The thing is, I don't actually need Snape to be a Good Personā¢. I don't think he was. I think he was deeply flawed, often cruel, and made terrible choices.
What I do object to is analyses that deliberately strip away every single material condition that shaped him while extending endless grace to characters who happened to be born wealthy, popular and socially protected.
You say Snape fans infantilize him. I would argue that what many of us do is something much simpler: we acknowledge that people are products of their environment. That's not the same as saying they lack agency. It's recognizing that agency doesn't exist in a vacuum.
Severus grows up in poverty, domestic violence, neglect and complete social isolation. The first people who offer him belonging are future Death Eaters. That's literally how extremist movements recruit vulnerable teenagers. Explaining radicalization isn't excusing it. If your political analysis begins and ends with "he was a Nazi," while refusing to examine how a poor, abused fifteen-year-old gets groomed into a supremacist cult, then that's not a material analysis, it's moral simplification.
Ironically, you then turn around and defend James and Sirius.
James and Sirius don't start bullying Snape because of politics. Canon explicitly shows it begins on the Hogwarts Express before anyone has even been Sorted. James himself says he picks on Snape "because he exists," and Rowling later confirmed that James's resentment was fundamentally personal, tied to Lily, not ideological.
So we're talking about two boys with enormous amounts of social capital āone literally an heir to an old aristocratic family, the other from one of the richest pure-blood dynasties in Britainā using that privilege to repeatedly humiliate, assault and terrorize a working-class kid who had absolutely none of the institutional protection they did.
That's not rebellion, it's fucking abuse of power.
It's also fascinating that you describe Snape as a "right-wing incel." An incel is defined by misogynistic entitlement toward women. Snape never believes Lily owes him a relationship, never attempts to coerce her into loving him, never stalks her after she rejects him, never frames her refusal as oppression. His greatest moral failure regarding Lily is joining a movement whose ideology ultimately threatened her life, not believing she owed him romance. Those are two very different criticisms.
What I find genuinely inconsistent is claiming a progressive political framework while reserving almost all structural analysis for privileged perpetrators and almost none for marginalized victims.
James and Sirius receive enormous narrative charity despite exercising violence from a position of wealth, popularity and institutional protection. Snape receives almost none despite being poor, abused, socially isolated and eventually recruited into an extremist organization through exactly the mechanisms political radicalization research has described for decades. Again: explanation isn't absolution.
And yes, leaving the Death Eaters matters. Spending nearly two decades risking his life to bring down the regime he helped empower matters. Redemption isn't automatic, but neither is permanent moral condemnation. Character development exists for a reason. Meanwhile Sirius dies still owning a house maintained by an enslaved being whose condition he never fundamentally challenges. Funny how "he was a product of his environment" suddenly becomes an acceptable explanation there.
Finally, you say Snape fans need him to be morally superior. No, I think what's uncomfortable is that taking Snape's material conditions seriously inevitably forces people to acknowledge something about the Marauders: that the charismatic, wealthy, popular boys weren't underdogs. They were often perpetrators exercising class privilege, social capital and institutional impunity against someone who had none. That doesn't mean Snape was a good man, it does mean the moral landscape is a lot more complicated than "rich bullies good, poor radicalized victim bad."
And the fact that you're out here defending James Potter. Girl, your fave is basically an NPC whose entire canon consists of abusing his social and economic capital to target people he knew he could get away with abusing. But then you want to lecture everyone about fascists.
Seriously, get a grip. You sound like a fucking neoliberal arguing that poor people are poor because they want to be, and that we should all be grateful to rich people for their charity.
Seriously, shut up for a month.