does anyone know what to fucking do anymore
Not today Justin
will byers stan first human second

Kiana Khansmith
No title available

if i look back, i am lost

❣ Chile in a Photography ❣

⁂
styofa doing anything

roma★
NASA
DEAR READER

izzy's playlists!
Today's Document
Show & Tell

Andulka
Stranger Things

JVL
2025 on Tumblr: Trends That Defined the Year
Monterey Bay Aquarium
Keni

seen from Germany
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seen from United States
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@pizzacommie
does anyone know what to fucking do anymore
ПОЕХАЛИ!
pixel rugs
The Horrors of Future Wars. Proletarians of all countries, unite!
Baku, Azerbaijan SSR (1920s)
Bolśhai︠a︡ ėnt︠s︡iklopedīi︠a︡; slovarʹ' obshchedostupnykh svi︠e︡di︠e︡nīĭ po vsi︠e︡m otrasli︠a︡m znanīi︠a︡ - 1900 - via Internet Archive
we've been seeing horrifying visuals coming from gaza for 22 months now. we've been hearing about the occupation reaching new lows every single day. too many palestinians have been killed and we're not sure when a ceasefire will be reached.
in these difficult times, we must continue to support the palestinians. please consider donating to shaima so that she can support her family and help them survive. the fundraiser is verified (#55).
donate here
The brave are not afraid of space
Vladimir Menshikov (1982)
January 27, 1944 - the siege of Leningrad was lifted thus finishing the 900-day blockade of the city.
January 27th, 1944
On a January night, underneath starless skies, Disbelieving the fate it was made to refute, Resurrecting itself from the depths of demise, Leningrad stands in proud salute.
Anna Akhmatova, 1944
———
27 января 1944 И в ночи январской, беззвездной, Сам дивясь небывалой судьбе, Возвращенный из смертной бездны, Ленинград салютует себе. Анна Ахматова, 1944 г.
St. Petersburg Russia
Prada - Spring 1991 RTW
My Animal Book. Written and illustrated by Yevgeny Charushin. 1971.
Internet Archive
the kind vladimir ilyich would block everyone here
“When Columbus got off the boat, he asked us who we were. We said we’re the Human Beings, we’re the People. Conceptually the Europeans didn’t understand that, it was beyond their conceptual reality. They didn’t see us. They couldn’t see who we were. Historically speaking, we went from being Indians to pagans to savages to hostiles to militants to activists to Native Americans. It’s five hundred years later and they still can’t see us. we are still invisible. They don’t see us as human beings, but we’ve been saying to them all along that’s what we are. We are invisible to them because we are still the Human Beings, we’re still the People, but they will never call us that. They taught us to call ourselves Indians, now they’re teaching us to call ourselves Native Americans. It’s not who we are. We’re the People. They can’t see us as human beings. But they can’t see themselves as human beings. The invisibility is at every level, it’s not just that we’re tucked away out of sight. We’re the evidence of the crime. They can’t deal with the reality of who we are because then they have to deal with the reality of what they have done. If they deal with the reality of who we are, they have to deal with the reality of who they aren’t. So they have to fear us, not recognize us, not like us. The very fact of calling us Indians creates a new identity for us, an identity that began with their arrival. Changing identity, creating a new perceptual reality, is another form of genocide. It’s like severing a spiritual umbilical cord that reaches into the ancestral past. The history of the Indians begins with the arrival of the Europeans. The history of the People begins with the beginning of the history of the People. The history of the People is one of cooperation, collectivity, and living in balance. The history of the Indians is one of being attacked and genocide, rather than a history of peace and balance. The history of the People under attack, the Indians, in an evolutionary context, is not very long, it’s only five hundred years. The objective of civilizing us is to make Indian history become our permanent reality. The necessary objective of Native people is to outlast this attack, however long it takes, to keep our identity alive.”
— John Trudell (Santee Sioux) (via riotisnotquiet)
The morning after October Revolution of 1917 in art
This but Trump Tower circa the year 20–
I enjoy these paintings of the reactions to the palaces too: