Mary Elizabeth Frye, 1932

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@norepinephryne
Mary Elizabeth Frye, 1932
the other elves welcoming Legolas in Valinor
cutest shit ever to me
MY TWO FAVOURITE ROBITS
Completely forgot to post it on Christmas.
A bit late, but behold! The Gingerbread Minas Tirith!
I wonder why orcs didn't eat the walls through.
every samfro post on tumblr: whether platonic or romantic, the bond between Sam and Frodo is such a powerful and tender kind of love that is paralleled multiple times in tolkiens works, and quite literally is what is able to save the world
every gigolas post on tumblr: oh you know those bitches did it NASTY
Arwen and her three weed smoking girlfriends.
Someone else has probably done this, but whatevs
Last Day on Earth
by Lawrence Raab
If itâs the title of a movie you expect everything to become important â a kiss, a shrug, a glass of wine, a walk with the dog.
But if the day is real, life is only as significant as yesterday â the kiss hurried, the shrug forgotten, and now,
on the path by the river, you donât notice the sky darkening beyond the pines because youâre imagining what youâll say at dinner,
swirling the wine in your glass. You donât notice the birds growing silent or the cold towers of clouds moving in,
because youâre explaining how lovely and cool it was in the woods. And the dog had stopped limping! â she seemed
her old self again, sniffing the air and alert, the way dogs are to whatever we canât see. And I was happy, you hear yourself saying,
because it felt as if Iâd been allowed to choose my last day on earth, and this was the one I chose.
does anyone else think about how the versions of languages we speak rn will be considered archaic in the future + historians will translate our poetry into some new beautiful form + this is because everything goes on + on + on + on forever
Existence is like an occupation.
People in accounting empathize better with the people who are also in accounting.
Goodness the numbers, the lit screen that eats away your mind, the keeping up with the ups and downs, the stress, the amount of caffeine, everything. You know how it feels to be in that field, that is why you understand others who are also in that same field.
People in service industry empathize better with the people who are also in that same field.
Goodness, the snapping their fingers to get your attention kind of customers, the messy eaters who leave filthy mess, the difficult guests who stays way past the closing time, the stressful back and forth between the chefs and the guest chewing your ears. You understand it so very well because you have lived it and that is why it is so much easier to empathize with others in similar field as you.
Likewise, I think if existence is also seen as an occupation we will all be able to understand each other a bit better.
Goodness, a failing parent? A chaotic household. The universally shared helplessness as an infant fully at the mercy of your guardian's frontal lobe. The want for a friend but then the humane dread of being rejected. The want for success but then the humane fear of failure. The want for connection but then the humane worry of being let down. The temptation of bold living yet the safety of being timid. The sensitivity towards someone's spoken words about you and your potential, wanting a teacher but then dreading to be led by a wrong pompous misguided one, wanting to learn but then again hating to appear like a fool, wanting to seek but then fearful of looking desperate, the thoughts that mind replays, the feeling that the heart dwells inďźthe discomfort in being your own body, in your own house, in your own life, the comparison from our early years that we recreate, the internal mental struggles, the internal emotional feuds, failed exams, failed job interviews, failed relationships, failed life, failed youth, failed adulthood, being late, being too early, etc etc. This is what comes in this occupation. Nobody is excused or made an exception. Everyone of us in this occupation, goes through this.
So yes, existence is an occupation and we all are fellow colleagues in the same field.
Can you empathize with someone who shares the same field as you?
Because I can.
I feel like I can, better than before.
frodo getting criticized for decades for not doing much / not being a hero compared to sam is fitting when you consider mental health and strength is often trivialized. frodo carried the most dangerous and insidious item in middle earth for YEARS. ancient beings (elves, gandalf, etc) were taunted and tempted by it. boromir was corrupted within weeks without even touching it. men and hobbits turned against their brethren for it. killed for it. and frodo, with a wound from a morgul knife, bore itâs weight when no one else could. had it been anyone else, middle earth would have fallen.
no, he couldnât have done it without his samwise. but isnât that a lesson in itself?
love the word fruitless. arguing with you is like if there was no apples involved whatsoever
The first simulated image of a black hole was calculated with an IBM 7040 computer using 1960 punch cards and hand-plotted by French astrophysicist Jean-Pierre Luminet in 1978.
the romance of hand-plotting. this guy looked at the numbers and drew each of those dots manually, and the image emerged. we can only imagine how he felt
I am wildly more obsessed with this than I expected to be
Color By Numbers but the original artist is the sky itself
On the subject of knowledge systems, I'm also always wanting to pull apart "science" as it is talked about into several aspects that need seperate treatment.
There's Science as an ideal: a way of approaching the world and learning about it. The idealization of observation and questioning, of coming up with theories but being willing to change them as you observe more.
There is Science as a practice: a way of implementing the ideal. Methodologies for observation, theory-building, and testing. The discussion of these methodologies which also seeks to analyze which are effective, how they can be improved, what their limitations are.
There is Science as a body of work. The accumulation of science-as-practiced, where many generations of work have built on each other and continue to analyze and relate to earlier work.
And there is Science as an institution, as an arm of the Academy. Who decides which approaches and perspectives are legitimate? Who does the observation, who pays for it? The academic project has historical roots deeply tied in imperialism: a philosophy of Knowing the world as part of the project of Owning the world.
Science as a body of work is deeply tied up in science as an institution - not because this fundamentally follows from the accumulated practice of science as an ideal, but as a matter of historical fact. This is the body of work we have.
All of these aspects are in conversation with each other - and with realms of life and society outside of "science" specifically. How exactly the ideal of science should be defined, has varied over history. The iterative effects of changes in methodology and philosophy accumulate in the body of work. The changing body of work changes the goals and outlooks of the academy. These aspects of science are not separable. But neither are they synonymous.
Very often, I see critiques of science-as-practiced rebutted with appeals to the legacy and legitimacy of science-as-institution. Meanwhile, critiques of science-as-institution are brushed off with appeals to science-as-ideal.
To understand the body of knowledge we have constructed, where it comes from and how it operates, we have to be able to address these aspects as distinct, and to build language of analysis for them individually, and for how they interact.
the platelets in my body when I rip off the fresh scab they just spent hours working on
sometimes art won't leave you in peace until you make it and show it to people. and that compulsion is holy
something I explained to my brother yesterday that rocked his world: itâs not that scientists canât decide whether a tomato is a fruit or a vegetable, nor is it that itâs âreallyâ one or the other. Itâs both, because weâre talking about two different categorization schemes.
Botanically, a tomato is a fruit. A fruit is scientifically defined as the part of a plant that develops from the ovary after flowering and surrounds the seeds. Itâs defined by its structure and function. In botanical categorization, apples, peaches, grapes, tomatoes, bananas, avocados, pumpkins, peppers, and corn kernels are fruits.
Culinarily, a tomato is a vegetable, because itâs a plant food that is neither starchy nor sweet and you usually donât just eat it raw. Vegetables are culinarily defined by their flavor and how you cook them. In culinary categorization, any part of a plant can be a vegetable: roots (carrots, parsnips), leaves (lettuce, kale), stems (celery), seeds (peas, lima beans), and yes fruits (tomatoes, peppers, pumpkins). In culinary categorization, âfruitsâ are usually botanical fruits, though occasionally they are other parts of the plant instead, as long as theyâre juicy and sweet (strawberries are actually the stems of a plant; the ovaries surrounding the seeds are the little seeds on the outside! Pineapples and figs are a weird flower-ovary fusion called multiple inflorescence!)
These are simply two different categorizational schemes that through the weirdness of historical linguistics use the same word âfruitâ to mean different segments of the totality of plants. Neither is incorrect, because they are two different ways of categorizing plants for two different purposes.
Categories arenât âreal.â Categories donât exist in nature. Things exist in nature, plants exist in nature, rocks and animals and genes and hormones and human experiences exist in nature. And humans look at the totality of everything and we come up with names and categories to sort and understand them. A category is not real; it is only useful or not useful. Botanical categories are useful for different reasons than culinary categories are, but theyâre both useful ways to break up and understand the world. And they are useful in their own contexts, and may not be useful in other contexts. Botany has no use for defining what is and isnât a âvegetableâ so thatâs just not a category in scientific botany. Itâs a useful category for low-sweetness low-starch plant parts you cook in order to eat, though.
And we put everything into categories, and we have reasons for categorizing things the way we doâbut we choose what traits are important to group by, and what traits arenât. Vegetables, nuts, fruits, and grains are culinary plant food categories. And some categories are silly, like âis a taco a sandwich?â Thatâs a categorization game: what traits do we decide make an individual item part of the category or not?
But we categorize other things too. Sex, gender, race, ethnicity, class, sexual orientation, DSM diagnosis. Age categories such as senior/adult/teenager/child/toddler/infant, or age categories like adult/minor. These are all categorization schemes where humans decided what the categories are and what traits make an individual count as one thing or another. And then we decided how to treat people based on the category we assigned them to. The traits (such as hormones, genital shape, number of years having lived, brain neurochemistry, place where you were born, desire for a romantic relationship with people of a certain gender, desire for a sexual relationship with people of a certain genderâŚ) are real. The categories are how we prioritize, classify, and understand them. Are the categories useful? Or are they not useful? In what contexts are they useful and in what contexts are they not? And what are the effects of playing âis a taco a sandwich? Is a tomato a fruit?â type categorization games with people?