yukina gives head pats to the good green boi
This was a good thing right? Surely it had to be since his Master was in a good mood while doing so.
“Thank you, Master.”
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yukina gives head pats to the good green boi
This was a good thing right? Surely it had to be since his Master was in a good mood while doing so.
“Thank you, Master.”
ae-yeong gives him soft pats on the head
Hizamaru felt the pats on his head and was slightly confused as he looked over at her. Is this supposed to be a form of affection? He had to assume so, especially since it was the Master doing the patting.
“Thank you Master.”
Hello~ It’s me Kaity yet again, finally deciding to not be such a shy bean and getting this blog finally awakened and started. Anyways, please give this post a like or reblog if you’d be interested in roleplaying with the treasured personified sword known by many names but currently known as Hizamaru of Katsugeki/Touken Ranbu!
The Brothers of Minamoto part 1
Higekiri and Hizamaru are the treasures of the Minamoto Clan (alternatively read as Genji), and are famous for going through many name changes throughout their service in the clan, to the point that Higekiri cannot remember what his brother’s name has become, even though Hizamaru always remembers him. The Minamoto surname is bestowed to the descendants of the Emperor of Japan, with the most prominent branch being from Emperor Seiwa. They used to be royalty but were demoted into official positions throughout the country as nobles when the court could not afford to support too many members of the royal house. The Minamoto was part of the four great clans that dominated Japan during the Heian Period(794-1185) along with Fujiwara, Taira and Tachibana
The birth of Higekiri and Hizamaru have varying tales but it is usually said that they are commissioned by Minamoto no Mitsunaka (912-997). The Tale of the Heike follows the story of Mitsunaka seeking for a worthy sword from an ironworker from China who resided in the Chikuzen province. The smith made several attempts but Mitsunaka was displeased with all of them and subsequently dismissed him. The smith was determined to fulfill his commission nonetheless and prayed to the tutelary god of warriors Hachiman, who answered his prayers and bequeathed him with iron to forge the sword. The smith overdid himself and finished two blades instead to present to Mitsunaka.
“Whether you’re a demon or a sword, I’ll cut you, you know?” –Higekiri(Tomokiri)
In another tale the Emperor divided an ancient Chinese lance from the Tang Period(618-907) into two equal parts and commissioned two sword smiths Mofusa and Kokaji Munechika to each forge a sword from the iron. However, Munechika’s finished blade was three sun(寸,inch) shorter than Mofusa’s blade. The Emperor accused Munechika of dishonesty and imprisoned him, naming his sword Sun-nashi(寸無, missing inches) while Mofusa’s sword was named Makuragami(枕上, on cushion) as he was honourably placed at the Emperor’s cushion. Munechika prayed for justice in prison as he was an innocent party in the affair of the missing iron. Sun-nashi(Higekiri), perhaps worried out of his mind for his creator, or perhaps displeased that his twin brother was taller and not his exact copy as he preferred, made the decisive move on his own by cutting three inches off his brother Makuragami(Hizamaru). The shocking gesture made by Sun-nashi on his own will appeased the Emperor since he obtained two equal blades as requested at the expense of Makuragami being slashed by his own brother. Munechika was then released from prison and renamed Sun-nashi into Tomokiri(友切, friend cutter) in remembrance of this fateful event at the brothers’ birth.
Higekiri’s name of Tomokiri was a foreshadow to the fate of the twin swords who were born from the same piece of divine iron, even when only one sword was requested. In traditional Japanese superstition, twins were considered to be ominous unnatural births that bring about bad luck, especially in samurai and noble families where a dispute in succession was likely to occur between the brothers. Internal fighting among the branches of Minamoto family grew more violent as its influence stretched further, and it would not be the only time that Higekiri slashed at Hizamaru by siding with his master instead of his kin. When the twin swords were harmoniously together, the Minamotos were united as one fearsome power, but once the twin swords were separated, the fate of the Minamoto family was plagued by divisions without any collective endeavour, later proving to be fatal for their lineage.
The first owner of the twin blades in the Minamoto family, Mitsunaka, performed cutting tests with the blades on the bodies of criminals, a common practice used to assess the quality of swords. Higekiri was so quick that he severed the beard of the criminal along with his neck and obtained his current name which means beard cutter(髭切). Hizamaru cut through the criminal’s knees in one strike and got the name of knee cutter(膝丸). After the gruesome tests, Higekiri and Hizamaru accompanied Minamoto no Yorimitsu in his adventures in demon-slaying with his four guardian kings, which would be story for another day. Higekiri and Hizamaru were renamed Onikiri(鬼切, demon cutter) and Kumokiri-maru(蜘蛛切丸, spider cutter) respectively when they returned.
From then, Onikiri(Higekiri) and Kumokiri-maru(Hizamaru) went on the human battlefield with Minamoto no Yoriyoshi in his northern campaigns against the native power Abe Clan, as part of the Early Nine Years War(1051-1063), which was a struggle for power within samurai clans. Yoriyoshi’s mission was greatly assisted by his son Yoshiie who eventually defeated the Abe and secured the Minamoto’s interests in the region. Yoshiie was considered the founder of Minamoto Clan’s great martial legacy and worshipped as a powerful ancestor, called the Child of Hachiman, the god of war.
The twin swords of Onikiri(Higekiri) and Kumokiri-maru(Hizamaru) were still a pair as they were passed to Yoshiie’s fourth son Tameyoshi(1096-1156). However after they returned from the northern battlefields, they started howling in the dead of the night, perhaps as a remnant of their haunting memories in the war. Higekiri roared like a lion and was renamed to Shishi-no-ko(獅子ノ子, lion cub), while the sounds of Hizamaru resembled a snake, granting him the name of Hoemaru(吠丸, howler).
From this point the paths of Higekiri and Hizamaru split off as Hizamaru was given to Tameyoshi’s son-in-law who was chief administrator of Kumano, to motivate him to become a samurai worthy of a treasured sword like Hizamaru. In order to keep Higekiri company so that he wouldn’t be lonely while Hizamaru was away, Tameyoshi ordered a replica of Higekiri to be made . The replica was named Kogarasu(小烏,little crow) and quietly laid beside Higekiri. However, the length of Kogarasu was not identical to Higekiri and he acted on his own to cut off 6mm of Kogarasu, until he was at the exact size to snuggle against. This chilling event reminded Tameyoshi of the time when Higekiri slashed at his brother to make them equally lengthed, and named him back to Tomokiri(friend cutter).
As the twin swords of Higekiri and Hizamaru were split, so did the start of the disintegration of the Minamoto despite reaching the height of the power of the samurais in Japan. Siblings turn against each other, love no longer exists between father and son, uncles and nephews take up arms in a fight to death. The proud do not endure like a dream on a spring night. The next time Higekiri and Hizamaru were reunited they were to witness the tragedy of the Minamoto brothers Yoritomo and Yoshitsune. ~to be continued~
Part 2
Higekiri and Hizamaru both went through many name changes throughout their service in the Minamoto household, each time at the whim of their masters who named their swords as a mark of their accomplishments. As such, they both fear that the Saniwa would change their names into bizarre ones if they accidentally leave too much of an impression finishing their internal duties. Over time, Higekiri learned not to mind the names so much even if there is a lingering wish that his owner would inject more loving care into the gifts of naming. Higekiri does not take into mind what his brother’s name is, since the thousand years of immortality has calmed his heart such that barely ripples stir, what matters is that Hizamaru is still beside him and well taken care of, only leaving subtle signs of deep love for his brother.
Keep reading
Higekiri & Hizamaru
髭切
源氏の重宝、髭切さ。試し斬りで罪人の首を斬ったら、髭までスパッと切れたからこの名前になったんだ。 とは言え、僕にとって名前は割とどうでもいいんだよね
I’m a treasure of the Minamoto clan, Higekiri. While being tested on a criminal’s neck, I cut off even his beard in a single blow, so I ended up with this name. Be that as it may, names are relatively meaningless to me.
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膝丸
源氏の重宝、膝丸だ。試し斬りで罪人を斬ったら、両膝を一刀で断った事から名付けられた。 ……もっとも、兄者同様に、他の名で俺を呼びたがる者もいるな
I’m a treasure of the Minamoto Clan, Hizamaru. While being tested on a criminal, I cut both of his knees in a single strike, so I was given this name. Though, just like my elder brother, there are people who wish to call me by other names.
Higekiri was forged by Sanjou Munechika in the Nara period(710-794 AD) and is 84,4 cm long, while Hizamaru was forged by Mōfusa of Ōshū and is 87,6 cm long.
The legend begins with the sword’s forging in Tenchiku (an Indian subcontinent), where there was a waterfall with round deposits of iron in it, a man named Shourifumu had made an eight-shaku broad sword (a naginata) from this ore, which was stolen, taken first to Tang(China), and then to Japan.
The Nara Sovereign ordered that it be made into two long swords (tachi). He summoned two expert smiths, Mōfusa of Ōshū and Kokaji Munechika (a.k.a. Sanjou Munechika) of Kyoto, and gave each of them exactly half of the broad sword and ordered both to make him a blade.
After three years Mōfusa presented the Sovereign with a three-shaku* long(ten sun* long) sword while Kokaji presented the Sovereign a two-shaku long(seven sun long) sword three months later.
Since Kokaji sword was shorter than Mōfusa’s, he was accused of robbing three sun of metal, hence the Sovereign threw the smith in prison.
Here the naming begins, Mōfusa’s sword was given the name Makuragami (Above the Pillow) and put in the place of honor. Kokaji’s sword was given the name Sunnashi(A Little Short / Missing sun(as in missing centimeters)) and placed bellow Makuragami.
Kokaji prayed from his cell to the myriad guardian deities of the forge to manifest a sign revealing his innocence, and in response Sunnashi unsheathed itself and began to pursue Makuragami. Makuragami, also made of the magic iron, unsheathed itself too and the two began to parry.
The palace was in an uproar as the nobles and emperor watched the two sword fight, Sunnashi on the offensive, cornered Makuragami and severed it, making them of equal lenght.
From this event Sunnashi was given the Tomokiri epithet, meaning a sword that has high durability to cut opponent weapons with ease.
When the blade and its companion came into possession of Minamoto no Mitsunaka( 源 満仲, 912 – 997, samurai and Court official of Japan’s Heian period. Mitsunaka belonged to the Seiwa Genji branch of the Minamoto clan, which traced its ancestry to Emperor Seiwa.), he ran a small test of their sharpness by using them to behead criminals during Tameshigiri**. The victim of this blade had a long beard, who was cut smoothly along the neck, prompting Mitsunaka to rename it “Higekiri” (lit. “beard-slasher”).
Higekiri became a heirloom of the Settsu Genji bloodline of the Minamoto Clan(Mitsunaka descendants are referred to as the “Settsu Genji” or the “Tada Genji”), treasured and used in combat by famous heroes, such as Raikō, Minamoto no Yoshiie and his son Tameyoshi. It was Raiko who gave Higekiri to Watanabe-no-Tsuna***, trusted friend and general. Latter it was inherited by Raiko’s nephew and passed on in the Settsu Genji family.
Higekiri’s inability to remember names, most notably his brother’s, has become a near-constant running gag within the fanbase and as such is heavily parodied in works of fanart involving the two(“My younger brother’s… Hmmm, what was it again. Uh… Well, I’ve completely forgotten his name, but anyway, please take care of him…”
One plausible reason for his inability to remember his brother’s name is due to the many, many name changes both of them went through throughout their history. In the end, only Higekiri was given back his current title, while Hizamaru was renamed several more times and is now known as the Usu-midori.
Higekiri is known historically by many names, such as Sun-Nashi (A Little Short / Missing Sun), Tomokiri (the Friend Slayer, or Equal Cutter), Shishi no ko (Lion’s Cub) and Onikiri (Demon Slayer).
Tomokiri (the Friend Slayer, or Equal Cutter), for having cut, by its own will, through the steel of another sword of great quality, Hizamaru.(“No, no, I’m not going to cut down my allies just because I’m not the captain.”)
Higekiri (beard cutter) was earned when the blade beheaded a criminal, the earliest Tameshigiri recorded, attempted in the hands of Minamoto no Mitsunaka.
Onikiri (Demon Slayer), come from the incident of Ibaraki Dōji’s severed arm****. (“Well then… It’s time to exterminate the demons.”)
Shishi no ko (Lion’s Cub) came from a legend where it made noise like a roaring lion at night, as if possessed by some Yōkai(a class of supernatural monsters, spirits and demons in Japanese folklore, usually they possess animal features and are rarely dangerous). (“…Hm, did I ever really roar at night?”)
And Tomokiri (again), after having by its own will (again), cut through a copy of its blade and shortened it in order to make it the same size. A similar story exist for Onimaru Kunitsuna, one of the Tenka Goken. (“Mm. Like this, I feel like I can’t lose to any other sword.” This may be a reference to how Higekiri, then named ‘Tomokiri’ for cutting off a portion of his own replica, was renamed back to Higekiri by Minamoto no Yoshitomo after he saw a dream in which a deity told him that renaming swords too many times weakened their powers.)
Like his brother, Hizamaru had several names throughout history, Makuragami (枕上, On the Cushion): the first known name of this sword.
Hizamaru (膝丸, knee cutter): the sword was renamed after a cutting test (tameshigiri). In that period it was usual to use criminals and dead bodies to check the quality of the blade, and this sword managed to cut from the neck down to the knee of the victim. (“While being tested on a criminal, I cut both of his knees in a single strike, so I was given this name.”)
Kumokirimaru (蜘蛛切丸, spider slasher): the name changed again when Minamoto no Yorimitsu (Raikō), who was suffering from a sudden illness, slashed a shadow that approached him in the midst of a feverish delirium. It turned out to be the influence of a Tsuchigumo which he killed with the sword.
(土蜘蛛, literally translated “dirt/earth spider”, is an historical Japanese derogatory term for renegade local clans, and also the name for a race of spider-like yōkai in Japanese folklore) (“Do you know what tsuchigumo are? They are giant spider spirits that spread illness and disease. Well, they are no match for me, though.” / “Cut down the spider and I’d be back to good health… No good now, huh?”)
Hoemaru (吠 丸, howler): both swords Hizamaru and Higekiri came to Minamoto no Tameyoshi’s hands, and he changed their names after a night when he noticed that the blades were making noises and grunts. Hizamaru sounded like a snake and Higekiri like a lion’s cub.(“What? Did you just say I’m like a snake? What do you mean?”)
Usumidori (薄 緑, light green): Minamoto no Yoshitsune renamed this sword again because it reminded him of the Kumano mountains(The area was, and still is, considered a place of physical healing.). It is now the official title of the sword, which might have been the main inspiration behind his brother’s depicted inability to remember his name, as he is no longer known by the one he used to have.
We have some references of Higekiri supernatural battles through his quotes: “Whether you’re a demon or a sword, I’ll cut you, you know? ” / “ Enemies or demons, let’s keep slicing them up!” / “It’s not good to be jealous of others. You’ll become a demon… Let’s be more big-hearted and take things easy.” Reference to the tale of Uji no Hashihime. According to legend, Hashihime was a noblewoman who became consumed by jealousy and eventually turned into a demon who terrorized Kyoto. The famous warrior Watanabe no Tsuna used Higekiri to sever her arm.
(Hashihime 橋姫means “The maiden of the bridge”, is a woman who spends lonely nights waiting for her lover to visit, and later as a fierce demon fueled by jealousy. She came to be associated most often with a bridge in Uji.)
While attacking he also yells:“That arm, I’ll take it!” referencing the legend above or the legend of the Ibaraki-doji.
Higekiri is way more playful than Hizamaru as he tend to always joke about forgetting names or playing with the horses, he even jokes about fieldwork: “Hm. If I become an expert at this, maybe my next name can be Weed-cutter?” since some of his names comes from him cutting things.
Hizamaru on the other hand is a bit more serious and tends to remember a lot of his past, while doing fieldwork he says: “Those Minamoto members would faint if they saw me now, wouldn’t they?” / “Indeed, no one would ever expect to see a treasure of the Minamoto clan handling farm tools.”
Even though they are a different and after everything they went through what Hizamaru says seems pretty true: “I get along with my elder brother very well. …I’m serious.”
In fact he seems pretty happy to see his brother:“Elder brother! Is my elder brother here?”/“ Elder brother, he… has forgotten my name again… …No, I’m not crying. I’m not crying!”
Obviously that goes for Higekiri as well:“My younger brother’s… Hmmm, what was it again. Uh… Well, I’ve completely forgotten his name, but anyway, please take care of him.”
Both sword are on display at Kyoto National Museum, from December 15th to February 21st. They are both currently conserved at Kyoto, Higekiri at Kitano Tenmangu, Kamigyou-ku, Kyoto and Hizamaru at Daikaku-ji Temple, Kyoto.
Higekiri and Hizamaru were an event drop until 2016/03/15. They can be obtained through Kebishii drops. They also are the only swords to have more than an entry in the citadel logbook.
*A shaku is 3,030cm and a sun is 0,3030cm. The basis of the shakkanhō length measurements is the shaku, which originated in ancient China. So the shaku is like the meter and the sun is like the centimeter.
**Tameshigiri is the Japanese art of target test cutting. The kanji literally mean “test cut” (ためし ぎり tameshi giri). This practice was popularized in the Edo period for testing the quality of Japanese swords. It continues to the present day, but has evolved into a martial art which focuses on demonstrating the practitioner’s skill with a sword.
***渡邊 綱 (953-1025) was a Japanese samurai, a retainer of Minamoto no Yorimitsu (also known as Raikō), one of the earliest samurai to be famed for his military exploits. Watanabe features in many of Yorimitsu’s legendary adventures, and aids him in fighting many monsters, beasts and demons.
His most famous feat is the defeat of the demon Ibaraki-doji, the principal follower of Shuten-doji. He fought Ibaraki-doji single-handedly at the Rashomon gate at the southern end of Suzaku-oji, the central North-South street in the old capital Heian-kyo (now Kyoto).
****You can read the stories here. (dont worry it’s just wikipedia)
Tachi - 🌸🌸 Medium Rarity - #108(Higekiri)
Tachi - 🌸🌸🌸 High Rarity - #108(lv. 25)
Tachi - 🌸🌸🌸 High Rarity - #108(lv. 50)
Tachi - 🌸🌸🌸🌸 Special Rarity - #108(lv.75)
Tachi - 🌸🌸 Medium Rarity - #112(Hizamaru)
Tachi - 🌸🌸🌸 High Rarity - #112(v.25)
Tachi - 🌸🌸🌸🌸 Special Rarity - #112(lv.50)