#hozier is lesbian
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@into-the-tempest
#hozier is lesbian
the fight is harder each year.
oh to be a round little bird and to say beep from time to time
How do you fall back in love with life?
clean your room. clean space, uncluttered space, space that doesn’t have miasma clinging to it can work wonders. clean the dishes. sweep. take out the trash. peel the clothes off the floor and wash them, and then actually fold/hang them. take a long shower. scrub behind your knees. brush your teeth. (this can be utterly exhausting, but try to get it done in a day, if you can. the end result is worth it.)
pull out your notebook. it doesn’t need to be a new notebook, but preferably one that you don’t usually write in, or that you haven’t touched in a while. fuck moleskins. the yellow legal pad will work fine. sit in your room, or in the park, or in the library, and write a list. count clouds. describe all the colors that you see, and note patterns that arise. sketch the cracks in the walls. note the shape light makes when it enters a space. talk about what the air tastes like, smells like. what sounds are there? even the white nose, break that down: air planes, fans, cicadas, anything. remind yourself that you are sitting in the middle of a space brimming with detail. remind yourself that you are not in nothingness and emptiness. your world is fathomless. it has potential.
drink cold water and try to eat something that isn’t processed. it does not need to be fancy. buy yourself an apple with the change between your couch cushions. eat it outside. if you’re someone who walks, walk somewhere afterwards, just to stretch your legs. take your fucking meds. remember that its a good thing that you are inside your body. your body is a fantastic and endlessly intricate machine, and even though society has smacked a bunch of poisonous ideas on it, that doesn’t change its inherent worth and splendor. take care of it.
read a novel. underline your favorite lines, and write phrases that twist your heart inside your chest on the back of your hand with an ink pen. read a novel like it’s poetry. read poetry, something decadent but unpretentious. watch a movie you haven’t seen before. if there are free art galleries near you, walk through one. take your time. let yourself bask. if there are patterns in what makes your soul ache, write those patterns down – marbles arches or soot crumbling bricks or dandelions or descriptions of dresses or whatever it is, write them down.
your chosen family is important. remember, they picked you as much as you picked them. the love has no obligation. it is given freely and it is given from a place of compassion. you are not a burden. if you need to breathe, take a minute by yourself and just exist, but remember to go back to your people. when they need you, listen and be gracious. always be gracious. the universe sometimes remembers things like that.
listen to new music. link jump on youtube or related artist jump on spotify or ask the chap beside you in the cafe what their favorite band is, and listen to that. listen to something that you don’t usually listen to. we tend to tie up a lot of memory with music. we are falling in love again. the soundtrack needs to be specific to that.
allow yourself to indulge in romantics. press flowers in old books. play movies with subtitles and mouth the words. dance in your room. wear something that makes you feel good, even if you wouldn’t wear it in public. write your chosen family letters, even if you hand deliver them. write poetry, even awful poetry. revel in its awfulness. eat dark chocolate and when your chosen family want to go out, try to go out with them sometimes, even if its just to the market.
Temples are built for gods. Knowing this a farmer builds a small temple to see what kind of god turns up.
Arepo built a temple in his field, a humble thing, some stones stacked up to make a cairn, and two days later a god moved in.
“Hope you’re a harvest god,” Arepo said, and set up an altar and burnt two stalks of wheat. “It’d be nice, you know.” He looked down at the ash smeared on the stone, the rocks all laid askew, and coughed and scratched his head. “I know it’s not much,” he said, his straw hat in his hands. “But - I’ll do what I can. It’d be nice to think there’s a god looking after me.”
The next day he left a pair of figs, the day after that he spent ten minutes of his morning seated by the temple in prayer. On the third day, the god spoke up.
“You should go to a temple in the city,” the god said. Its voice was like the rustling of the wheat, like the squeaks of fieldmice running through the grass. “A real temple. A good one. Get some real gods to bless you. I’m no one much myself, but I might be able to put in a good word?” It plucked a leaf from a tree and sighed. “I mean, not to be rude. I like this temple. It’s cozy enough. The worship’s been nice. But you can’t honestly believe that any of this is going to bring you anything.”
“This is more than I was expecting when I built it,” Arepo said, laying down his scythe and lowering himself to the ground. “Tell me, what sort of god are you anyway?”
“I’m of the fallen leaves,” it said. “The worms that churn beneath the earth. The boundary of forest and of field. The first hint of frost before the first snow falls. The skin of an apple as it yields beneath your teeth. I’m a god of a dozen different nothings, scraps that lead to rot, momentary glimpses. A change in the air, and then it’s gone.”
The god heaved another sigh. “There’s no point in worship in that, not like War, or the Harvest, or the Storm. Save your prayers for the things beyond your control, good farmer. You’re so tiny in the world. So vulnerable. Best to pray to a greater thing than me.”
Arepo plucked a stalk of wheat and flattened it between his teeth. “I like this sort of worship fine,” he said. “So if you don’t mind, I think I’ll continue.”
“Do what you will,” said the god, and withdrew deeper into the stones. “But don’t say I never warned you otherwise.”
Arepo would say a prayer before the morning’s work, and he and the god contemplated the trees in silence. Days passed like that, and weeks, and then the Storm rolled in, black and bold and blustering. It flooded Arepo’s fields, shook the tiles from his roof, smote his olive tree and set it to cinder. The next day, Arepo and his sons walked among the wheat, salvaging what they could. The little temple had been strewn across the field, and so when the work was done for the day, Arepo gathered the stones and pieced them back together.
“Useless work,” the god whispered, but came creeping back inside the temple regardless. “There wasn’t a thing I could do to spare you this.”
“We’ll be fine,” Arepo said. “The storm’s blown over. We’ll rebuild. Don’t have much of an offering for today,” he said, and laid down some ruined wheat, “but I think I’ll shore up this thing’s foundations tomorrow, how about that?”
The god rattled around in the temple and sighed.
A year passed, and then another. The temple had layered walls of stones, a roof of woven twigs. Arepo’s neighbors chuckled as they passed it. Some of their children left fruit and flowers. And then the Harvest failed, the gods withdrew their bounty. In Arepo’s field the wheat sprouted thin and brittle. People wailed and tore their robes, slaughtered lambs and spilled their blood, looked upon the ground with haunted eyes and went to bed hungry. Arepo came and sat by the temple, the flowers wilted now, the fruit shriveled nubs, Arepo’s ribs showing through his chest, his hands still shaking, and murmured out a prayer.
“There is nothing here for you,” said the god, hudding in the dark. “There is nothing I can do. There is nothing to be done.” It shivered, and spat out its words. “What is this temple but another burden to you?”
“We -” Arepo said, and his voice wavered. “So it’s a lean year,” he said. “We’ve gone through this before, we’ll get through this again. So we’re hungry,” he said. “We’ve still got each other, don’t we? And a lot of people prayed to other gods, but it didn’t protect them from this. No,” he said, and shook his head, and laid down some shriveled weeds on the altar. “No, I think I like our arrangement fine.”
“There will come worse,” said the god, from the hollows of the stone. “And there will be nothing I can do to save you.”
The years passed. Arepo rested a wrinkled hand upon the temple of stone and some days spent an hour there, lost in contemplation with the god.
And one fateful day, from across the wine-dark seas, came War.
Arepo came stumbling to his temple now, his hand pressed against his gut, anointing the holy site with his blood. Behind him, his wheat fields burned, and the bones burned black in them. He came crawling on his knees to a temple of hewed stone, and the god rushed out to meet him.
“I could not save them,” said the god, its voice a low wail. “I am sorry. I am sorry. I am so so sorry.” The leaves fell burning from the trees, a soft slow rain of ash. “I have done nothing! All these years, and I have done nothing for you!”
“Shush,” Arepo said, tasting his own blood, his vision blurring. He propped himself up against the temple, forehead pressed against the stone in prayer. “Tell me,” he mumbled. “Tell me again. What sort of god are you?”
“I -” said the god, and reached out, cradling Arepo’s head, and closed its eyes and spoke.
“I’m of the fallen leaves,” it said, and conjured up the image of them. “The worms that churn beneath the earth. The boundary of forest and of field. The first hint of frost before the first snow falls. The skin of an apple as it yields beneath your teeth.” Arepo’s lips parted in a smile.
“I am the god of a dozen different nothings,” it said. “The petals in bloom that lead to rot, the momentary glimpses. A change in the air -” Its voice broke, and it wept. “Before it’s gone.”
“Beautiful,” Arepo said, his blood staining the stones, seeping into the earth. “All of them. They were all so beautiful.”
And as the fields burned and the smoke blotted out the sun, as men were trodden in the press and bloody War raged on, as the heavens let loose their wrath upon the earth, Arepo the sower lay down in his humble temple, his head sheltered by the stones, and returned home to his god.
Whoever fights monsters should see to it that in the process he does not become a monster.
Friedrich Nietzsche, Beyond Good and Evil (via fyp-philosophy)
a bird apartment
Top Ten Spookiest Classical Pieces
Perhaps I’m feeling macabre, but tonight I’m digging out my favorite spooky classical pieces and listening to them. So I thought putting together a top ten list of these would be fun while I drink my scotch. Note: These are not really in any particular order. I love them all.
1. Beethoven: Piano Trio in D major, op. 70 no. 1, “Ghost” - 2nd movement. Rattling of chains, shrieking of spirits; the nickname of this trio fits it well. The first and third movements are good as well, but only the second movement is really spooky. 2. Schubert: Der Leiermann (from Winterreise). A heartbroken young man sings about the hurdy-gurdy, an outcast who sits just outside the village and plays his instrument while dogs snarl at him and people ignore him. Particularly chilling is that this is the last song of an hour-long cycle, and it drones on without clear resolution, ending with the line: “Strange old man, should I go with you? Will you accompany my songs on your hurdy-gurdy?” 3. Mussorgsky: Night On Bald Mountain. You may know this one from Disney’s Fantasia, which is featured during the Witches’ Sabbath sequence. 4. Schubert: Der Erlkönig. Based on a poem by Goethe, this song tells the chilling story of a father and his ailing child riding through the woods on horseback, while a malicious spirit tries to lure the boy away, unseen and unheard by the father. 5. Saint-Saens: Danse Macabre. Death plays his fiddle in the cemetery, rousing all the skeletons from their graves and dancing with them until they have to slink back at the first light of dawn. 6. Brahms: Ballade in D minor, op. 10 no. 1, “Edward.” Based on a Scottish ballade, the story is of a mother who knows that her son has murdered his father - she just wants to hear him say it himself. 7. Shostakovich: Viola Sonata. Shostakovich composed during the height of Soviet censorship, and his music almost always has a hunted, almost panicked feel to it. He composed this viola sonata just a month before his death. 8. Shostakovich: String Quartet no. 8 in C minor, op. 110. Between the frenzy of the second movement and the insistent “knocking on the door” of the fourth, this quartet can really put you on edge. What makes this music even freakier is Shostakovich’s musical signature (D E-flat C B) throughout the work. 9. Mussorgsky: The Hut of Baba Yaga the Witch (from Pictures at an Exhibition). This one always sounds like Baba Yaga’s “Hut On Chicken’s Legs” is chasing me through the woods, but that might just be my wild imagination. 10. Scriabin: Piano Sonata no. 9, “Black Mass.” Some of the directions that Scriabin writes in the score are “mysteriously murmuring”, and “with a sweetness that becomes increasingly poisonous,” which is a pretty apt description for much of this work. It begins mysteriously, then builds in tension until it all explodes in some kind of orgiastic climax. It ends just as enigmatically as it begins.
During the Bubonic Plague, doctors wore these bird-like masks to avoid becoming sick. They would fill the beaks with spices and rose petals, so they wouldn’t have to smell the rotting bodies.
A theory during the Bubonic Plague was that the plague was caused by evil spirits. To scare the spirits away, the masks were intentionally designed to be creepy.
Mission fucking accomplished
Okay so I love this but it doesn’t cover the half of why the design is awesome and actually borders on making sense.
It wasn’t just that they didn’t want to smell the infected and dead, they thought it was crucial to protecting themselves. They had no way of knowing about what actually caused the plague, and so one of the other theories was that the smell of the infected all by itself was evil and could transmit the plague. So not only would they fill their masks with aromatic herbs and flowers, they would also burn fires in public areas, so that the smell of the smoke would “clear the air”. This all related to the miasma theory of contagion, which was one of the major theories out there until the 19th century. And it makes sense, in a way. Plague victims smelled awful, and there’s a general correlation between horrible septic smells and getting horribly sick if you’re around what causes them for too long.
You can see now that we’ve got two different theories as to what caused the plague that were worked into the design. That’s because the whole thing was an attempt by the doctors to cover as many bases as they could think of, and we’re still not done.
The glass eyepieces. They were either darkened or red, not something you generally want to have to contend with when examining patients. But the plague might be spread by eye contact via the evil eye, so best to ward that off too.
The illustration shows a doctor holding a stick. This was an examination tool, that helped the doctors keep some distance between themselves and the infected. They already had gloves on, but the extra level of separation was apparently deemed necessary. You could even take a pulse with it. Or keep people the fuck away from you, which was apparently a documented use.
Finally, the robe. It’s not just to look fancy, the cloth was waxed, as were all of the rest of their clothes. What’s one of the properties of wax? Water-based fluids aren’t absorbed by it. This was the closest you could get to a sterile, fully protecting garment back then. Because at least one person along the line was smart enough to think “Gee, I’d really rather not have the stuff coming out of those weeping sores anywhere on my person”.
So between all of these there’s a real sense that a lot of real thought was put into making sure the doctors were protected, even if they couldn’t exactly be sure from what. They worked with what information they had. And frankly, it’s a great design given what was available! You limit exposure to aspirated liquids, limit exposure to contaminated liquids already present, you limit contact with the infected. You also don’t give fleas any really good place to hop onto. That’s actually useful.
Beyond that, there were contracts the doctors would sign before they even got near a patient. They were to be under quarantine themselves, they wouldn’t treat patients without a custodian monitoring them and helping when something had to be physically contacted, and they would not treat non-plague patients for the duration. There was an actual system in place by the time the plague doctors really became a thing to make sure they didn’t infect anyone either.
These guys were the product of the scientific process at work, and the scientific process made a bitchin’ proto-hazmat suit. And containment protocols!
reblogging for the sweet history lesson
Reblogging because of the History lesson and because the masks, the masks are cool
Humans, you all know historical medicine ain’t my Thang™, but if any of you have any interest about plague times or just want to understand these bitchin’ get ups, this post is for you!
What a great lesson :D
Museum of Moss
I started this comic almost a year ago, but finally got around to finishing it!
all hail.
A war story is a black space. On the one side is before and on the other side is after, and what is inside belongs only to the dead. — deathless, cathrynne m valente
who else has completely detached from reality and is sitting in numbness and white noise