reblog if you think gerard way ray toro mikey way and frank iero should do a collab

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@lyricalghoul
reblog if you think gerard way ray toro mikey way and frank iero should do a collab
Buy physical media. Buy CDs. Buy records. Buy tapes. Buy books. Buy physical artwork or prints. Take photos of yourself and get them developed at a photo processing booth. Write your thoughts down in a journal. Why? Because as this world get more digital, what's physical will slowly but surely disappear. There will be less things you can touch and feel, and more things that you can see and not touch. You can post all the digital pics you want on social media...nothing is assured and those pics and those platforms could be gone in an instant. An album on streaming platforms will never be the same as the original album in your hand with the liner notes, as versions of that album can get removed, and/or replaced with re-recorded material (since the artist doesn't own their masters). Books go out of print. And staring at a jpeg (no matter how much you paid for it *cough cough* NFTs) of an artwork will never be the same as owning the actual artwork or a print of it.
Preserve these things. If not for yourself, then for future generations.
I’m not a classicist, but I suspect one of the reasons so many of the Greek gods are portrayed so unflatteringly was less because they were seen as villains than because they represented their domains. Of course Zeus sometimes misuses his power, that’s what a king does. Of course Artemis’s wrath is wild and painful, that’s what nature can be. Of course Hades snatched away a young girl from her mother’s arms, that’s what death does. This is one of the reasons callout posts for some gods comparing them negatively to ‘nicer’ gods are kind of missing the point.
as someone who is partially a classicist, this is a better analysis of Greek mythology as a whole than 99.95% of the takes I’ve seen on here (and a substantial number of the takes I’ve seen in ~academia~)
People forget that Artemis is the goddess not just of hunting, but also beasts. She’s as responsible for boar that mauled your village doctor as she is the hunt that brings it down
So, You Wanna Study Irish Mythology?
One of the questions I get hit with a lot is “If I’m getting into Irish Mythology, what sources do you recommend?” It’s a sad, sad truth about the field that a lot of really valuable info is kept locked away in books and journals that the lay person wouldn’t know about (and then we wonder why information about the field is so bad.) So, I decided to compile a list of sources that I’ve personally used and found helpful in my time. It’s not a complete bibliography because, frankly, that would take up a TREMENDOUS amount of space and you’d be scrolling forever to find what you wanted, and I don’t AGREE with every single thing they say, and it’s by no means exhaustive (keep in mind: scholars from all over the field use mythological texts to study things as diverse as law, geography, tribal names, material culture, etc. and here I’m mainly focusing on sources that are JUST mythological-focused) but they’re a good starting point to forming your own opinions. The journal articles are, tragically, generally kept confined to academia, but….perhaps….if you were to ask around, someone might be able to provide you with a copy. As a whole, Celticists tend to be quite generous when it comes to sharing articles.
List subject to change, check back as time goes on to see if I’ve added anything. Also, as always, feel free to either drop me an ask or a pm if you’re curious about digging further into a given text/figure. I can’t act as a consultant on a religious question; I’m a very firm atheist with all the spirituality of a dull spoon, except with the existence of ghosts. My interest in the Tuatha Dé is purely scholarly; all that I can say is what I know about these topics from the perspective of the medieval sources, but I can definitely do my best on that one front, and I won’t reject anyone who has a different interest in the Tuatha Dé from contacting me.
This list only deals with the Mythological Cycle, not the other strands of the literary tradition that is generally if not uncontroversially referred to as “Irish Mythology”. For Fenian Cycle traditions, a similar bibliography has been compiled by Dr. Natasha Sumner of Harvard, here.
Editions/Translations of Texts (many of these are available at UCC’s CELT archive or on Irish Sagas Online):
Tochmarc Étaíne, Osborn Bergin and Richard Best
Cath Maige Tuired, Elizabeth Gray (If you can and you’re serious about the field, I highly recommend getting the actual Irish Text Society Edition, which includes a wonderful index of every time a given figure shows up in other sources. An absolute must for a mythographer.)
Lebor Gabála Érenn, J.R.S Macalister, 5 vols. (The entirety of this is available on archive.org. Personally…while the rest of it is obviously important and worthy of study, if you’re interested in just the mythological stuff, I recommend Volume IV, which includes both the Fir Bolg and the Tuatha Dé. Unless you really, really want to read five volumes of medieval Irish pseudohistory, the last volume of which was finished posthumously.) i ii iii iv v
The Metrical Dinshenchas, Edward Gwynn. (5 vols.) (These are difficult, with many scholars outright ignoring them except when absolutely necessary. These are in a later form of Irish, which means that, while some of the contents in them could very well be Pre-Christian in nature, they very much do reflect a later medieval world. Some of them are just as much about contemporary politics as they are about mythology, and many of them also bring in content from the Ulster Cycle and the Fenian Cycle. My personal favorites to look up are Tailtiu, Carn Hui Néit, Duirgen, and Carmun, though there are MANY others.) i ii iii iv v
“The First Battle of Moytura”, John Fraser (Note: It’s a VERY late text, with the question of the Fir Bolg/Tuatha Dé battle and how far the tradition really goes back being one that’s very important to keep in mind. It’s a personal favorite of mine. But it’s very late.)
Baile in Scáil, Kevin Murray (Thurneyson also did an older edition that’s more readily accessible, hence why I linked it here, but Murray is the most recent and up to date.)
“How the Dagda got his magic staff”, Osborn Bergin
Oidheadh Chloinne Tuireann, Richard Duffy (This is an Early Modern Irish text, so it was written down comparatively late. That doesn’t mean that there’s NO mythological content here, it’s a personal favorite of mine, but it means that it very much reflects the cultural context of around….the 15th-17th century or thereabouts. It’s very chaotic, very violent, and the heroic figures are….not….heroic.)
Scél Tuáin Meic Chairill, John Carey
Echtra Nerai, it’s available in a fairly recent translation by John Carey in Celtic Heroic Age (pub. 2003) , listed below, though Kuno Meyer also did an edition/translation for it that I’ve linked to here.
Books:
Proinsias Mac Cana, Celtic Mythology (Personally, I’d recommend this one first - It’s designed for someone who isn’t a specialist and, while a lot of what he’s saying has been disputed back and forth, it’s still a handy primer and will get you into the myths.)
John Koch and John Carey, The Celtic Heroic Age (Once you have an idea of what you’re looking at, I recommend this one, since it’s a sourcebook. A TON of material from across the Celtic world, featuring classical sources, medieval Irish sources, and Welsh, all of it in one place.)
Mark Williams, Ireland’s Immortals (I personally recommend you read this one after you read CHA, giving you a bit of context for what Williams is saying here.)
O’Rahilly, Early Irish History and Mythology (note: A lot of what he says here is no longer considered recent in the field, but his knowledge of his own sources is, frankly, without any other peer. Use with a grain of salt)
John Carey, The Mythological Cycle of Medieval Irish Literature
Kim McCone, Pagan Past, Christian Present
Koch, Celtic Culture: A Historical Encyclopedia
Articles:
John Carey, “Myth and Mythography in ‘Cath Magh Tuired’”
John Carey, “Donn, Amairgen, Ith and the Prehistory of Irish Pseudohistory”
Proinsias Mac Cana, “Aspects of the theme of King and Goddess in Irish Literature”
Máire Herbert, “Goddess and king: the sacred marriage in early Ireland.”
Gregory Toner, “Macha and the invention of myth”
Elizabeth A. Gray, “Cath Maige Tuired: myth and structure“
Thomas Charles-Edwards, “Tochmarc Étaíne: a literal interpretation”
Tómas O’Cathasaigh, “Cath Maige Tuired as Exemplary Myth”
Joseph Nagy, “Close encounters of the traditional kind in medieval Irish literature”
Mark Scowcroft, “Leabhar Gabhála. Part I: the growth of the text”
Mark Scowcroft, “Leabhar Gabhála. Part II: the growth of the tradition”
Joseph Nagy, “‘Talking myth’ in medieval Irish literature.”
John Carey, “The Location of the Otherworld in Irish Tradition”
Máire Bhreathnach, “The sovereignty goddess as goddess of death?“
John Carey, “Notes on the Irish war-goddess.”
Veronica Philipps, “Exile and authority in Lebor gabála Érenn”
Kevin Murray, “Sources of Irish mythology. The significance of the dinnṡenchas”
WALL PAPERS FROM https://www.layton.jp/jouki/en/ OH MY GODODODODODDDD IM LOSING MY FUCKING MIND LETS FUCKING GOOOOOOO
i will never fucking get over this btw imagine being a famous recently widowed (again) 40 year old man who has saved the world twice and you get a letter from your apprentice to come to america to solve a mystery with him and you show up and new york is looking even more fucked up than usual and you just want to see your son again but then he fucking pulls up on your ass in his 1954 honda swag and yolo wagon and tells you to get your elderly ass in the back seat bc the evil steampunk robot militia is about to roll up and then he takes you to some resistance headquarters where they ask luke whos this guy you just snatched from the retirement home and you find out nobody in america fucking knows who you are and your 14 year old son has way more clout than you and everybody just thinks you’re the boy genius’ loser grandpa
it’s so bizarre when animated American films are set in a certain location and then only certain characters have the accents of that place. It makes no damn sense!! like
WHY IS SHE MORE FRENCH THAN THE REST OF THEM???
WHY ARE THESE GUYS MORE SCOTTISH THAN THE KIDS??
(also, aren’t they Vikings or something?)
To be fair, almost everyone in Ratatouille does have a French accent. The real question is why Linguini and also all the rats sound intensely American
If it was just the rats I’d say it’s because the movie can be interpreted to mean that the rats understand but don’t necessarily speak human languages so the rat dialog isn’t literally taking place the way we see it but that doesn’t explain why Linguini has a rat accent
LINGUINI HAS A RAT ACCENT
Do we ever hear like
For sure that Linguini grew up in France tho?
It could be possible he’s just an American immigrant
I mean his name is Alfredo Linguini so I always assumed he was Italian
I’m sorry his first name is Alfredo?
ALFREDO???
he’s American you guys his mother was American it was mentioned in the beginning
I’m sorry, I’ve moved on to the fact his mother was going through her cupboard for baby names
Alfredo was a name before it was a sauce let’s go over the movie from the top again
This is Alfredo di Lelio (right) the inventor of fettuccine Alfredo, he’d come out to the table and make it in front of you by hand
The chap on the left is an airport
I think you might have your left and right mixed up, my friend
Great post everyone. Hit the showers.
ℙ𝕒𝕡𝕣𝕚𝕜𝕒✰
mom in a bad mood is the worst thing that can happen to an eldest daughter
negan + textposts
HURLING MYSELF INTO THE FUCKING SUN
imagine being mikey way in 2008. your brother and his weirdo boybestfriend are fistfighting onstage. some guy named bert wrote an album about your brother’s messy breakup with him. some other guy named pete keeps writing songs about you. you had a mental breakdown two years ago when you were recording what would come to be known as your band’s magnum opus. AND people keep saying you died during your lasik surgery and were replaced by a clone.