#just crowley things
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@leafayettes
#just crowley things
The kiss with quieter music
The beginning vocalization? The gasps? The sound as they separate????? The "no" as Crowley is leaving??? DESTROY ME.
Oh no, oh no, he is seducing me with his deep passion for his field of study and his genuine joy at teaching people about it
salmon so tasty it make me eat hasty / when salmon is finished the joy is diminished
Ink floofers đź‘€ Prints
glee season 2 (pt. 1)
May 19, 2009 – June 8, 2010
You were right, you were right, I was wrong, you were right.
and i would like to spend—hHmrmMmm
Me every day for the past month
ineffable husbands + text posts pt. 2 bonus:
That's what being human means. Choices.
good omens crack → 2/?
mum said it's my turn to do the good omens + text posts meme
and i would like to spend—hHmrmMmm
Awhile ago @ouidamforeman made this post:
This shot through my brain like a chain of firecrackers, so, without derailing the original post, I have some THOUGHTS to add about why this concept is not only hilarious (because it is), but also...
It. It kind of fucks. Severely.
And in a delightfully Pratchett-y way, I'd dare to suggest.
I'll explain:
As inferred above, both Crowley AND Aziraphale have canonical Biblical counterparts. Not by name, no, but by function.
Crowley, of course, is the serpent of Eden.
(note on the serpent of Eden: In Genesis 3:1-15, at least, the serpent is not identified as anything other than a serpent, albeit one that can talk. Later, it will be variously interpreted as a traitorous agent of Hell, as a demon, as a guise of Satan himself, etc. In Good Omens --as a slinky ginger who walks funny)
Lesser known, at least so far as I can tell, is the flaming sword. It, too, appears in Genesis 3, in the very last line:
"So he drove out the man; and placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life." --Genesis 3:24, KJV
Thanks to translation ambiguity, there is some debate concerning the nature of the flaming sword --is it a divine weapon given unto one of the Cherubim (if so, why only one)? Or is it an independent entity, which takes the form of a sword (as other angelic beings take the form of wheels and such)? For our purposes, I don't think the distinction matters. The guard at the gate of Eden, whether an angel wielding the sword or an angel who IS the sword, is Aziraphale.
(note on the flaming sword: in some traditions --Eastern Orthodox, for example-- it is held that upon Christ's death and resurrection, the flaming sword gave up it's post and vanished from Eden for good. By these sensibilities, the removal of the sword signifies the redemption and salvation of man.
...Put a pin in that. We're coming back to it.)
So, we have our pair. The Serpent and the Sword, introduced at the beginning and the end (ha) of the very same chapter of Genesis.
But here's the important bit, the bit that's not immediately obvious, the bit that nonetheless encapsulates one of the central themes, if not THE central theme, of Good Omens:
The Sword was never intended to guard Eden while Adam and Eve were still in it.
Do you understand?
The Sword's function was never to protect them. It doesn't even appear until after they've already fallen. No... it was to usher Adam and Eve from the garden, and then keep them out. It was a threat. It was a punishment.
The flaming sword was given to be used against them.
So. Again. We have our pair. The Serpent and the Sword: the inception and the consequence of original sin, personified. They are the one-two punch that launches mankind from paradise, after Hell lures it to destruction and Heaven condemns it for being destroyed. Which is to say that despite being, supposedly, hereditary enemies on two different sides of a celestial cold war, they are actually unified by one purpose, one pivotal role to play in the Divine Plan: completely fucking humanity over.
That's how it's supposed to go. It is written.
...But, in Good Omens, they're not just the Serpent and the Sword.
They're Crowley and Aziraphale.
(author begins to go insane from emotion under the cut)
Hi Neil, I was wondering about the costuming during the ball. I’ve seen people calling Jim’s ensemble an Elton John look but it seemed like a clear Liberace homage to me. Of course both would wear a sparkly suit and feather cloak, but that was Liberace’s gotp aesthetic while Elton John used to go for more avant-grade looks. Also Aziraphale is controlling the wardrobe choices in this scene and Elton John would be too bebop for his tastes but Liberace the classical pianist would be right up his alley. Was it meant to be a reference to Elton John or Liberace?
Also people have speculated that since Jim’s other clothes were borrowed from Aziraphale. I thought it was the result of Aziraphale’s miracle that made everyone’ wardrobe more glamorous for the ball. But if it was originally Aziraphale’s outfit, do you have a backstory for when he originally wore it? And is that something we might see in series 3?
Finally, why didn’t Aziraphale conjure glamorous outfits for himself or Crowley?
In my head Aziraphale is giving everyone the clothes he feels they should wear, Jim included.
Our amazing costume designer had designed an Aziraphale at the ball costume, but Michael felt strongly that Aziraphale wouldn't dress up for it, and should remain in civvies.
dear Neil
Do you feel weird when a kid is lying in his room watching the last 10 minutes of Go2 episode 6 over and over and crying non-stop?
No. I assume the kid in question must need to feel things.
Too important to hide in the tags.