you can call me dee | intj 22 | desi | pjo (series) enthusiast & epic the musical (!!!!)| rick riordan critical | member of cabin 3 <3 | aphrodite cabin defender and luke basher | this is my pjo sideblog
I perceive most things critically and write sometimes
How are we feeling about the fact that the telegony is *potentially* cannon
Ohoho >:3
That's the thing!
IT'S TECHNICALLY NOT CANON!!! >:D NOT TO THE ODYSSEY!!!
I go over my thoughts on the tele-GONE-y here, here, here, and here (Some memes if you want as well :3 )
Basically, it's not really "canon", not to the Odyssey at least. :3 if others want to play with it they can but it's definitely not intended in Homer's works. Which is what I consider canon.
Tele-GONE-us is technically in the Theogony but also like... so are so many other dumb myths. There's the myth of Penelope having sex with all the suitors and giving birth to Pan. There's the myth of Odysseus being turned into a horse.
τὸν δ᾽ ἄρ᾽ ἐπ᾽ ἀκτῆς εὗρε καθήμενον: οὐδέ ποτ᾽(1) ὄσσε
δακρυόφιν τέρσοντο, κατείβετο δὲ γλυκὺς αἰὼν
νόστον ὀδυρομένῳ, ἐπεὶ οὐκέτι ἥνδανε νύμφη.(2)
ἀλλ᾽ ἦ τοι νύκτας μὲν ἰαύεσκεν καὶ ἀνάγκῃ(3)
ἐν σπέσσι γλαφυροῖσι παρ᾽ οὐκ ἐθέλων ἐθελούσῃ:(4)
She (Calypso) found him (Odysseus) sitting on the shore—never once were his eyes
Dry of tears, while his sweet life was passing away
Lamenting his homecoming, for the nymph no longer pleased him.
But indeed in the nights he slept, by force,
In her hollow caves, unwilling beside the willing (nymph).
(1) οὐδὲ ποτέ: this is a good phrase to invoke pathos, as we see οὐδέ, “never”, being put alongside ποτέ, “once, at any time”, showing the picture of Odysseus crying on Ogygia since day one, never once free from sorrow. Notice, too, how this phrase comes first and foremost, presenting itself as a lead-up to the entire sentence, overshadowing this part with a sense of melancholy.
(2) ἐπεὶ οὐκέτι ἥνδανε νύμφη: I’ve been seeing a lot of interpretations based on this one single sentence, “…since she no longer pleased him”—but you know what? Just a reminder that in Ancient Greek, the word ἥνδανε (it’s 1st person singular indicative form being ἁνδάνω), with the meaning “pleased, delight”, is mostly used in the context of “being pleased with ransoms/words/food and drink…”, which is anything that promises material gains:
(e.g. “ἀλλʼ οὐκ Ἀτρεΐδῃ Ἀγαμέμνονι ἥνδανε θυμῷ”, Iliad. 1.24: but it (Achaeans’ assent to Chryses’s speech that promised ransoms) did not please the heart of Agamemnon son of Atreus;
“…ἐμῷ δ᾽ οὐχ ἥνδανε θυμῷ”, Odyssey. 10.373: but it (Circe’s urging of Odysseus to eat the food) did not please my heart;
“…μάλιστα δὲ Πηνελοπείῃ / ἥνδανε μύθοισι…”, Odyssey, 16.397–398: but he (Amphinomus) pleased Penelope the most with his words;
etc.)
Which means, in this case, the pleasure Calypso could’ve brought Odysseus was only material: food and drink to keep him from starving, shelter to keep him from dying… and nothing more.
(3) ἀνάγκῃ: the dative singular of the word ἀνάγκη means “force, constraint, necessity” and sometimes even more, “torture; anguish, pain” (the latter is more seen in tragic plays), but here I believe the former meaning alone is more than enough to demonstrate the lack of consent in Odysseus when he slept beside Calypso.
(4) παρ’ οὐκ ἐθέλων ἐθελούσῃ: I love this line so much—the way Homer uses the participle of the verb ἐθέλω “to be willing” twice, each in different gender—the masculine nominative one for Odysseus being οὐκ έθέλων “ not willing”, the feminine dative one for the nymph being ἐθελούσῃ “too willing”, and putting them together to fit both the meter and the theme? This is literally perfect.
Odysseus was afraid the entire year on Aeaea in the Odyssey.
Content warnings: Rape, Sexual Coercion, Sexual assault, Sex Work, power dynamics, this will also be long as fuck as I talk too much. This is NOT a "Circe the Goddess Hate Post". I call her out but that's it. I tried to keep this neutral but still making a point (Let me know if I gotta put more)
Lots of lovely folks on here have written great essays on what Calypso did to Odysseus as it's soooo blatantly obvious there. It literally states how he cried every day and how he flinched from Calypso, very straightforward on how he was explicitly raped.
But I've noticed that a lot of people are always iffy about Circe's situation (understandably so, it's not so in your face.) She's usually always mentioned in the "Odysseus never cheated! He was raped!" posts but then the evidence is only ever given against Calypso, and then mentioning how you can't say no or disobey the orders of an immortal and how it was in exchange for freeing his men.
WHICH IS ALL CORRECT!!! But!!!
There ARE immortal/mortal couples who genuinely love each other. Dionysus and Ariadne, and Eros and Psyche are examples. Apollo and Hyacinthus. Psyche indeed becomes immortal eventually and in some versions, both Hyacinthus and Ariadne do too. But even while mortal themselves, their immortal lovers still remained respectful and loving towards them and definitely doted on them. There are definitely power dynamics at play here but there's some nuance.
Odysseus and Circe's relationship, however, is very different. We all know he slept with her at the very least once. And that was in exchange for his men being returned to humans. That was the only time it was explicitly stated. With Calypso, it tells you every night he was enchanted and slept beside her. It was the narrator speaking but Odysseus is the narrator now and it's his story. If you think he lied, this probably won't change your mind anyway.
But even if it was a one-time thing, (which isn't the only interpretation and I will have points that talk about others) then why did he stay a year? What was he doing?
I'm doing a deep dive into the year he spent on Aeaea based on evidence in Book 10 and then the beginning of Book 12. Step by step, and honestly I'm writing this for Tumblr, not as a thesis so I will be a bit more casual but still using sources. To me, it's very obvious that he was uncomfortable throughout the text simply based on the language that is used. But it's very subtle and not an outright statement of "He's been crying every day."
BTW, just so we're clear, this is not a "Circe is the root of all evil, etc." type of post.
This isn't meant to villainize her. She's an immortal being and in mythology that changes things. Everybody is morally gray. I genuinely think if we were to ask her feelings on it, she'd probably be like "Oh, yeah! Turned his men into pigs! Strange little man he was." I don't think she gave a flying fuck.
I just simply get pissed tf off when people think Odysseus was fine. It honestly disturbs me how often I'll go on other websites YouTube and see everyone call him a whore and a womanizer. It's sexism at its finest because 1.) "MaN AlwAyS wAnTs sEx" and 2.) women can't rape/coerce. THIS IS SIMPLY TO LOOK INTO HIS FEELINGS ABOUT IT.
This is also only for Homer's Odyssey, using different translations. If you want to discuss this, (I'd be happy to! Just be nice!) DON'T BRING UP ANY OTHER WORKS.
With all that out of the way, come yell with me 🤗
I've read multiple translations, as I know there's going to be bias depending on who's translating. And having done so, each one has basically the same situations described the same so that's nice for consistency. Also, there are some parts in the story that are vague and that we'll never have answers to.
Odysseus first simply sees the smoke from her chimney and then sends his men in, after drawing lots Eurylochus leads half of the men to check out the house. I mentioned here vaguely how the 2 immortals he sleeps with are both introduced while singing and weaving, which could be seen as an enchantment (which to me is most likely. They both possess magic and are goddesses). So I'm just gonna move past that. Just take a peek and come back or just know that enchantment was likely.
Next, I'll see people often joke on Tumblr about how
"Odysseus says that Polites is his best friend yet only mentions him once!"
I think Odysseus mentions his best friend, the one to jubilantly go in first, to show WHY he would go through with this. How much these comrades mean to him. That's his best friend, and there are approximately 20 others who are now pigs as well. Could you knowingly leave one of your best friends to live a life like that knowing you could've done something?
[...]Circe—and deep inside they heard her singing, lifting
her spellbinding voice as she glided back and forth
at her great immortal loom, her enchanting web
a shimmering glory only goddesses can weave.
Polites, captain of armies, took command,
the closest, most devoted man I had: ‘Friends,
there’s someone inside, plying a great loom,
and how she sings—enthralling!
The whole house is echoing to her song.
Goddess or woman—let’s call out to her now!’
So he urged and the men called out and hailed her.
She opened her gleaming doors at once and stepped forth,
inviting them all in, and in they went, all innocence.
(Fagles, Book 10)
In the Odyssey, it's never mentioned why she turns people into animals. I think they were turned into pigs because, throughout the Iliad and Odyssey, Odysseus is often associated with boars. His men are associated with him, therefore: 🐖 Piggy. From what we know, the lads were just eating her food. With how much Xenia and hospitality are a large part of the story, they probably thought they were safe. They were GUESTS. This is especially welcome after the Cyclops and the Laestrygonians. And it literally says "All innocence". They were simply naive.
Then Eurylochus runs back, so terrified that he couldn't speak at first. He then begs Odysseus to just leave the men behind. Odysseus has shown that he does TRY to save his men when it is truly not reckless to do so.
But I shot back, ‘Eurylochus, stay right here,
eating, drinking, safe by the black ship.
I must be off. Necessity drives me on.’
(Fagles, Book 10)
Then the famous warning from Hermes. I've seen folks bring this up when talking about this. YES, he is literally commanded by Hermes to not refuse her if he wants his men back in basically every translation. It sounds like Circe was warned as well. When? We don't know, but it sounds like Hermes didn't pick "sides" here.
Strange that he was still like, "Sleep with each other" to both, because he could've been like, "Circe, there's this guy named Odysseus. When he comes to this island, change his men back." But who knows, maybe it was Circe's idea from the beginning and Hermes went along with it. Just food for thought.
Now here’s your plan of action, step by step.
The moment Circe strikes with her long thin wand,
you draw your sharp sword sheathed at your hip
and rush her fast as if to run her through!
She’ll cower in fear and coax you to her bed—
but don’t refuse the goddess’ bed, not then, not if
she’s to release your friends and treat you well yourself.
But have her swear the binding oath of the blessed gods
she’ll never plot some new intrigue to harm you,
once you lie there naked—
never unman you, strip away your courage!’
(Fagles, Book 10)
But that doesn't explain why he was there for a year afterward! Nor if he himself was okay with it, which is what I'm trying to delve into as he wasn't.
Also the knife thing? She's still immortal. It was meant to startle her. Her dad is Helios. Odysseus would've been toast, literally.
Also note this exchange wasn't a "Yippee! Hermes says I'm going to get laid!".
...just approaching the halls of Circe,
my heart a heaving storm at every step,
paused at her doors, the nymph with lovely braids—
I stood and shouted to her there. She heard my voice,
she opened the gleaming doors at once and stepped forth,
inviting me in, and in I went, all anguish now …
(Fagles, Book 10)
Another translation by Ian Johnston, (they all say the same thing essentially but trying to make a point.)
I continued on
to Circe’s home. As I moved on, my heart
was turning over many gloomy thoughts.
After I had walked up to the gateway
of fair-haired Circe’s house, I just stood there
and gave a shout. The goddess heard my voice.
She came out at once, opened her bright doors,
and invited me inside. I entered,
heart full of misgivings.
HE👏WAS👏SCARED! The tone is solemn and suspenseful. He was just told that without Hermes' help with the root, he wouldn't be able to survive and bring back his men. Circe was dangerous.
He made her swear not to harm him.
Straightaway
she began to swear the oath that I required—never,
she’d never do me harm—and when she’d finished,
then, at last, I mounted Circe’s gorgeous bed …
(Fagles, Book 10)
Please note that she NEVER promised that to his men. His comrades did NOT have moli in their systems. He had no way of truly ensuring their safety in any way from Circe.
He then refuses to eat or speak, literally "lost in grim forebodings". If he "just got laid", then why isn't he happy? Not many men can say that a goddess CHOSE to have sex with them. He did it to get his men turned back. It was an exchange. I don't think Circe is "Evil" so maybe it slipped her mind. Or yes, she could've thought, "Hey, I got what I wanted. He's handsome enough. Homer never shuts up about how hot this guy is He hasn't brought up the pigs yet. I'll just let this play out. Maybe HE forgot. I don't have to do anything." We don't know. But Odysseus probably felt like he got deceived.
"Hey, I did my part of the deal. I slept with you. Now do yours."
She pressed me to eat. I had no taste for food.
I just sat there, mind wandering, far away …
lost in grim forebodings.
As soon as Circe saw me,
huddled, not touching my food, immersed in sorrow,
she sidled near with a coaxing, winged word:
‘Odysseus, why just sit there, struck dumb,
eating your heart out, not touching food or drink?
Suspect me of still more treachery? Nothing to fear.
Haven’t I just sworn my solemn, binding oath?’
So she asked, but I protested, ‘Circe—
how could any man in his right mind endure
the taste of food and drink before he’d freed
his comrades-in-arms and looked them in the eyes?
If you, you really want me to eat and drink,
set them free, all my beloved comrades—
let me feast my eyes.’
So I demanded.
(Fagles, Book 10)
He doesn't trust her despite what she had told him that he should when they sleep together. He has figured out that while she will not hurt him, his men were not a part of that oath, the men he was trying to protect in the first place.
She is then moved by how they rejoice when they see one another again. While turning people into animals for funsies isn't cool and coercion is fucked up, I think she comes to see this group as not quite friends but I think she did find them entertaining in a way.
This is very strange but I've seen some folks say that since Odysseus was pissed at Eurylochus for still not believing him about Circe is proof that "Oh he was trying to defend her!". Which??? Uh, Eurylochus was literally questioning his leadership as a whole. Calling him reckless and shit. He is captain and he's the King, he can't let that shit slide. The text literally says "Mutinous". Also if I had to sleep with someone I did not want to especially if it was to save my friends and I got called names afterward I'd get fucking pissed too.
Only Eurylochus tried to hold my shipmates back,
his mutinous outburst aimed at one and all:
‘Poor fools, where are we running now?
Why are we tempting fate?—
why stumble blindly down to Circe’s halls?
She’ll turn us all into pigs or wolves or lions
made to guard that palace of hers—by force, I tell you—
just as the Cyclops trapped our comrades in his lair
with hotheaded Odysseus right beside them all—
thanks to this man’s rashness they died too!
They stay a year. Again it's never stated that Odysseus slept with her that whole time. You could interpret that. (Honestly, I feel Circe would get bored with him? She's a goddess, she's got more important matters than mortal men. And she definitely doesn't love him.)
His men DO have to bring it up that "Odysseus has forgotten his native land." Maybe they thought they could sneak out without her knowing??? I am fucking REACHING but hold on as Telemachus did because he knew Nestor would well, be Nestor and try to coax him with "Have a meal with us! Let me tell you about how badass I used to be in my youth." But to sneak away from a goddess? Without her permission? That won't end too well. Aeolus in the beginning kicked out Odysseus when he tried to ask for another bag of wind. If she didn't want him around, she could literally boot him out. While she didn't force him to stay like Calypso did, she didn't "release" him either.
We don't know if they've been asking for a long time. Odysseus does say to Circe that they have been begging him nonstop, but he could also be saying that to try and convince her. He's good at persuasion. I think while he knew he could rely on her for food, shelter, and good advice, he still didn't feel...SAFE with her. I think he was possibly avoiding her personally.
I think HOW he asks her to leave is important to know as well.
...but I went up to that luxurious bed of Circe’s,
hugged her by the knees
and the goddess heard my winging supplication:
‘Circe, now make good a promise you gave me once—
it’s time to help me home. My heart longs to be home,
my comrades’ hearts as well. They wear me down,
pleading with me whenever you’re away.’
(Fagles, Book 10)
Throughout all of Homer's works, the characters grasp another's knees when they are desperate and are literally at the other person's mercy. Priam did when begging Achilles for Hector's body back. The man who literally killed his son and was defiling his body by dragging it around. Leodes grabs Odysseus' knees to beg for his life before Ody kills him. If he saw her as a friend, and not a captor, WHY DID HE FEEL THE NEED TO BEG IN ORDER TO LEAVE?! No one, who is in a healthy relationship, has to BEG for permission to leave. Or to "Break up", if you interpret them as still sleeping together.
And even Circe acknowledges that he is there against his will!
‘Royal son of Laertes, Odysseus, old campaigner,
stay on no more in my house against your will.
(Fagles, Book 10)
[...]Odysseus, man of many resources, scion of Zeus, son of Laertes, don’t stay here a moment longer against your will
(A.S. Kline, Book 10)
This is probably another reach that you can ignore but the whole "they wear me down", could be trying to appease her. "Look, you're REALLY cool, it's actually my crew that wants to leave hahahah please don't kill them"
I mentioned before how Telemachus snuck away from Nestor but that was simply out of necessity because he needed to go home now. Not rest for the night. NOW. Nestor is just everyone's grandpa. Menelaus kind of talked more but Telemachus is very straight up in "Please I have to go now" and Menelaus immediately got things ready for him. He never has to beg and clasp his knees. Telemachus was never afraid. Menelaus is a fun uncle and Helen is your cool auntie.
Back to Circe! She tells him instructions for the underworld, they were in her bedroom. But that might've been the only way to speak with her. As even Penelope is usually away from the suitors when they are in her halls, Circe may have done the same. The text never states she played hostess physically. If she was hosting in the halls during the day, why did Odysseus wait until night to talk to her? He could've just asked her while she was on her throne in front of everyone. (He did so with the Phaeacians)
Or maybe he went alone because she only swore an oath to not harm him and so he didn't want his men near if she decided she didn't want to let them go. I could be missing something here so feel free to say something. Idk if this was a pride thing on how "I don't want others to see me beg".
She has info he needs in order to go home as well. She tells him to go to the Underworld.
She gave him new fine clothes and put on pretty clothes herself but that doesn't mean they had sex. Nausicaa gave him nice clothes as well but he never slept with her.
Then he leaves. Immediately. Not even doing a headcount as he didn't realize one of his men had died. (That was negligence on his part but he wanted out) He booked it, to the UNDERWORLD BY THE WAY. Circe even had to sneak the animals he needed for the sacrifice. Odysseus even basically said "She's a goddess. She can do things mortals can't" at the end of the book. And it almost feels...Numb? Solemn? Neutral? Gives a "It is what it is" vibe.
But Circe got to the dark hull before us,
tethered a ram and black ewe close by—
slipping past unseen. Who can glimpse a god
who wants to be invisible gliding here and there?
(Fagles, Book 10)
She’d slipped past us with ease,
for who can see a god move back and forth,
if she has no desire to be observed?
(Johnston, Book 10)
She's a goddess. She has magic. She can do whatever the fuck she wants.
NOW ON TO BOOK 12!!! That was long! GET A SNACK AND WATER! LUCKILY THIS'LL BE SHORTER!
In Book 11, Odysseus swears, upon all his loved ones in Ithaca, to Elpenor that he'd give him a proper burial as he's been "unwept, unburied". So in Book 12, he sails back to Aeaea to fulfill his promise.
But you know what's funny to me?
He didn't tell Circe he was there.
He didn't even go to greet Circe himself. He sent his men to go get Elpenor's body.
The biggest clue that he didn't love/trust her is that if she was his "Affair partner" then why not go see her for "one last night together"?
SHE came out herself and pulled him aside to know what happened and then gave more advice.
I dispatched some men to Circe’s halls to bring
the dead Elpenor’s body. [...]
Nor did our coming back from Death escape Circe—
she hurried toward us, decked in rich regalia,
handmaids following close with trays of bread
and meats galore and glinting ruddy wine.
[...]
But Circe, taking me by the hand, drew me away
from all my shipmates there and sat me down
and lying beside me probed me for details
(Fagles, Book 12)
In every translation, it talks about how he sits, and she lounges/lies down. That's not sex 🙃 In some translations, it even says he tried to be with his shipmates but she pulled him away!
So we lay down and slept
beside our ship’s stern cables. But Circe
took me by the hand and led me away,
some distance from the crew. She made me sit,
while she stretched out beside me on the ground.
(Johnston, Book 12)
Then, she gives advice about the sirens, Charybdis, Scylla, and her father's Cattle. He tries to ask if he could save all his men. She scolds him for even thinking he could try. He again books it out of there.
I think we all know it wasn't "love". But I think a lot of people think Odysseus was willing and happy with whatever this was. "Friends with Benefits", if you will. I guess you could see it that way but I will say that makes me feel itchy with the whole power dynamic and fear. I don't think folks who have that arrangement have to beg on their knees to ask if they can leave though.
I mean the entirety of Book 10 gives me the vibes of "Laughing uncomfortably because you don't want to upset the other person". To just grin and bear it.
A lot of this was just putting the text here and picking it apart step by step. What you do with this is up to you. It's rambling while banging pots and pans together.
Maybe you see him as drugged the entire year and still sleeping together, as the moli "wore off". Even then, just because her magic can't affect him, there are plenty of natural concoctions that can be created that can affect mortals.
Maybe you see the entire year as sex work in exchange for shelter and food.
Maybe he was just alongside his men the whole time under her roof and was avoiding her after the exchange. After he got asked by his men to finally leave, he would start to walk up to that room only to freeze and turn around, thinking "One more day won't hurt. Should wait until I know she's in a sympathetic mood".
I beg of you, however, PLEASE understand that there was fear and coercion throughout his entirety on Aeaea. He wasn't staying to get laid. While there is so much going on and too many things that are left vague to really know exactly what happened, it is consistent that he was scared/numb. Lots of people go through with things they don't really want to do just to appease others. There are plenty of situations of sexual trauma where one person goes through something and the other has no idea the other person isn't okay. ESPECIALLY WHEN SOMEONE CAN HARM THE PEOPLE YOU CARE ABOUT AT ANY MOMENT!
Sexual trauma is a very complicated thing and while he was scared, he definitely wasn't as traumatized by her as he was by Calypso. Calypso was a torturous hell while Circe was a year of walking on eggshells. Not comparable but I still think it should be acknowledged. It's wild because I read the Odyssey and kept thinking "Y'all are calling the sex slave a cheater? The guy who slept with a goddess to get his men back? The ultimate simp apparently doesn't love his wife??"
Things I'm adding that shouldn't affect the argument as it is not in the Odyssey but I want to mention as it's a "fun fact": Odysseus' dad was an Argonaut. Laertes probably met Circe as well, (or knew of her) with the whole purifying thing and maybe Odysseus heard his dad tell stories of her. Later myths also have Circe with the habit of turning her crushes (or their lovers) into something with Scylla and Picus.
In conclusion, Yeah, he was afraid of her. At least to an extent. And don't pull the whole "Ancient men didn't get raped". Male victims exist and deserve compassion for what was done to them and women are capable of sexual abuse. If you think otherwise, you are not a true feminist and Fuck you. I said in the beginning this'll be casual and I don't wanna write a fancy ending. You can still think Circe is neat but you have to know that this was fucked up.
If you think a lot of this is bullshit or wanna give more context or wish to yell with me but still know he wasn't alright on Aeaea, cool. If you want to point out mistakes or something I should keep in mind with interpretations then feel free to say so but give text evidence. If you try and bring up the Telegony and/or Madeline Miller's Circe, fuck clean off. This is Homer. If you call Odysseus a whore and not the malewife he canonically is I'll start biting. 😤
mightve reblogged this before but since I found myself with this addtion:
A. S Kline translation of the Odyssey, book 9
Calypso, the lovely goddess, kept me there in her echoing caves, because she wished me for her husband, and in the same way Circe, the Aeaean witch, detained me in her palace, longing to make me hers: but they failed to move my heart.
she held him back from leaving - one way or another - he did not want to, she LITERALLY compares Circe with Calypso, - yes he uses a stronger word for Calypso (here "kept" vs "detained") than for Circe, but it is still not willingly that he stayed.
And a sweet bonus that you CAN think of or not, is that Laertes is said to not have slept with Euryclea - the slave woman who nursed Odysseus, the first to recognize him back in Ithaca - even though he "honered along side his wife" because he feared Anticleas wrath. Now this is only interpreation, but you COULD choose to think, that this isnt just specific to Euryclea but other women at a whole - that Laertes remained faithful due to that, and that Odysseus might've taken after him (got taught the same) might be a bit over-interpreation but the possibility is there, even though back then it was still considered fairly common and was excused usually esp for men
telemachus’s gorgeous parents, odysseus and penelope
the queen’s gaze is as sharp and cunning as her husband’s, perhaps that is why he overlooked the beautiful helen for her. her bright eyes only seem to soften for him
Once a year, Penelope orders for a painter to come and make a painting of Telemachus.
So when Odysseus finally returns, there’s a gallery of 20 paintings, showing how year after year, Telemachus grew into the young man he was now.
In some of them, Telemachus is dressed properly as a prince of Ithaca. In others, he is doing some of his daily activities (reading, playing with Argos, writing, playing the lyre), as the painter came around so often that the prince stopped caring to pose for an entire day in an uncomfortable attire.
There is one, that Odysseus finds himself staring at the longest.
It’s the twelfth painting. Where Telemachus is accompanied by his mother.
The young boy sits at her side, as she carefully teaches him to weave. It was painted in their room, as a part of the olive tree that is their bed, is also captured in the back.
Odysseus sobs, and thanks his wife for bringing the lost years in such a beautiful form to him.
Even years after his return, the King often is found in the small gallery, watching his son slowly grow with each step.
Odysseus was afraid the entire year on Aeaea in the Odyssey.
Content warnings: Rape, Sexual Coercion, Sexual assault, Sex Work, power dynamics, this will also be long as fuck as I talk too much. This is NOT a "Circe the Goddess Hate Post". I call her out but that's it. I tried to keep this neutral but still making a point (Let me know if I gotta put more)
Lots of lovely folks on here have written great essays on what Calypso did to Odysseus as it's soooo blatantly obvious there. It literally states how he cried every day and how he flinched from Calypso, very straightforward on how he was explicitly raped.
But I've noticed that a lot of people are always iffy about Circe's situation (understandably so, it's not so in your face.) She's usually always mentioned in the "Odysseus never cheated! He was raped!" posts but then the evidence is only ever given against Calypso, and then mentioning how you can't say no or disobey the orders of an immortal and how it was in exchange for freeing his men.
WHICH IS ALL CORRECT!!! But!!!
There ARE immortal/mortal couples who genuinely love each other. Dionysus and Ariadne, and Eros and Psyche are examples. Apollo and Hyacinthus. Psyche indeed becomes immortal eventually and in some versions, both Hyacinthus and Ariadne do too. But even while mortal themselves, their immortal lovers still remained respectful and loving towards them and definitely doted on them. There are definitely power dynamics at play here but there's some nuance.
Odysseus and Circe's relationship, however, is very different. We all know he slept with her at the very least once. And that was in exchange for his men being returned to humans. That was the only time it was explicitly stated. With Calypso, it tells you every night he was enchanted and slept beside her. It was the narrator speaking but Odysseus is the narrator now and it's his story. If you think he lied, this probably won't change your mind anyway.
But even if it was a one-time thing, (which isn't the only interpretation and I will have points that talk about others) then why did he stay a year? What was he doing?
I'm doing a deep dive into the year he spent on Aeaea based on evidence in Book 10 and then the beginning of Book 12. Step by step, and honestly I'm writing this for Tumblr, not as a thesis so I will be a bit more casual but still using sources. To me, it's very obvious that he was uncomfortable throughout the text simply based on the language that is used. But it's very subtle and not an outright statement of "He's been crying every day."
BTW, just so we're clear, this is not a "Circe is the root of all evil, etc." type of post.
This isn't meant to villainize her. She's an immortal being and in mythology that changes things. Everybody is morally gray. I genuinely think if we were to ask her feelings on it, she'd probably be like "Oh, yeah! Turned his men into pigs! Strange little man he was." I don't think she gave a flying fuck.
I just simply get pissed tf off when people think Odysseus was fine. It honestly disturbs me how often I'll go on other websites YouTube and see everyone call him a whore and a womanizer. It's sexism at its finest because 1.) "MaN AlwAyS wAnTs sEx" and 2.) women can't rape/coerce. THIS IS SIMPLY TO LOOK INTO HIS FEELINGS ABOUT IT.
This is also only for Homer's Odyssey, using different translations. If you want to discuss this, (I'd be happy to! Just be nice!) DON'T BRING UP ANY OTHER WORKS.
With all that out of the way, come yell with me 🤗
I've read multiple translations, as I know there's going to be bias depending on who's translating. And having done so, each one has basically the same situations described the same so that's nice for consistency. Also, there are some parts in the story that are vague and that we'll never have answers to.
Odysseus first simply sees the smoke from her chimney and then sends his men in, after drawing lots Eurylochus leads half of the men to check out the house. I mentioned here vaguely how the 2 immortals he sleeps with are both introduced while singing and weaving, which could be seen as an enchantment (which to me is most likely. They both possess magic and are goddesses). So I'm just gonna move past that. Just take a peek and come back or just know that enchantment was likely.
Next, I'll see people often joke on Tumblr about how
"Odysseus says that Polites is his best friend yet only mentions him once!"
I think Odysseus mentions his best friend, the one to jubilantly go in first, to show WHY he would go through with this. How much these comrades mean to him. That's his best friend, and there are approximately 20 others who are now pigs as well. Could you knowingly leave one of your best friends to live a life like that knowing you could've done something?
[...]Circe—and deep inside they heard her singing, lifting
her spellbinding voice as she glided back and forth
at her great immortal loom, her enchanting web
a shimmering glory only goddesses can weave.
Polites, captain of armies, took command,
the closest, most devoted man I had: ‘Friends,
there’s someone inside, plying a great loom,
and how she sings—enthralling!
The whole house is echoing to her song.
Goddess or woman—let’s call out to her now!’
So he urged and the men called out and hailed her.
She opened her gleaming doors at once and stepped forth,
inviting them all in, and in they went, all innocence.
(Fagles, Book 10)
In the Odyssey, it's never mentioned why she turns people into animals. I think they were turned into pigs because, throughout the Iliad and Odyssey, Odysseus is often associated with boars. His men are associated with him, therefore: 🐖 Piggy. From what we know, the lads were just eating her food. With how much Xenia and hospitality are a large part of the story, they probably thought they were safe. They were GUESTS. This is especially welcome after the Cyclops and the Laestrygonians. And it literally says "All innocence". They were simply naive.
Then Eurylochus runs back, so terrified that he couldn't speak at first. He then begs Odysseus to just leave the men behind. Odysseus has shown that he does TRY to save his men when it is truly not reckless to do so.
But I shot back, ‘Eurylochus, stay right here,
eating, drinking, safe by the black ship.
I must be off. Necessity drives me on.’
(Fagles, Book 10)
Then the famous warning from Hermes. I've seen folks bring this up when talking about this. YES, he is literally commanded by Hermes to not refuse her if he wants his men back in basically every translation. It sounds like Circe was warned as well. When? We don't know, but it sounds like Hermes didn't pick "sides" here.
Strange that he was still like, "Sleep with each other" to both, because he could've been like, "Circe, there's this guy named Odysseus. When he comes to this island, change his men back." But who knows, maybe it was Circe's idea from the beginning and Hermes went along with it. Just food for thought.
Now here’s your plan of action, step by step.
The moment Circe strikes with her long thin wand,
you draw your sharp sword sheathed at your hip
and rush her fast as if to run her through!
She’ll cower in fear and coax you to her bed—
but don’t refuse the goddess’ bed, not then, not if
she’s to release your friends and treat you well yourself.
But have her swear the binding oath of the blessed gods
she’ll never plot some new intrigue to harm you,
once you lie there naked—
never unman you, strip away your courage!’
(Fagles, Book 10)
But that doesn't explain why he was there for a year afterward! Nor if he himself was okay with it, which is what I'm trying to delve into as he wasn't.
Also the knife thing? She's still immortal. It was meant to startle her. Her dad is Helios. Odysseus would've been toast, literally.
Also note this exchange wasn't a "Yippee! Hermes says I'm going to get laid!".
...just approaching the halls of Circe,
my heart a heaving storm at every step,
paused at her doors, the nymph with lovely braids—
I stood and shouted to her there. She heard my voice,
she opened the gleaming doors at once and stepped forth,
inviting me in, and in I went, all anguish now …
(Fagles, Book 10)
Another translation by Ian Johnston, (they all say the same thing essentially but trying to make a point.)
I continued on
to Circe’s home. As I moved on, my heart
was turning over many gloomy thoughts.
After I had walked up to the gateway
of fair-haired Circe’s house, I just stood there
and gave a shout. The goddess heard my voice.
She came out at once, opened her bright doors,
and invited me inside. I entered,
heart full of misgivings.
HE👏WAS👏SCARED! The tone is solemn and suspenseful. He was just told that without Hermes' help with the root, he wouldn't be able to survive and bring back his men. Circe was dangerous.
He made her swear not to harm him.
Straightaway
she began to swear the oath that I required—never,
she’d never do me harm—and when she’d finished,
then, at last, I mounted Circe’s gorgeous bed …
(Fagles, Book 10)
Please note that she NEVER promised that to his men. His comrades did NOT have moli in their systems. He had no way of truly ensuring their safety in any way from Circe.
He then refuses to eat or speak, literally "lost in grim forebodings". If he "just got laid", then why isn't he happy? Not many men can say that a goddess CHOSE to have sex with them. He did it to get his men turned back. It was an exchange. I don't think Circe is "Evil" so maybe it slipped her mind. Or yes, she could've thought, "Hey, I got what I wanted. He's handsome enough. Homer never shuts up about how hot this guy is He hasn't brought up the pigs yet. I'll just let this play out. Maybe HE forgot. I don't have to do anything." We don't know. But Odysseus probably felt like he got deceived.
"Hey, I did my part of the deal. I slept with you. Now do yours."
She pressed me to eat. I had no taste for food.
I just sat there, mind wandering, far away …
lost in grim forebodings.
As soon as Circe saw me,
huddled, not touching my food, immersed in sorrow,
she sidled near with a coaxing, winged word:
‘Odysseus, why just sit there, struck dumb,
eating your heart out, not touching food or drink?
Suspect me of still more treachery? Nothing to fear.
Haven’t I just sworn my solemn, binding oath?’
So she asked, but I protested, ‘Circe—
how could any man in his right mind endure
the taste of food and drink before he’d freed
his comrades-in-arms and looked them in the eyes?
If you, you really want me to eat and drink,
set them free, all my beloved comrades—
let me feast my eyes.’
So I demanded.
(Fagles, Book 10)
He doesn't trust her despite what she had told him that he should when they sleep together. He has figured out that while she will not hurt him, his men were not a part of that oath, the men he was trying to protect in the first place.
She is then moved by how they rejoice when they see one another again. While turning people into animals for funsies isn't cool and coercion is fucked up, I think she comes to see this group as not quite friends but I think she did find them entertaining in a way.
This is very strange but I've seen some folks say that since Odysseus was pissed at Eurylochus for still not believing him about Circe is proof that "Oh he was trying to defend her!". Which??? Uh, Eurylochus was literally questioning his leadership as a whole. Calling him reckless and shit. He is captain and he's the King, he can't let that shit slide. The text literally says "Mutinous". Also if I had to sleep with someone I did not want to especially if it was to save my friends and I got called names afterward I'd get fucking pissed too.
Only Eurylochus tried to hold my shipmates back,
his mutinous outburst aimed at one and all:
‘Poor fools, where are we running now?
Why are we tempting fate?—
why stumble blindly down to Circe’s halls?
She’ll turn us all into pigs or wolves or lions
made to guard that palace of hers—by force, I tell you—
just as the Cyclops trapped our comrades in his lair
with hotheaded Odysseus right beside them all—
thanks to this man’s rashness they died too!
They stay a year. Again it's never stated that Odysseus slept with her that whole time. You could interpret that. (Honestly, I feel Circe would get bored with him? She's a goddess, she's got more important matters than mortal men. And she definitely doesn't love him.)
His men DO have to bring it up that "Odysseus has forgotten his native land." Maybe they thought they could sneak out without her knowing??? I am fucking REACHING but hold on as Telemachus did because he knew Nestor would well, be Nestor and try to coax him with "Have a meal with us! Let me tell you about how badass I used to be in my youth." But to sneak away from a goddess? Without her permission? That won't end too well. Aeolus in the beginning kicked out Odysseus when he tried to ask for another bag of wind. If she didn't want him around, she could literally boot him out. While she didn't force him to stay like Calypso did, she didn't "release" him either.
We don't know if they've been asking for a long time. Odysseus does say to Circe that they have been begging him nonstop, but he could also be saying that to try and convince her. He's good at persuasion. I think while he knew he could rely on her for food, shelter, and good advice, he still didn't feel...SAFE with her. I think he was possibly avoiding her personally.
I think HOW he asks her to leave is important to know as well.
...but I went up to that luxurious bed of Circe’s,
hugged her by the knees
and the goddess heard my winging supplication:
‘Circe, now make good a promise you gave me once—
it’s time to help me home. My heart longs to be home,
my comrades’ hearts as well. They wear me down,
pleading with me whenever you’re away.’
(Fagles, Book 10)
Throughout all of Homer's works, the characters grasp another's knees when they are desperate and are literally at the other person's mercy. Priam did when begging Achilles for Hector's body back. The man who literally killed his son and was defiling his body by dragging it around. Leodes grabs Odysseus' knees to beg for his life before Ody kills him. If he saw her as a friend, and not a captor, WHY DID HE FEEL THE NEED TO BEG IN ORDER TO LEAVE?! No one, who is in a healthy relationship, has to BEG for permission to leave. Or to "Break up", if you interpret them as still sleeping together.
And even Circe acknowledges that he is there against his will!
‘Royal son of Laertes, Odysseus, old campaigner,
stay on no more in my house against your will.
(Fagles, Book 10)
[...]Odysseus, man of many resources, scion of Zeus, son of Laertes, don’t stay here a moment longer against your will
(A.S. Kline, Book 10)
This is probably another reach that you can ignore but the whole "they wear me down", could be trying to appease her. "Look, you're REALLY cool, it's actually my crew that wants to leave hahahah please don't kill them"
I mentioned before how Telemachus snuck away from Nestor but that was simply out of necessity because he needed to go home now. Not rest for the night. NOW. Nestor is just everyone's grandpa. Menelaus kind of talked more but Telemachus is very straight up in "Please I have to go now" and Menelaus immediately got things ready for him. He never has to beg and clasp his knees. Telemachus was never afraid. Menelaus is a fun uncle and Helen is your cool auntie.
Back to Circe! She tells him instructions for the underworld, they were in her bedroom. But that might've been the only way to speak with her. As even Penelope is usually away from the suitors when they are in her halls, Circe may have done the same. The text never states she played hostess physically. If she was hosting in the halls during the day, why did Odysseus wait until night to talk to her? He could've just asked her while she was on her throne in front of everyone. (He did so with the Phaeacians)
Or maybe he went alone because she only swore an oath to not harm him and so he didn't want his men near if she decided she didn't want to let them go. I could be missing something here so feel free to say something. Idk if this was a pride thing on how "I don't want others to see me beg".
She has info he needs in order to go home as well. She tells him to go to the Underworld.
She gave him new fine clothes and put on pretty clothes herself but that doesn't mean they had sex. Nausicaa gave him nice clothes as well but he never slept with her.
Then he leaves. Immediately. Not even doing a headcount as he didn't realize one of his men had died. (That was negligence on his part but he wanted out) He booked it, to the UNDERWORLD BY THE WAY. Circe even had to sneak the animals he needed for the sacrifice. Odysseus even basically said "She's a goddess. She can do things mortals can't" at the end of the book. And it almost feels...Numb? Solemn? Neutral? Gives a "It is what it is" vibe.
But Circe got to the dark hull before us,
tethered a ram and black ewe close by—
slipping past unseen. Who can glimpse a god
who wants to be invisible gliding here and there?
(Fagles, Book 10)
She’d slipped past us with ease,
for who can see a god move back and forth,
if she has no desire to be observed?
(Johnston, Book 10)
She's a goddess. She has magic. She can do whatever the fuck she wants.
NOW ON TO BOOK 12!!! That was long! GET A SNACK AND WATER! LUCKILY THIS'LL BE SHORTER!
In Book 11, Odysseus swears, upon all his loved ones in Ithaca, to Elpenor that he'd give him a proper burial as he's been "unwept, unburied". So in Book 12, he sails back to Aeaea to fulfill his promise.
But you know what's funny to me?
He didn't tell Circe he was there.
He didn't even go to greet Circe himself. He sent his men to go get Elpenor's body.
The biggest clue that he didn't love/trust her is that if she was his "Affair partner" then why not go see her for "one last night together"?
SHE came out herself and pulled him aside to know what happened and then gave more advice.
I dispatched some men to Circe’s halls to bring
the dead Elpenor’s body. [...]
Nor did our coming back from Death escape Circe—
she hurried toward us, decked in rich regalia,
handmaids following close with trays of bread
and meats galore and glinting ruddy wine.
[...]
But Circe, taking me by the hand, drew me away
from all my shipmates there and sat me down
and lying beside me probed me for details
(Fagles, Book 12)
In every translation, it talks about how he sits, and she lounges/lies down. That's not sex 🙃 In some translations, it even says he tried to be with his shipmates but she pulled him away!
So we lay down and slept
beside our ship’s stern cables. But Circe
took me by the hand and led me away,
some distance from the crew. She made me sit,
while she stretched out beside me on the ground.
(Johnston, Book 12)
Then, she gives advice about the sirens, Charybdis, Scylla, and her father's Cattle. He tries to ask if he could save all his men. She scolds him for even thinking he could try. He again books it out of there.
I think we all know it wasn't "love". But I think a lot of people think Odysseus was willing and happy with whatever this was. "Friends with Benefits", if you will. I guess you could see it that way but I will say that makes me feel itchy with the whole power dynamic and fear. I don't think folks who have that arrangement have to beg on their knees to ask if they can leave though.
I mean the entirety of Book 10 gives me the vibes of "Laughing uncomfortably because you don't want to upset the other person". To just grin and bear it.
A lot of this was just putting the text here and picking it apart step by step. What you do with this is up to you. It's rambling while banging pots and pans together.
Maybe you see him as drugged the entire year and still sleeping together, as the moli "wore off". Even then, just because her magic can't affect him, there are plenty of natural concoctions that can be created that can affect mortals.
Maybe you see the entire year as sex work in exchange for shelter and food.
Maybe he was just alongside his men the whole time under her roof and was avoiding her after the exchange. After he got asked by his men to finally leave, he would start to walk up to that room only to freeze and turn around, thinking "One more day won't hurt. Should wait until I know she's in a sympathetic mood".
I beg of you, however, PLEASE understand that there was fear and coercion throughout his entirety on Aeaea. He wasn't staying to get laid. While there is so much going on and too many things that are left vague to really know exactly what happened, it is consistent that he was scared/numb. Lots of people go through with things they don't really want to do just to appease others. There are plenty of situations of sexual trauma where one person goes through something and the other has no idea the other person isn't okay. ESPECIALLY WHEN SOMEONE CAN HARM THE PEOPLE YOU CARE ABOUT AT ANY MOMENT!
Sexual trauma is a very complicated thing and while he was scared, he definitely wasn't as traumatized by her as he was by Calypso. Calypso was a torturous hell while Circe was a year of walking on eggshells, as he did still receive help from her and she even apparently taught him a special knot. Not comparable but I still think Circe should be acknowledged. As even Odysseus acknowledges Circe when talking about how Calypso held him captive, as @leynaeithnea and @akaittou have reminded me. Leynaeithnea's addition:
A. S Kline translation of the Odyssey, book 9
Calypso, the lovely goddess, kept me there in her echoing caves, because she wished me for her husband, and in the same way Circe, the Aeaean witch, detained me in her palace, longing to make me hers: but they failed to move my heart.
she held him back from leaving - one way or another - he did not want to, she LITERALLY compares Circe with Calypso, - yes he uses a stronger word for Calypso (here "kept" vs "detained") than for Circe, but it is still not willingly that he stayed.
He would not have brought up Circe alongside Calypso if her affections had "wanted". It's wild because I read the Odyssey and kept thinking "Y'all are calling the sex slave a cheater? The guy who slept with a goddess to get his men back? The ultimate simp apparently doesn't love his wife??"
Things I'm adding that shouldn't affect the argument as it is not in the Odyssey but I want to mention as it's a "fun fact": Odysseus' dad was an Argonaut. Laertes probably met Circe as well, (or knew of her) with the whole purifying thing and maybe Odysseus heard his dad tell stories of her. Later myths also have Circe with the habit of turning her crushes (or their lovers) into something with Scylla and Picus.
In conclusion, Yeah, he was afraid of her. At least to an extent. And don't pull the whole "Ancient men didn't get raped". Male victims exist and deserve compassion for what was done to them and women are capable of sexual abuse. If you think otherwise, you are not a true feminist and Fuck you. I said in the beginning this'll be casual and I don't wanna write a fancy ending. You can still think Circe is neat but you have to know that this was fucked up.
If you think a lot of this is bullshit or wanna give more context or wish to yell with me but still know he wasn't alright on Aeaea, cool. If you want to point out mistakes or something I should keep in mind with interpretations then feel free to say so but give text evidence. If you try and bring up the Telegony and/or Madeline Miller's Circe, fuck clean off. This is Homer. If you call Odysseus a whore and not the malewife he canonically is I'll start biting. 😤
I really do not appreciate when Percy and his intelligence is the butt of the joke, like I hate hate hate dumb percy jackson headcanon so much because he is not !! we know his pov, he has non existen self esteem but hes extremely smart and can strategise like he was born for it.
my feelings about percabeth cannot be expressed in words. I love them, but sometimes I can't stand them. They are each other's forever, but canonically, their relationship regressed both of them as characters into 1D people, erasing all of their nuances and something even at the cost of what made them special. i will browse percabeth tag for hours liking and rebloging cute moments and arts saving their edits on instagram but also browing anti percabeth tag because sometimes the positives arent enough
sorry but rick riorden is such a mediocre writer and he somehow struck gold with pjo and in pjo there are so many flaws
i will never forgive him for watering percy (and grover) in his recent books, he should just put those beloved character to rest before he mischaracterise them even more
I'd like to share a few pre-odyssey stories from Odysseus's life that I think are fun.
He didn't choose to go to war. He was drafted into the war as a general. He tried to get out of it by pretending he was crazy because he didn't want to leave Telemachus and Penelope. So, when the guys came to his castle, he was out in the field pulling a plow, with the horse behind it like the horse was driving him. And most of the guys were like, "Wow, he's totally crazy!" but the head dude was like, "No, he's tricky. We gotta see if he's actually crazy. Bring out his newborn son!" So they brought Telemachus out, and put him in the path of the plow being like "If the king is actually crazy he'll run over his son!" Odysseus didn't do it, he swerved around Telemachus, and his cover was blown, so he had to go to war.
There was a prophecy that the first soldier who set foot on the beaches of Troy during the attack would die first, so when Odysseus's army were on the boats about to attack, none of them wanted to get off, in fear of dying. Odysseus was like "okay we need to get this show on the road." so he made a big show of talking about how ridiculous prophecies were, while secretly throwing his shield down on the sand. Then he was all "I'll jump down first, to prove that it's silly!" So he jumped off the boat onto his shield, and his army was like "Wow! he landed on the sand first! We've got nothing to worry about now!" So they all jumped off, and sure enough the first dude that landed was the first to die.