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@jessicatubb-blog
Drawing the choreography of social space: Proxemics
Throwback to something I was interested in before Christmas - the choreography of social space. Could this form another layer for how people move around the island and inform the observation platforms I would like to design.Â
Diagram of Edward T. Hall's personal reaction bubbles (1966), showing radius in feet
Proxemics analyses the measurable distances between people as they interact with one another. It was introduced by anthropologist Edward Hall in 1966 who believed that space speaks to us as loudly as words and in his book âThe Hidden Dimensionâ Hall categorises distance as intimate, personal, social, or public. Although, speculative I find it an interesting way of reading the social implications of space in a tangible way.Â
Intimate distance: Â embracing, touching or whispering
Close phase â less than 6 inches (15 cm) Far phase â 6 to 18 inches (15 to 46 cm)
The topography of the states of consciousness
Unfinished drawing | by Jess Tubb
Superimposing Fisherâs continuum and its states of consciousness on to the island of Es Vedra as a method of manipulating the the landscape to create the perfect viewing platforms for the 3 psychotic episodes (delusion, hallucination and dissociation).Â
The states according to Fisher are in equilibrium and appear as definite straight lines in a concise and rather boring diagram. When quite literally places the lines on site they take the form of the islands extremely rugged and steep topography. The states of consciousnessâ relationship to one another have been defined in plan but do they relate in section?
The red line
Unfinished drawing  | by Jess Tubb
Details to come of the red line. The line is symbolic to the divided self and corresponds to Fisherâs continuum. It is âIâ  and âSelfâ.Â
Precedent Study for the superimposition of states of consciousness onto the landscape of Es Vedra
The Sajama Lines of western Bolivia are a network of thousands (possibly tens of thousands) of nearly perfectly straight paths etched into the ground continuously for more than 3,000 years by the indigenous people living near the volcano Sajama.
The lines were created by scraping aside vegetation and the dark surface material consisting of soil and oxidized rock and exposing the lighter subsurface material. Like the better-known Nazca Lines (which differ from the Sajama Lines in that some of the Nazca are depictions of animals) neither the purpose of these lines, nor how the makers achieved such precision, are completely understood. - Wikipedia.
Dissociation DefencesÂ
A1 Drawing/Collage | by Jess Tubb
These defence mechanisms sit delicately on Es Vedraâs steep rocky face only lightly touching itâs surface. Their fine, fragile structures support the pendulum like mechanism that works by distorting reality to defend against a feeling of anxiety and tolerate the stress of a hyperaroused state of consciousness.Â
Dissociation of the mind is achieved through the breakdown of normal integrated experiences; mental structures of preconceived ideas, frameworks representing some aspect of the world.
This is cause by deliberate re-deployment of attention - hence it is voluntarily induced by deliberate concentration/contemplative meditation. Â Â
Precedent study for dissociation architecture -Â psychotic episode 3/3
Admiralty scaffolding
British design of anti-tank and anti-boat obstacle made of tubular steel. It was widely deployed on beaches of southern England, eastern England and the south western peninsula during the invasion crisis of 1940-1941.
I want psychotic episode 3/3 to sit on Es Vedraâs rock face very delicately, it does not penetrate into the surface - into the conscious but creates a defence mechanism that protects the rock face.Â
The final element. Psychotic episode  3/3
The three architectural elements nested within the islands landscape are reactions to my understanding of delusions, hallucinations and dissociation of the self (the primary effects of psychosis or madness) and correspond to Fisherâs continuum.Â
I am now at the stage of working out what is âdissociationâ and how can it manifest itself in a physical form on site.
In relation to the continuum it sits under âhyperarousalâ this is my own personal view on itâs connection to the states of consciousness, purely as when reading into the types of dissociation disorders I found that they are all psychological defence mechanisms used to tolerate the stress of a hyperaroused state of consciousness - an overwhelming event for example. As a result the self become âunembodiedâ -  abandoning the body and withdrawing into mental activity as a method of protecting its being and relationships to others.Â
Itâs is a inbuilt mechanism of survival instinct.
What the sufferer of dissociation is complaining about it the sharp sensation caused by the breakdown of their normal integrated experience (mental structure of preconceived ideas, framework representing some aspect of the world). This is cause by deliberate re-deployment of attention - hence it is voluntarily induced by deliberate concentration/contemplative meditation.Â
They are distorting reality to defend against a feeling of anxiety.
The mechanism for dissociation needs to manipulate, deny and distort. Rationalisation is one of the processes its uses. Integrated experience is viewed by one as a sense of time ad place.
Reading: The ego and mechanisms of defence (1936) Anna Freud.
How do they work?
Sketches/collage | by Jess Tubb
The crumblers sponge like skin act as a surfactant in breaking the surface tension of the water to create the white foam that I see to be illustrative of the product of a hallucination.
Story of the crumblers
Es Vedraâs rock face becomes our conscious, it is in a state or quality of awareness, or, of being aware of an external object or something within oneself.
Here the crumblers threads of reality are wound up tightly within the rock and their abnormal excitation mechanisms sit below the surface of the pores.
The crumblers sit within the pores of the shoreline, waiting to be washed away. As a they wait they build up energy from the continuous movment of the waves lapping up against them, until...
The energy is enough to release them from their pockets to be taken in the sea currents. As they bounce and swirl around there sponge like surface breaks the surface tension of the water to add to creation of the thick white foam that occurs in crashing waves. Â
Closeups of drawing
Drawing | by Jess Tubb
Crumblers (want to think of a new name)
A0 drawing/collage? | by Jess Tubb
âHallucinationâ derives from the Latin deponent or half - passive verb alucinari, âto wander in the mindâ.
The hallucination crumblers are more like rounded fragments that are released from the surface of the rock - the conscious to float away in the sea - the unconscious. Always attached by thread of reality, if broken that fragrment of consciousness may be lost forever and psychosis can occur.
The egoic self is always engaged in seeking. It is seeking more of this or that to add to itself, to make itself feel more complete. Surrendering of the egoic self brings the hallucination to an end and the fragment is wound back into itâs crevice within the islands rocky face. These crevices appear like deep pores in the surface of the shoreline.Â
The fragments sponge like skin act as a surfactant in breaking the surface tension of the water to create the white foam that I see to be illustrative of the product of a hallucination. Itâs the movement and result of the conscious and unconscious that I am most interested by.Â
I NEED TO DO A MOVING DRAWING.Â
The work planned for easter is...slow progress!
Thoughts...
âMy project is an observation of the ambiguous underlying mechanisms and surface features of madness in an attempt to construct a landscape that celebrates the less rational selfâ.Â
Creativity and Consciousness: Philosophical and Psychological Dimensions edited by Jerzy BrzeziĹski.
Site Map
Unfinished drawing | by Jess Tubb
Superimposition of 3 theories of âselfâ
Drawing | by Jess Tubb
As a method of manipulating the site and deciding where my architecture will sit on the island, I have superimposed the three ideaâs I read that relate to the fascination I have for the question of what is âselfâ and the states of consciousness.Â
The first is Sigmund Freudâs renowned analogy of the iceberg to describe the there levels of the mind.Â
The second psychedelic researcher Roland Fisherâs model of the âperception-hallucination continuumâ in which the states are marked by a gradual turning inward toward a mental dimension at the expense of the physical, found in his 1971 article âA Cartography of the Ecstatic and Meditative Statesâ.
And finally the third is my favourite R.D. Laingâs theory on the divided self. (I have written about this earlier on in my research).Â