This New Yorker story by Kathryn Schulz about Zarif Khan, a.k.a. Hot Tamale Louie, who arrived in Sheridan, Wyoming, in 1909 and eventually became a local legend, is a few weeks old now, but to anyone interested in Wyoming who may have missed it, I cannot recommend it enough. Aside from being a wildly entertaining, mostly untold piece of Wyoming and American history, it speaks directly to the present moment of Trump, Brexit, nationalist anti-immigrantion hysteria in which the world finds itself.
Who the Khans are and where they came from and what they’re doing here is a long story, and a quintessentially American one. The history of immigrants is, to a huge extent, the history of this nation, though so is the pernicious practice of determining that some among us do not deserve full humanity, and full citizenship. Zarif Khan was deemed insufficiently American on the basis of skin color; ninety years later, when the presence of Muslims among us had come to seem like a crisis, his descendants were deemed insufficiently American on the basis of faith.
Over and over, we forget what being American means. The radical premise of our nation is that one people can be made from many, yet in each new generation we find reasons to limit who those “many” can be—to wall off access to America, literally or figuratively. That impulse usually finds its roots in claims about who we used to be, but nativist nostalgia is a fantasy. We have always been a pluralist nation, with a past far richer and stranger than we choose to recall. Back when the streets of Sheridan were still dirt and Zarif Khan was still young, the Muslim who made his living selling Mexican food in the Wild West would put up a tamale for stakes and race local cowboys barefoot down Main Street. History does not record who won.
Background about Schulz, the Khan family today, and telling the story of Hot Tamale Louie can be found at WyoFile.