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2025 on Tumblr: Trends That Defined the Year

JVL
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ellievsbear
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PUT YOUR BEARD IN MY MOUTH
d e v o n
YOU ARE THE REASON

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"I'm Dorothy Gale from Kansas"
trying on a metaphor
TVSTRANGERTHINGS
Today's Document

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@mycologique
psychotherapists should go to therapy
Here are some mantras to please Kali Ma 1. Bija Mantra:
“Kreem”
This mantra will protect you from all the evil forces.
2. Simple form of Kali Mantra:
“Om Krim Kali”
K stands for full knowledge,
R means she is auspicious,
I means she bestows booms, and
M that she gives freedom
3. Kali Mantra:
“Om Kring Kalikaye Namah”
This mantra is simple and transforms the devotee to pure consciousness.
4. Simple Kali Mantra
“Om Sri Maha Kalikayai Namaha”
Only a few people use this mantra due to its purgative nature.
5. Kalika-Yei Mantra
“Om Klim Kalika-Yei Namaha”
This mantra is believed to bring relief from all kinds of problems, no matter how complex it is.
6. The fifteen syllable mantra
“Om Hrim Shreem Klim Adya Kalika Param Eshwari Swaha”
It is believed that this mantra brings rapid growth to one’s spirituality.
7. Kali Mantra for Worship
“Kring Kring Kring Hing Kring Dakshine Kalike
Kring Kring Kring Hring Hring Hung Hung Swaha”
The Mantra consists of three seeds, krim, hum and hrim, and the name ‘dakhshina kalike’ and ‘swaha’, which signifying offering. This mantra is used by the devotees of Kali, the preserver of Earth, who saves us from all the ignorance and the fear of death.
8. Kali Gayatri
“Om Maha Kalyai
Ca Vidmahe Smasana Vasinyai
Ca Dhimahi Tanno Kali Prachodayat”
Meaning: Om Great Goddess Kali, the One and only one, who resides in the Ocean of Life and in the Cremation Grounds that dissolve the world. We focus our energies on you, may you grant us boons and blessings.
9. Kali Chants
a). “Om Kali, Kali! Om Kali, Kali!
Namostute, namostute, namo!
Namostute, namostute, namo!”
b). “Ananda Ma Ananda Ma Kali
Ananda Ma Ananda Ma Kali
Ananda Ma Ananda Ma Kali
Om Kali Ma!”
These are the simple chants to please the Black Goddess.
10. Dakshina Kali Dhyan Mantra : This is also known as karpuradi stotram.
“Om karala-badanam ghoram mukta-kEshim chatur-bhuryam.
kalikam dakshinam dibyam munda-mala bibhushitam
sadya-chinna shira kharga bama-dordha karambujam
abhayam baradan-chaiba dakshina-dardha panikam”
Meaning: Om. Fierce of face, she is dark, with flowing hair and four-armed. Dakshina Kalika divine, adorned with a garland of heads. In Her lotus hands on the left, a severed head and a sword. She bestows sanctuary and blessings with her right hands.
11. Maha kali dhyanam
“Om khargang chakra-gadeshu-chapa-parighan shulang bhushundIng shirah shankhang sanda-dhatIng karistri-nayanAng sarbanga-bhushabritam. nIlashma-dyutimasya pada-dashakang sebe maha kalikang yamastou-chhaite harou kamalajye hantung madhung kaitavam.”
Meaning: Aum, Her ten hands is holding a scimitar, disk, mace, arrows and bow, lance, club, a skull and a conch shell. She is a three-eyed goddess, Her body is covered with ornaments, and Her countenance with the brilliance of blue diamonds, with ten limbs. We offer our service to mahakali, She who Brahma praised for protection from the demons madhu and kaitava, when Bishnu was in sleep.
The ten powerful forms of Tantrik Devis is Dash Mahavidya Mandala. Depending on the need we can worship Devis for astrological and tantric purposes.
The painting portrays the ten forms of Devi :
Maha Kali
Tara
Maha Tripura Sundari
Bhubaneswari
Chinmasta Devi
Bhairavi
Dhumavati
Banglamukhi
Matangi
Kamala
#mahavidyas #devi #hinduism #hindu #tradition #goddesses #goddess
Actually, coregulation is an essential piece of the process of relational therapy with a therapist. Once, I asked a chiropractor why I shouldn't pop my own neck. They said, "You don't have the correct leverage to correctly move the joints of the neck with your own hands." The results of having regular therapy sessions with a therapist who can help us gain perspective and more 'correct leverage' through responsible and ethical relationship have the potential to be amazing.
Fall of the Crow 9 - Blessed Are The Filthy
Consume. Decay. Revel. Glory in your basest self. Be born again. What is left shall be beautiful. And divine.
The ten Mahavidyas
Water Color Painting on Paper.
Artist: The ten Mahavidyas
Water Color Painting on Paper. Artist: Kailash Raj
Mahavidyas (Great Wisdoms) or Dasha-Mahavidyas are a group of ten aspects of the Divine Mother Durga or Kali herself or Devi in Hinduism. The 10 Mahavidyas are Wisdom Goddesses, who represent a spectrum of feminine divinity, from horrific goddesses at one end, to the gentle at the other.
Shaktas believe, “the one Truth is sensed in ten different facets; the Divine Mother is adored and approached
as ten cosmic personalities,” the Dasa-Mahavidya (“ten-Mahavidyas”).
The Mahavidyas are considered Tantric in nature, and are usually identified as:
Kali – The ultimate form of Brahman, “Devourer of Time” (Supreme Deity of Kalikula systems).
Tara – The Goddess as Guide and Protector, or Who Saves. Who offers the ultimate knowledge which gives salvation (also known as Neel Saraswati).
Tripura Sundari (Shodashi) – The Goddess Who is “Beautiful in the Three Worlds” (Supreme Deity of Srikula systems); the “Tantric Parvati” or the “Moksha Mukta”.
Bhuvaneshvari – The Goddess as World Mother, or Whose Body is the Cosmos.
Bhairavi – The Fierce Goddess.
Chhinnamasta – The self-decapitated Goddess.
Dhumavati – The Widow Goddess,or the Goddess of death.
Bagalamukhi – The Goddess Who Paralyzes Enemies.
Matangi – the Prime Minister of Lalita (in Srikula systems); the “Tantric Saraswati”.
Kamala – The Lotus Goddess; the “Tantric Lakshmi”.
Matangi by Lakshmi Kanagasabai
The dance of the devi
Flowers for the goddess
in my alta-dyed hands,
I offer them at the lotus feet
of the Mother of the Universe.
***
Gentle blues of the skies move out
And Surya slowly rises from slumber
in its captivating regal glory,
its golden rays adorning
the Devi’s forehead.
***
I behold the golden complexioned goddess
set in stone with a benevolent smile.
My anklets lay at her feet
with turmeric and vermillion coating
some of those melodious bells.
***
A sweet summer breeze blows by.
A bell jingles and a lotus from her garland
falls to the brown earth at my dust laden feet.
A jingle of bangles and anklets,
A low hum of a mysterious yet beautiful tune,
And a voice sings,
A voice that I can recognize anywhere –
The Devi has risen!
***
Draped in silks and gold,
fragrant garlands around her limbs,
She steps outside to my courtyard,
A very humble stage for the one
who is the abode of this entire Universe.
The sun makes her ornaments gleam,
yet her moon-like face is the brightest.
My anklets are around her feet
But what truly do I own
in this illusionary world?
What I receive –
Beauty, intelligence, riches and power,
All comes from her.
***
And by the bright yellows of dawn
I see her dance in my courtyard.
Wherever her feet travel, little blooms arise
and where her hands softly touch,
Golden dust flies.
She twirls round and round
And I see the might cosmic Gods
Swirling around her magnificence.
Her veil, the illusionary veil,
which she playfully casts
around this world
escapes the clutches
of her beautiful braided hair.
And now I see. Clearly.
***
She leaps into the air,
Resembling a warrior
and a warrior she is,
for she is the Devi,
The ferocious Bhairavi,
The invincible Durga,
the slayer of Mahishasura.
She is the dark one, Kali,
The slayer of Raktabija.
***
Her dance of grace and elegance
transforms to a dance of death and destruction.
She is Shivatrinayani and Maheshwari.
She leaps and twirls with her trident
and her anklets and the temple bells ring
harmoniously,
Just like the eternal forces of nature.
Devi is Nitya, the eternal one.
***
I, a mere mortal woman, a devotee
akin to the turmeric and vermillion on her feet
watch the goddess dance in all her glory.
I see all the worlds and this vast universe
dance with her,
And maybe it is really true:
That everything in the world dances.
Laasya performs in every object,
in the largest to the very smallest.
***
And then I see the radiant one
stretch her palm to me.
I see my world in her hand
And clasp her hand tightly.
Which daughter lets go of her mother’s hand?
So we dance.
***
Stars and galaxies, planets and cosmic bodies,
Fire and snow, gods, demons and mortals,
I see her in everything
And this is the Dance of Realisation.
The music, the drums and the bells slowly fade
But the dancing soul now awakened
dances in ecstasy.
I see, I hear, I dance, I understand everything now.
***
The Devi twirls, spins, sings, smiles and laughs
And finally heads to her abode, to Shiva, her life.
My life, a thread in her hands,
I now submit to her eternal play
of this Life’s Dance.
***
I haven't written poetry in a while now. Somehow I couldn't capture this in a story format, it felt bland and very large and long. I didn't like it. The poem format perhaps gives me a little peace to form the vision I once had a few years ago while meditating on the goddess. I will obviously edit this later for the book, but for now here's the first draft poem for the book
Tagging: @swayamev @indiansapphic @jukti-torko-golpo (big thank you to you for the devi content!) @navaratna @rhysaka @krishna-priyatama @krsnaradhika @inexhaustible-sources-of-magic @alhad-si-simran @ramcharantitties @kaal-naagin
Goddess Kali herself is a manifestation of this vision of non duality.
Cut yourself free from mental burdens you carry & enter this moment naked as is.
Show up, here & now, with nothing but your being.
Without holding on to a definition you have been given of who you are.
Free from your story-line you escape time, you step out of the cause-effect timeline you are on.
Even for a moment, because such a moment is a deep plunge into the vastness of eternity.
Kali is that vastness, that contains all times, space & story-lines, but is not of time, space or mind.
A model portraying hindu goddess Kali in Austria’s world body painting festival ~
Source:Pinterest
She is breathtaking ✨