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someone who isn't me, geoff rickly
The Diary of Anaïs Nin
My house is two hundred years old. It has walls a yard thick, a big garden, a very large green iron gate for cars, flanked by a small green gate for people. The big garden is in the back of the house. In the front there is a gravel driveway, and a pool which is now filled with dirt and planted with ivy. The fountain emerges like the headstone of a tomb. [...]
I chose the house for many reasons.
Because it seemed to have sprouted out of the earth like a tree, so deeply grooved it was within the old garden. It had no cellar and the rooms rested right on the ground. Below the rug, I felt, was the earth. I could take root here, feel at one with the house and garden, take nourishment from them like the plants.
The first thing I did was to have the basin and fountain unearthed and restored. Then it seemed to me that the house came alive. The fountain was gay and sprightly.
I had a sense of preparation for a love to come. Like the extension of canopies, the unrolling of ceremonial carpets, as if I must first create a marvelous world in which to house it, in which to receive adequately this guest of honor.
It is in this mood of preparation that I pass through the house, painting a wall through which stains of humidity show, hanging a lamp where it will throw Balinese shadow plays, draping a bed, placing logs in the fireplace.
Every room is painted a different color. As if there were one room for every separate mood: lacquer red for vehemence, pale turquoise for reveries, peach color for gentleness, green for repose, grey for work at the typewriter.
Ordinary life does not interest me. I seek only the high moments. I am in accord with the surrealists, searching for the marvelous.
I want to be a writer who reminds others that these moments exist; I want to prove that there is infinite space, infinite meaning, infinite dimension.
But I am not always in what I call a state of grace. I have days of illuminations and fevers. I have days when the music in my head stops. Then I mend socks, prune trees, can fruits, polish furniture. But while I am doing this I feel I am not living.
Intuition: I tried to make a home out of you but doors lead to trap doors, a stairway leads to nothing. Unknown women wander the hallways at night. Where do you go when you go quiet? You remind me of my father, a magician… able to exist in two places at once. In the tradition of men in my blood, you come home at 3 a.m. and lie to me. What are you hiding? The past and the future merge to meet us here. What luck. What a f*cking curse. Denial: I tried to change, closed my mouth more, tried to be soft, prettier, less awake. Fasted for 60 days, wore white, abstained from mirrors, abstained from sex, slowly did not speak another word. In that time my hair, I grew past my ankles. I slept on a mat on the floor. I swallowed a sword. I levitated. Went to the basement, confessed my sins, and was baptized in a river. I got on my knees and said amen and said I mean. I whipped my own back and asked for dominion at your feet. I threw myself into a volcano. I drank the blood and drank the wine. I sat alone and begged and bent at the waist for God. I crossed myself and thought I saw the devil. I grew thickened skin on my feet I bathed in bleach and plugged my menses with pages from the holy book, but still inside me, coiled deep, was the need to know… are you cheating on me? Cheating? Are you cheating on me? Anger: If it’s what you truly want… I can wear her skin over mine. Her hair over mine. Her hands as gloves. Her teeth as confetti. Her scalp, a cap. Her sternum, my bedazzled cane. We can pose for a photograph all three of us. Immortalized… you and your perfect girl. I don’t know when love became elusive. What I know is, no one I know has it. My father’s arms around my mother’s neck, fruit too ripe to eat. I think of lovers as trees… growing to and from one another. Searching for the same light. Why can’t you see me? Why can’t you see me? Why can’t you see me? Everyone else can. Apathy: So, what are you gonna say at my funeral now that you’ve killed me? Here lies the body of love of my life, whose heart I broke without a gun to my head. Here lies the mother of my children, both living and dead. Rest in peace, my true love, who I took for granted. Most bomb p*ssy who, because of me, sleep evaded. Her god listening. Her heaven will be a love without betrayal. Ashes to ashes, dust to side chicks. Emptiness: She sleeps all day. Dreams of you in both worlds. Tills the blood, in and out of uterus. Wakes up smelling of zinc, grief sedated by orgasm, orgasm heightened by grief. God was in the room when the man said to the woman, “I love you so much. Wrap your legs around me. Pull me in, pull me in, pull me in.” Sometimes when he’d have her nipple in his mouth, she’d whisper, “Oh, my God.” That, too, is a form of worship. Her hips grind, pestle and mortar, cinnamon and cloves. Whenever he pulls out… loss. Dear moon, we blame you for floods… for the flush of blood… for men who are also wolves. We blame for the night, for the dark, for the ghosts. Loss: Every fear… every nightmare… anyone has ever had. Accountability: You find the black tube inside her beauty case where she keeps your father’s old prison letters. You desperately want to look like her. You look nothing like your mother. You look everything like your mother. Film star beauty. How to wear your mother’s lipstick. You go to the bathroom to apply your mother’s lipstick. Somewhere no one can find you. You must wear it like she wears disappointment on her face. Your mother is a woman and women like her can not be contained. Mother dearest, let me inherent the earth. Teach me how to make him beg. Let me make up for the years he made you wait. Did he bend your reflection? Did he make you forget your own name? Did he convince you he was a god? Did you get on your knees daily? Do his eyes close like doors? Are you a slave to the back of his head? Am I talking about your husband or your father? Reformation: He bathes me until I forget their names and faces. I ask him to look me in the eye when I come home. Why do you deny yourself heaven? Why do you consider yourself undeserving? Why are you afraid of love? You think it’s not possible for someone like you. But you are the love of my life. You are the love of my life. You are the love of my life. Forgiveness: Baptize me… now that reconciliation is possible. If we’re gonna heal, let it be glorious. 1,000 girls raise their arms. Do you remember being born? Are you thankful for the hips that cracked? The deep velvet of your mother and her mother and her mother? There is a curse that will be broken. Resurrection: Something is missing. So many young women, they tell you, “I want me a hu — see, all them make me feel better than you.” So how we supposed to lead our children to the future? What do we do? How do we lead them? Love. L-O-V-E, love. Mm-mmm-mmm. Hallelujah, thank you, Jesus. I just love the Lord, I’m sorry, brother. I love the Lord, that’s all I got. When your back gets against the wall and your wall against your back, who you call? Hey! Who you call? Who you call? You gotta call Him. You gotta call Jesus. You gotta call Him. You gotta call Him ‘cause you ain’t got another hope. You are terrifying… and strange and beautiful. Magic. Hope: The nail technician pushed my cuticles back… turns my hand over, stretches the skin on my palm and says, “I see your daughters and their daughters.” That night in a dream, the first girl emerges from a slit in my stomach. The scar heals into a smile. The man I love pulls the stitches out with his fingernails. We leave black sutures curling on the side of the bath. I wake as the second girl crawls head first up my throat, a flower, blossoming out of the hole in my face. Redemption: Take one pint of water, add a half pound of sugar, the juice of eight lemons, the zest of half a lemon. Pour the water from one jug then into the other several times. Strain through a clean napkin. Grandmother, the alchemist, you spun gold out of this hard life, conjured beauty from the things left behind. Found healing where it did not live. Discovered the antidote in your own kit. Broke the curse with your own two hands. You passed these instructions down to your daughter who then passed it down to her daughter. I had my ups and downs, but I always find the inner strength to pull myself up. I was served lemons, but I made lemonade. My grandma said “Nothing real can be threatened.” True love brought salvation back into me. With every tear came redemption and my torturers became my remedy. So we’re gonna heal. We’re gonna start again. You’ve brought the orchestra, synchronized swimmers. You’re the magician. Pull me back together again, the way you cut me in half. Make the woman in doubt disappear. Pull the sorrow from between my legs like silk. Knot after knot after knot. The audience applauds… but we can’t hear them.
by Warsan Shire for Beyonce’s Lemonade album (I’m pretty sure all these words are by Warsan Shire, if they’re not let me know)
My Grandfather speaks rapid Cantonese to me. He’s telling me what he wants from McDonalds. The kid behind the counter rolls his eyes at this. The woman behind us in line says “Speak English” under her breathe. The grip my Grandfather has on my arm tightens. My Grandfather can speak English. He can understand English. He can write English. But he came when he was in his twenties, and he has an accent that will never leave. And when he speaks English he hears- “How long have you been here?” “Can you repeat that again?” “I don’t understand you.” And it humiliates him. This man who left his family, who left his life to make a better one. The bravest man I know is embarrassed of his accent. And in McDonalds, the man who crossed the pacific in a freight boat with no papers and no one he knew in this country, bows his head in shame.
Gwai Lo (via seevikifangirl)
To the Lighthouse, Virgina Wolf
Nancy waded out to her own rocks and searched her own pools and let that couple look after themselves. She crouched low down and touched the smooth rubber-like sea anemones, who were stuck like lumps of jelly to the side of the rock. Brooding, she changed the pool into the sea, and made the minnows into sharks and whales, and cast vast clouds over this tiny world by holding her hand against the sun, and so brought darkness and desolation, like God himself, to millions of ignorant and innocent creatures, and then took her hand away suddenly and let the sun stream down. Out on the pale criss-crossed sand, high-stepping, fringed, gauntleted, stalked some fantastic leviathan (she was still enlarging the pool), and slipped into the vast fissures of the mountain side. And then, letting her eyes slide imperceptibly above the pool and rest on that wavering line of sea and sky, on the tree trunks which the smoke of steamers made waver on the horizon, she became with all that power sweeping savagely in and inevitably withdrawing, hypnotised, and the two senses of that vastness and this tininess (the pool had diminished again) flowering within it made her feel that she was bound hand and foot and unable to move by the intensity of feelings which reduced her own body, her own life, and the lives of all the people in the world, for ever, to nothingness. So listening to the waves, crouching over the pool, she brooded.
The bell jar, sylvia plath
I saw my life branching out before me like the green fig tree in the story. From the tip of every branch, like a fat purple fig, a wonderful future beckoned and winked. One fig was a husband and a happy home and children, and another fig was a famous poet and another fig was a brilliant professor, and another fig was Ee Gee, the amazing editor, and another fig was Europe and Africa and South America, and another fig was Constantin and Socrates and Attila and a pack of other lovers with queer names and offbeat professions, and another fig was an Olympic lady crew champion, and beyond and above these figs were many more figs I couldn't quite make out. I saw myself sitting in the crotch of this fig tree, starving to death, just because I couldn't make up my mind which of the figs I would choose. I wanted each and every one of them, but choosing one meant losing all the rest, and, as I sat there, unable to decide, the figs began to wrinkle and go black, and, one by one, they plopped to the ground at my feet.
The unabridged journals of slyvia plath, sylvia plath
I can never read all the books I want; I can never be all the people I want and live all the lives I want. I can never train myself in all the skills I want. And why do I want? I want to live and feel all the shades, tones and variations of mental and physical experience possible in my life. And I am horribly limited.
Wicked, Gregory Maguire
And girls need cold anger. They need the cold simmer, the ceaseless grudge, the talent to avoid forgiveness, the side stepping of compromise. They need to know when they say something that they will never back down, ever, ever.
In a field. With the moon. And the dark. And the dirt. With your mouth. And just one word: god god god.
–Daphne Gottlieb, from “How You Talk,” 15 Ways to Stay Alive (Manic D Press, 2011)
Backdrop Addresses Cowboy, Margaret Atwood.
I am the horizon you ride towards, the thing you can never lasso I am also what surrounds you: my brain scattered with your tincans, bones, empty shells, the litter of your invasions. I am the space you desecrate as you pass through.
(submitted by josephjdann)
The Bride of the Tomb, Mrs. Alex Mcveigh Miller
Sweet Lily Lawrence had committed suicide!
Oh! impossible! A girl so young, so gifted, so lovely, the darling of her father's heart, the idol of her brilliant lover, the heiress of a splendid fortune—what had she to do with the grim king of terrors? Death to her was an enemy to be shunned and dreaded rather than a lover to be courted.
And to-morrow was her bridal day!
Yet there she lay prone on the velvet carpet, with its delicate pattern of myosotis, and the soft light of the June morning shining through the open window on the still form, robed in creamy white satin and priceless lace, the fair hair streaming across the floor, the turquoise blue eyes wide-open with a look of unutterable horror frozen in their upward stare, the small and dimpled white hand clinching tightly a tiny jeweled dagger whose murderous thrust had left a ghastly, gory, crimson stain on the snowy satin lace above her heart. By that crimson stain death claimed her for his own—the fairest bride the grim monarch ever took to his icy arms.
A thrill of universal horror ran through the great city where she had been known and loved, not more for her beauty and wealth than for her sweet and gentle character. Friends came and went through the portals of Banker Lawrence's splendid brown stone mansion on Fifth avenue for a sight of the beautiful suicide who had been expected to appear so soon as a happy bride.
Separation, W. S. MERWIN
Your absence has gone through me Like thread through a needle. Everything I do is stitched with its color.
In the Realm of Hungry Ghosts, Gabor Maté
An article in the Canadian Journal of Medicine in 2006 reviewed international research covering over six thousand people who had received narcotics for chronic pain that was not cancerous in origin. There was no significant risk of addiction, a finding common to all studies that examine the relationship between addiction and the use of narcotics for pain relief. “Doubts or concerns about opioid efficacy, toxicity, tolerance, and abuse or addiction should no longer be used to justify withholding opioids,” concluded a large study of patients with chronic pain due to rheumatic disease.
We can never understand addiction if we look for its sources exclusively in the actions of chemicals, no matter how powerful they are. “Addiction is a human problem that resides in people, not in the drug or in the drug’s capacity to produce physical effects,” writes Lance Dodes, a psychiatrist at the Harvard Medical School Division on Addictions. It is true that some people will become hooked on substances after only a few times of using, with potentially tragic consequences, but to understand why, we have to know what about those individuals makes them vulnerable to addiction. Mere exposure to a stimulant or narcotic or to any other mood-altering chemical does not make a person susceptible. If she becomes an addict, it’s because she’s already at risk.
In the Realm of Hungry Ghosts, Gabor Maté
There are no known examples of persistently addictive behaviours in the natural world. Of course, we cannot predict exactly what might happen if wild animals had free and easy access to addictive substances in the purified and potent forms administered in laboratories. What has been shown, however, is that conditions in the laboratory powerfully influence which animals will succumb to addiction. Among monkeys, for example, subordinate males who are stressed and relatively isolated are the ones more likely to self-administer cocaine. As I will later explain, being dominant leads to brain changes that give stronger monkeys some protection from an addictive response to cocaine.
Bruce Alexander, a psychologist at Simon Fraser University in British Columbia, points out the obvious: laboratory animals in particular can be induced into addiction because they live under unnatural circumstances of captivity and stress. Along with other astute researchers, Dr. Alexander has argued that drug self-administration by these creatures may be how the animals “cope with the stress of social and sensory isolation.” The animals may also be more prone to give themselves drugs because they are cooped up with the self-administration apparatus and cannot move freely. As we will see, emotional isolation, powerlessness and stress are exactly the conditions that promote the neurobiology of addiction in human beings, as well.
Dr. Alexander has conducted elegant experiments to show that even lab rats, given reasonably normal living situations, will resist the addictive appeal of drugs: My colleagues and I built the most natural environment for rats that we could contrive in the laboratory. “Rat Park,” as it came to be called, was airy, spacious, with about 200 times the square footage of a standard laboratory cage. It was also scenic (with a peaceful British Columbia forest painted on the plywood walls), comfortable (with empty tins, wood scraps, and other desiderata strewn about on the floor), and sociable (with 16–20 rats of both sexes in residence at once). …We built a short tunnel opening into Rat Park that was just large enough to accommodate one rat at a time. At the far end of the tunnel, the rats could release a fluid from either of two drop dispensers. One dispenser contained a morphine solution and the other an inert solution.
It turned out that for the Rat Park animals, morphine held little attraction, even when it was dissolved in a sickeningly sweet liquid usually irresistible to rodents and even after these rats were forced to consume morphine for weeks, to the point that they would develop distressing physical withdrawal symptoms if they didn’t use it. In other words, in this “natural” environment a rat will stay away from the drug if given a choice in the matter—even if it’s already physically dependent on the narcotic. “Nothing that we tried,” reported Bruce Alexander, “instilled a strong appetite for morphine or produced anything that looked like addiction in rats that were housed in a reasonably normal environment.”
By contrast, caged rats consumed up to twenty times more morphine than their relatively free living relatives. Dr. Alexander first published these findings in 1981. In 1980 it had already been reported that social isolation increased animals’ intake of morphine. Other scientists have since confirmed that some environmental conditions are likely to induce animals to use drugs; given different conditions, even captive creatures can resist the lure of addiction.
In the Realm of Hungry Ghosts, Gabor Maté
From the Latin word vulnerare, “to wound,” vulnerability is our susceptibility to be wounded. This fragility is part of our nature and cannot be escaped. The best the brain can do is to shut down conscious awareness of it when pain becomes so vast or unbearable that it threatens to overwhelm our capacity to function. The automatic repression of painful emotion is a helpless child’s prime defence mechanism and can enable the child to endure trauma that would otherwise be catastrophic. The unfortunate consequence is a wholesale dulling of emotional awareness. “Everybody knows there is no fineness or accuracy of suppression,” wrote the American novelist Saul Bellow in The Adventures of Augie March; “if you hold down one thing you hold down the adjoining.”
Intuitively, we all know that it’s better to feel than not to feel. Beyond their energizing subjective charge, emotions have crucial survival value. They orient us, interpret the world for us and offer us vital information. They tell us what is dangerous and what is benign, what threatens our existence and what will nurture our growth. Imagine how disabled we would be if we could not see or hear or taste or sense heat or cold or physical pain. Emotional shutdown is similar. Our emotions are an indispensable part of our sensory apparatus and an essential part of who we are. They make life worthwhile, exciting, challenging, beautiful and meaningful.
When we flee our vulnerability, we lose our full capacity for feeling emotion. We may even become emotional amnesiacs, not remembering ever having felt truly elated or truly sad. A nagging void opens, and we experience it as alienation, as profound ennui, as the sense of deficient emptiness described above.