Reactions to Damon - S4
Noah Kahan
šŖ¼
we're not kids anymore.

bliss lane
Claire Keane
Show & Tell
will byers stan first human second

ā
2025 on Tumblr: Trends That Defined the Year
Lint Roller? I Barely Know Her
Mike Driver

shark vs the universe

oozey mess
Jules of Nature
No title available

pixel skylines
todays bird

gracie abrams
I'd rather be in outer space šø

Love Begins
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@mismehefin
Reactions to Damon - S4
it is impossible to watch a movie. every night i think i want to watch a movie. no movie gets watched. because it's not possible
i just apolitically killed the king like i have no agenda or whatever im just the jester here but i stabbed him anyway LOL all the courtiers and advisors are trying really hard to figure out who did it LOL all of them wanted him dead but they dont know whose scheme it was so nobody can promulgate a coherent political maneuver based on the circumstances LOL just playing my lute #MyLute
NINA DOBREV as KATHERINE PIERCE in THE VAMPIRE DIARIES (2009-2017)
requested by @jasondohring: Stefan & CarolineĀ in 7.01 ā³ THE VAMPIRE DIARIES | āDay One of Twenty-Two Thousand, Give or Takeā (2015)Ā
Becks looking at ElenaĀ
MEGAN THEE STALLION
For Sports Illustrated Swimsuit (2021)
Türker Alagözyaylası
Katniss... remember who the real enemy is. THE HUNGER GAMES: CATCHING FIREĀ (2013, dir. Francis Lawrence)
4x07 | 4x16
#what do you mean this isnāt what happened?
ā William Shakespeare, Beatrice to Benedick in Much Ado About Nothing (Act IV, Scene i) (via lunamonchtuna)
āSubvertingā Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how āWound of Christā from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risquĆ© way that challenges Christian beliefs. But what you don't know is that that stigma isnāt just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christās foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internetā¦where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in factā¦you're posting an image that was sexualized for you by the very Medieval saints you think youāre so different thanā¦from āsubvertedā Catholic art.