Minarets, Bayonets, Drunks, and Devouts
âConstantinople shall be surely conquered; How blessed the commander who will conquer it, how blesses his armyâ
-Prophet Muhammed, Al-Hadith Al-Sharif
This proclamation is printed on a perspex display attached to a pillar at the magnificent Hagia Sophia in Fatih Sultanahmet District, Istanbul. Nearly Eight Hundred years after Muhammad declared this, in the spring of 1453, Mehmet II fulfilled this prophecy/promise and sent shockwaves in Christendom by conquering Constantinople after a 53 day siege, an event referred to in the West as âFall of Constantinopleâ. This, according to historians, marked the end of middle-ages. One of the first things that the Ottoman Sultan did was to convert Hagia Sophia from a Cathedral into a Mosque.
Hagia Sophia, or Ayasofya in Turkish, that stands today is the third iteration actually. Two earlier versions had burned down to ground, and the building of the third installment began in 532 AD by the Byzantine Emperor Justinian I. When it was completed, the emperor exclaimed âI have outdone you Solomon!â, perhaps referring to the temple of Solomon in Jerusalem. Until its fall, this Church remained the jewel of Byzantine (or Eastern Roman) Empire, the greatest Byzantine architectural accomplishment.
Mehmet II victorious in cnquest of Constantinople. Painted by Fausto Zonaro
The less tolerant Ottoman rulers, including Mehmet II plastered over the engravings of Mary, Jesus, Constantine the Great and Justinian the Great, carpeted the floors, added the minarets and converted it into a mosque. The murals were recovered in the 1700s by Italians Fossetti brothers. This was commissioned by Europhilic Sultan Abdulmecid I (pronounced Abdulmejid), who is noted in history for bankrupting the royal coffers by building the ornate Dolmabahçe Palace, earning Ottomans the moniker âthe sick man of Europeâ. The latter Ottoman Sultans felt the need to get closer to Europe and wanted to be more European in outlook. This meant a move towards civil rights, equality between Muslim and non-Muslim population, banking law reforms, modernized army, decriminalisation of homosexuality and religious tolerance. These moves were codified during the Tanzimat reformation period, which also led to the abolition of traditional Ottoman military force Janissaries.
Justinian the Great (L) and Constantine the Great (R), Virgin Mary and Jesus at Hagia Sophia. Justinian is presenting Hagia Sophia.
Every Ottoman mosque has drawn inspiration from Hagia Sophia: Blue Mosque, Suleymaniye Mosque, Selimiye Mosque at Edirne or even the modern one built on the Asian side. Notable emperors built a mosque in their name, and Blue Mosque, built by Ahmet I finally replaced Hagia Sophia as the primary mosque of Istanbul. But Hagia Sophia continued, and continues, to be irreplaceable in the consciousness and psyche of the subjects of Ottoman Empire and even the modern Republic.
Blue Mosque
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The battle of Gallipoli in 1915 is one of those battles that build characters of men and nations. It marks a pivotal moment for Australian and New Zealander Nationalism and National consciousness as young Australian and New Zealander boys were slaughtered at this battle. The day of remembrance in its honour is known as ANZAC (Australian and New Zealand Army Corps) day. The First Lord of Admiralty, Winston Churchill was spared the blame for the disaster Entente powers suffered by a government commission, but its failure would nevertheless hang around his neck for a long while. And on the victor's side, one Ali Rıza oÄlu Mustafa, the charismatic commander of the Ottoman forces in this decisive battle, rose to prominence and became a national hero. Kemal was added to his name later on, and there are many theories as to how. An immortal quote from the commander, a rallying cry rather, went: Men, I am not ordering you to attack. I am ordering you to die.
Mustafa Kemal AtatĂŒrk
At the end of WWI, Mehmed VI was deposed and curtains fell on the Ottoman Empire. Major Entente power kept Constantinople to themselves until the Young Turk movement led by the aforementioned Mustafa recaptured Constantinople and proclaimed the Republic of Turkey, centred at Ankara. Ankara became the seat of power, the seat of new modern Turkey with principles, laws and ideals borrowed from the West while Istanbul was the symbol of the old Turkey: once glorious, a pinnacle of Islamic prosperity, the keeper of the two holy sites; now a fallen empire eaten away by the internal rot that often claims civilisations, a victim of its own sense of success and self importance.
Mehmet VI leaving Palace after abolition of Ottoman Sultanate
Mustafa Kemal was of the opinion that the overall loss of face in WWI (Gallipoli was but one victory; Ottomans sided with Germans and received sound thrashing) was due to the weak leadership of the Sultan. He also believed that Global-Islamism of the Ottomans needed to go in favour of nationalism to unite the Turkish people. The first step was to abolish the Caliphate and the position of Caliph or Khalifa, the universal leader of Sunni Islam. Mehmed VIâs cousin Abdulmecid II was retained as the Caliph (traditionally, Sultan was also the Caliph). This was achieved six months after establishment of the Republic. Subsequently, the entire Ottoman dynasty, whatever was left of it, was given one year to pack up and leave Turkey. They formally adopted the surname Osmanoglu and emigrated to places like Paris, London and Saudi Arabia.
Mustafa Kemal, son of Ali Rıza, ushered in an era of radical reforms. In fact, radical is a gross understatement, as this would completely change the character and nature of this nation. Because of his massive role in building the nation, he was later bestowed the title of âAtatĂŒrkâ or the father of Turks by the Legislature of Turkey. It is illegal in Turkey for anybody else to have the name âAtatĂŒrkâ.
AtatĂŒrk introducing the new Turkish alphabet
He abolished the use of Arabic script used by Turkish and replaced it with the Romanised version of the same. This sparked an increase in literacy amongst the common population. It also intended to hammer in a sense of Nationalism and sovereign Turkish identity and removed the link to Arabic and Ottoman heritage.
Cemal Nadir Gulerâs cartoon strip on Turkish script reform. The Arabic script is getting out of Turkey. Hicret (pronounced âHijretâ) means emigration.
He abolished Fez, the traditional frustum-shaped hat worn by the aristocracy, citing it as an artefact of the past. He encouraged people to abandon traditional wear and adopt modern Western âcivilisedâ clothings such as Fedoras and Panama hats.Â
In an effort to make Turkey homogeneous, his policies encouraged the education and use of Turkish language and dissuaded, even banned usage of other minority languages such as Armenian and Greek. There was even a citizen exchange program between Greece and Turkey, where Christians from Turkey were exchanged with Muslims from Greece in the name of maintaining homogeneity.
He gave suffrage to women, and made it compulsory for women to obtain education. He encouraged them to wear modern clothings and abandon traditional wear, and banned wearing of Burkas and Abayas in government institutions. He has been widely hailed as a proponent of Womenâs rights, freedom and advancement in the Muslim world. Sabiha Gokçen, his adopted daughter became the worldâs first female fighter pilot and the Eastern side airport of Istanbul is named in her honour.
Turks traditionally did not have a surname or a last name. AtatĂŒrk changed this and mandated all Turks to have a fixed hereditary surname.
His interpretation of secularism derived from the French idea of LaĂŻcitĂ©, which espouses a very strict separation of Religion and State. This is one of the six arrows of Kemalism, the philosophy of his party CHP (now the main opposition to ErdoÄanâs AKP). All forms of religious expression including headscarves as discussed earlier were banned from government places. He established religious authority under the Federal government and gave control of all the mosques to the government. While he has acknowledged the role of religion in national building and his advocacy of Turkish homogeneity included the religious identity, many scholars suggest he himself was agnostic or skeptic.Â
He was an advocate of rational thought and was a freethinker. A quote attributed to him goes âIf one day, my words are against science, choose science.â Some other quotes of interest from him on religion and rationalism are:Â
âI have no religion, and at times I wish all religions at the bottom of the sea. He is a weak ruler who needs religion to uphold his government; it is as if he would catch his people in a trap. My people are going to learn the principles of democracy, the dictates of truth and the teachings of science. Superstition must go. Let them worship as they will; every man can follow his own conscience, provided it does not interfere with sane reason or bid him against the liberty of his fellow-men.â
âIt is known by the world that, in our state administration, our main program is the Republican People's Party program. The principles it covers are the main lines that illuminate us in management and politics. But these principles should never be held equal to the dogmas of books that are assumed to have descended from the sky. We have received our inspirations directly from life, not from sky or unseen.â
He changed the status of Hagia Sophia from mosque to a museum.
It can be seen that AtatĂŒrkâs reforms penetrated every facet of Turkish life: language, custom, beliefs. Many of these reforms are pretty progressive, some even more so than many supposedly liberal nations at the time. Some, especially those pertaining to religion and lifestyle can be seen to be too intrusive. The Islamists, conservatives and orthodox were naturally not too happy with these reforms and as we will discuss in the next section, this led to confrontations.
Kemal AtatĂŒrkâs iron grip on his new nation ended with his life in 1938, on 10th of November in his room at Dolmabahçe Palace in Istanbul. The clock in his room is still set to 9:05, the moment of his death. The cause of his death was cirrhosis, likely due to his drinking habit and his love for Turkish alcohol Raki. Of course, AtatĂŒrk had also liberalised the alcohol laws in Turkey. In fact Turkish alcohol laws were more liberal than many Western countries for a long time.
Ataturkâs bedroom where he took his last breath, and the clock set to 9:05.
AtatĂŒrk is widely loved and respected in Turkey. It is illegal to insult him. His lifetime is popularly stylised as (1881-193â) as a homage to his undying, eternal legacy. At the moment of his death, almost the entire Turkey comes to standstill to pay him tribute. AtatĂŒrkâs respect extends to all of Muslimdom for building a Muslim country amidst pressure from Christendom. He has inspired and influenced leaders desirous of building a reformist, liberal, secular nation all over, such as Jawaharlal Nehru and Anwar El-Sadat. He was admired by his once opponent Churchill, FDR and even Adolf Hitler.
Pic Credit: bluesyemre.com
But.
When it comes to many interfering personal laws and suppression of religious expression in public places, his legacy turns complex. Orhan Pamuk in his book Istanbul: Memoirs of a City talks at length about the two Turkeys that emerger post AtatĂŒrk era: CrĂšme de la crĂšme of high society aspiring to go full Occidental and be accepted as European - adopting French lifestyle, sending their kids to Sorbonne and such- that had a derision for expression of religion and religious activities and dismisses the religion as something the lower class people undertake; and poor, working-class devout Turkish feeling left behind, made to feel lesser for upholding their faith.
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Politically Turkey has been divided into two ideologies: Islamism and Kemalism. Big cities like Ankara, Istanbul, Izmir have been bastions of this liberal, secular thought, whereas those in Anatolia, cities like Konya, are overwhelmingly devout, conservative, pro-Islamism. AtatĂŒrk is said to have assigned enforcement of his secular policy to the military, and the military has time-to-time interfered in the government, including a couple of coups during the Cold War. Similarly, the Bureaucracy is said to be filled with civil servants possessing Kemalist ideals. On the other hand, politically, Kemalism has declined from the general public sphere, and this is especially true in the hinterlands, away from the prosperity and glamour of Istanbul and Ankara. Author H. Kösebalaban argues that this is ironically due to the policy of AtatĂŒrkâs government to fill Anatolia with Muslims in the name of homogenisation.
Culture wars had also ramped up. The headscarf protests are a famous example. Women in Istanbul University refused to remove scarves in 1998 and were banned from taking their final exams, which led to a protest movement. Similar battles over headgear had also erupted in the 70s and 80s. It was only in 2013 that the headscarf ban was lifted. Islamists hailed it as a long overdue reform, while Kemalists worried about this being a slippery slope.
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Post Cold War, the drive towards Islamisation accelerated. In 1994, Istanbul elected a new mayor from Islamist Welfare Party, Recep Tayyip ErdoÄan. He was responsible for solving some pressing problems for the city, like traffic, pollution and drainage, and managed to revive the economy of Istanbul. Later on, when he became the Prime Minister of Turkey, he also oversaw an economic expansion and revival of a stagnated economy post a crash in 2001. The period also saw an increase in infrastructure investment and extension of negotiation with the EU for membership. ErdoÄan became one of the most popular leaders of the nation.
ErdoÄan shortly before he was jailed. Source: Reuters
Before premiership however, he captured national attention for reciting these lines from Ziya Gokalp, a Pan Turkish poet:
"The mosques are our barracks, the domes our helmets, the minarets our bayonets, and the faithful our soldiers."Â
On charges of inciting violence and violating secular norms, ErdoÄan was jailed and banned from contesting elections. This also had an effect of raising his profile amongst those of Islamist ilk, and posturing ErdoÄan as a religious pragmatist. His ban was lifted later and he went on to become the Prime Minister, and later President of Turkey, as part of the AKP or Justice and Development Party. He has been in either of these positions since 2003.
After the popular uprising in Gezi Park Istanbul against the government's plan for its redevelopment, ErdoÄan tightened his vice grip on the country and went full autocrat.Later he became the President, since Turkish constitution at that time allowed the PM only three consecutive terms, and started transferring power to himself. Since then Turkey has seen a significant democratic backsliding. Today, it has the second largest jailer of journalists, an ignominious record where it only trails China. Yes, China.Â
Failed 2016 coup. Image credits: Tolga Bozoglu/EPA
In 2016, the military responded by trying to stage a coup in Istanbul, and failed due to popular opposition by AKP loyalists. ErdoÄan took this opportunity (he called the coup âgod giftedâ) to declare a state of emergency, blame it all on a terror plot by his associate-turned-foe Fetullah GĂŒlen, and effect a massive purge in army, bureaucracy and government jobs like teachers, wherein tens of thousands of people were summarily removed from their jobs. In 2017, by the breadth of a hair he won a referendum to consolidate power as President, after which he abolished the office of Prime Minister and changed the country from Parliamentary to Presidential democracy. The election has been widely decried for dubious practices. As usual the big cities came out in opposition and the hinterlands came out in support.
Referendum breakdown. Note that Istanbul, Ankara, Izmir voted No.
ErdoÄan introduced restrictive alcohol laws, including ban on advertisements and closure by 10 oâclock. He also championed pro-headscarf law, by railing against AtatĂŒrk and his successor, Ismet Inonu saying "How come a law that was made by two drunks, has been recognized while one that follows the values of faith is unacceptable and must be rejected?" This stunned the nation that has enshrined AtatĂŒrk as a messiah who cannot be slandered. He has also famously said on camera that their religion has identified a role for women, which was motherhood and household duties. Many reports suggest that ErdoÄan harbours a Pan-islamic or Neo-Ottoman dream of a United Islam Front (one of his adviser came up with a plan for a caliphate with Istanbul as its centre). This again is at odds with AtatĂŒrkâs strict nationalistic views.
Rakı, Turkish beverage and Ataturkâs preferred drink.
ErdoÄan won the 2018 elections with lesser margin than he had hoped for, but the bigger shock came last year. ErdoÄan has remarked that if they lose Istanbul, they lose the country. Well they lost to Ekrem Imamoglu of CHP. Twice. The first time, he tried to invalidate the ballot because of a low margin of victory (13729) and a thin argument regarding the conduct of certain polling places. The world saw in horror as ErdoÄan got the election commission to rule in his favor, cancel the elections and hold another in three months. The man from AKP was Binali Yildrim, the last PM of Turkey before it was abolished in the â17 referendum. Many started singing the requiem for Turkish democracy.Â
The elections were held again in June.
Ekrem ImamoÄlu this time won by a margin of 800000 votes. A surest landslide there ever was, vindicating the victory of the party established by AtatĂŒrk. ErdoÄan accepted the defeat and congratulated the winner. Headlines of a Turkish political revival and those of the beginning of the end of ErdoÄan started to float in the world media as the most closely watched mayoral election of the year produced a rather satisfying victory and poetic justice.
Ekrem ImamoÄlu, Twitter
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One of the promises ErdoÄan made in his election campaign was to reverse AtatĂŒrkâs 1931 decision. On 31 March 2018 ErdoÄan recited the first verse of the Quran in the Hagia Sophia, dedicating the prayer to the "souls of all who left us this work as inheritance, especially Istanbul's conqueror," strengthening the political movement to make the Hagia Sophia a mosque once again. In July of 2020, the Turkish Courts decreed that the order by Council of Minister in 1931 to secularise Hagia Sophia was illegal and that Hagia Sophia was back as the mosque.Â
The speaker of the Turkish Parliament remarked "a longing in the heart of our nation has ended". Ekrem İmamoÄlu, in what appeared to be hedging his bets, said he supported the conversion âas long as it benefits Turkeyâ. The move obviously appeals to the Islamist base of the President, and may have in fact been the motivation. Many Islamic countries like Pakistan and Indonesia have lauded the decision. CHP, The Greeks, US, and UNESCO have derided the decision as unfortunate. Nobel prize-winning author Orhan Pamuk told the BBC: âThere are millions of secular Turks like me who are crying against this but their voices are not heardâŠTo convert it back to a mosque is to say to the rest of the world unfortunately we are not secular anymore.â
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The story of Istanbul is the story of Turkey, the story of the world even. Occupying a strategic place at the crossroads of civilisation, it has been the envy of many. From Prophet Muhammad in the 7th Century to the Bolsheviks in 20th, all have eyed it, wanting it for themselves. When it was annexed, the Christendom vowed to have it back. Orhan Pamuk talks in his book about continual anxiety amongst the residents of Istanbul about the possibility of Soviet annexation.
Similarly, at the Sultanahmet square, opposite to the Blue mosque and a huge fountain, across the road from Basilica Cistern and attached to the perimeter of Topkapi Palace, the Ottoman centre of power lies Hagia Sophia: A time capsule that bears the history of the city, that has changed with the change in the city it adorns. If the dear reader is so inclined, visit the square at dusk as the Muezzinâs call for evening prayers drown out the din of the merriment of many thousands of tourists. And Hagia Sophia bathes in the sunset light and acquires an ethereal glow.
Pic Credit: askideas.com
From Justinian I with his self proclaimed victory over Solomon, to Mehmet and his successors adding the pillars, to AtatĂŒrk secularising it to ErdoÄan reversing AtatĂŒrkâs move: Hagia Sophia carries with it the imprint of its master; its story is the story of the Istanbul; and along with the rays of light that give it a pink glow at sundown, it reflects the state of the City, the Nation, the People.
The symbolic heft of the recent reversal notwithstanding, as with all mosques that are heritage sites, it is fully open to tourists. Check the prayer timings before planning your visit though.
Pic Credits: Mehmed Goren (Pintrest)
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Further Readings and Footnotes:
Islamists, or Islamism pertains to the political Islam, or the idea of imposition of Islamic ideals onto laws and regulations. It must not be confused with the Muslims, the people who profess the faith or religion of Islam.Â
Tanzimat reforms were a series of wide-ranging reforms initiated during from 1839 to 1876. Readers are encouraged to go deep into topics by starting with the history of Ottoman Empire. In interest of brevity, it is not discussed here.
Ottoman Empire is named after its first ruler Osman I, who was called Uthman in Arabic. The Empire started from Bursa, shifted to Edirne and then Constantinople. Pre-Mehmet II history, Mehmetâs preparation and execution of the siege make for very interesting read.
Battle of Gallipoli, failure of British strategy, Ataturkâs victory, his dissatisfaction with the Sultan, Treaty of Lausanne, Turkish War of Independence: Topics that make for a rather interesting reading of WWI. For Battle of Gallipoli, a great source is Dan Carlinâs podcast âBlueprints of Armageddonâ, six volume treatment of WWI.
Books of Orhan Pamuk: My Name is Red, Museum of Innocence, Istanbul: Memoirs of a City.
Muezzin is a Mosque helper or volunteer whose job is to call the devouts for prayer. He is typically a younger person who had to climb atop minarets and sing loudly, as Imams are typically too old for that. Of course, with the invention of loudspeakers, the Muezzins no longer climb atop and shout. Someone at Istanbul told me that for Heritage Istanbul mosques like Blue Mosque, Muezzins are scouted from all over Turkey and there is a competitive selection procedure.Â
Blue Mosque by Sultan Ahmet is one of the only two mosques in Turkey to have six minarets. After its construction, it was said to have invited the displeasure of the Imam of the Holy Mosque at Mecca accusing Constantinople of trying to usurp the religious superiority of Mecca.
Gezi Park protests came at the time of the Arab Spring in early 2010s. Read more about Arab Spring in my blogpost: The Slap that Changed the World.
2016 Coup, and its defusing by the President marshalling his followers using the Periscope app to broadcast his message, and the chilling aftermath: Plenty of online sources available, and should be given a serious read by those interested in knowing how crises are exploited and democracy slowly bled.
Fetullah Gulen was an associate and supporter of Erdogan, before they had a fallout and the former fled to the US. Erdogan declared the Gulen movement a terror organisation and found a convenient boogeyman. He makes references to conspiracy originating from Pennsylvania, where Gulen is currently exiled.
References:
Wikipedia.
https://seekersguidance.org/answers/hadith/has-the-hadith-regarding-the-muslims-conquest-of-constantinople-been-fulfilled/
https://www.aa.com.tr/en/turkey/how-it-happened-ottomans-conquer-istanbul/1492258
Turkish Foreign Policy: Islam, Nationalism, and Globalization, Hasan Kosebalaban, Palgrave Macmillan, 2011
https://www.npr.org/sections/thesalt/2013/06/07/187334924/not-everyone-cheers-turkeys-move-to-tighten-alcohol-rules
https://www.hindustantimes.com/world-news/choose-science-elon-musk-s-post-on-ataturk-kicks-off-debate-in-turkey/story-ZuA0eMLnmtOKdOdcYjovGN.html
https://www.aljazeera.com/indepth/features/ataturks-legacy-debated-80-years-death-180527201132031.html
https://jcpa.org/article/defining-limits-on-religious-expression-in-public-institutions-the-turkish-crisis-over-headscarves/
https://intpolicydigest.org/2017/06/29/erdogan-self-proclaimed-caliphate/
https://www.spiegel.de/international/europe/turkey-s-powerful-prime-minister-who-can-challenge-erdogan-a-495683.html
https://www.forbes.com/sites/niallmccarthy/2019/12/12/the-countries-imprisoning-the-most-journalists-in-2019-infographic/#3927e54813d6
https://www.thecairoreview.com/essays/turkeys-pan-islamist-foreign-policy/















