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Very Simple at The Moment: Don't be Antisemitic and don't be an asshole. I also don't mind being DMed.
Show & Tell
Today's Document
noise dept.
Fai_Ryy
let's talk about Bridgerton tea, my ask is open

Product Placement

roma★
RMH
Monterey Bay Aquarium
One Nice Bug Per Day

No title available
EXPECTATIONS
"I'm Dorothy Gale from Kansas"
I'd rather be in outer space 🛸

Love Begins
NASA

pixel skylines

shark vs the universe

tannertan36
Xuebing Du
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@shadowhunterstar
Guidelines for sending asks
Very Simple at The Moment: Don't be Antisemitic and don't be an asshole. I also don't mind being DMed.
my house is scary at night
Interpreted this initially not as shelves, but as your cat having erected defensive fortifications
multiple times a day i just think about the fact that the largest most all encompassing and violent religions in the world have crushed the mythology of judaism into a pedestal for their own gains. and jews are just expected to turn the other cheek and be generous and deferent about it
I don’t have the fortitude to check out the comments today, but the post is here.
Eliya Cohen thought his girlfriend, Ziv Abud, was dead when he was kidnapped at the Nova festival. Now they are looking forward to getting m
Eliya
I met Ziv in 2011 while growing up near Tel Aviv. We were both 14 and I saw her crying because her boyfriend had left her. Trying to help, I said, “Don’t cry. You are young, pretty and you will have a good life ahead of you.” She eventually messaged me on Instagram and we started hanging out together. I learnt quickly that she has the most beautiful soul and her love for me was like nothing I had ever experienced. Later we moved in together and we were together every day until October 7, 2023.
Part of my job was organising festivals and we spent many weekends with our friends, listening to music, drinking and having fun. The Nova festival, held in the Negev desert in southern Israel, was something we were all looking forward to. Even after we saw the missiles in the sky that day, we thought, “Ah, this is Israel. It is a normal day.” So we carried on dancing. It was only when I got a call from my aunt, who was also at the festival, that we realised something was not right. She was screaming, saying that someone in her car had been shot. I said to Ziv, “We should get out of here.”
We drove with Ziv’s nephew and his girlfriend, heading for the main road, but there was a police roadblock. We turned the car around and drove maybe five minutes until we saw a bomb shelter — a common sight near the border. More people joined us in the shelter, but we were all talking and joking. Although it was scary, we had seen it before.
Then suddenly the terrorists were outside the shelter and they were going to kill us. A grenade rolled into the shelter and exploded. Another grenade and we are fighting, picking up the grenades and throwing them out of the door. It was like this for 40 minutes until the terrorists fired a rocket-propelled grenade.
I don’t know how, but my mind was still working. Ziv fainted and I knew the only chance to save her was to bury her underneath the dead bodies. Two of those bodies were her nephew and his girlfriend.
The bullets were still coming into the shelter and I was shot in the leg, but then I was dragged out and loaded onto a truck. The last thing I saw was a terrorist pointing his gun into the shelter and firing a hundred bullets. I was sure Ziv was dead.
I was driven to Gaza and thousands of people were on the streets celebrating. I was more scared of these people than I was of the terrorists. The terrorists wanted to keep me alive, a hostage for negotiation. Those ordinary people wanted to kill me. They wanted the respect that would come from killing a Jew.
I was held for 505 days. In the tunnels was the worst — no light, no sleep, beatings, being stripped naked so they could laugh at us, no food, no water. There was a wonderful day when we realised we were so far underground that there was damp on the walls. We would lick the walls. At least we had a drop of water. I put my trust in God. I knew they would not break me.
The days blurred into one, but when we heard a rumour that Donald Trump had been elected it made my group of four hostages very excited. Two weeks later our captors told us three of us would be released. Just three, not four. I was lucky enough to be one of them but knowing one of us was still in captivity filled me with guilt. Alon Ohel was freed eight months later.
Then I saw my family. And Ziv. She was alive. It wasn’t real, but it was. Of course then I found out what had been happening in the world. The marches celebrating the murders and rapes, babies being slaughtered. The only reason people can mock is because we are Jewish. If it happened to other people they wouldn’t.
Even after I was released I didn’t allow myself to continue with life. How could I see a doctor or start my therapy when the other hostages weren’t free? The 20 remaining living hostages were released last October.
It has taken a long time but Ziv and I now try to think about the future. I bought an engagement ring before October 7 and have now had the chance to propose. We will marry this summer and build a family with many children in Israel, in the land where they tried to kill us. For me, that’s the biggest victory of all.
Ziv
The bomb shelter we were in on that day in 2023 — on Route 232 near the Kibbutz Re’im — is now known as the shelter of death. The first grenade exploded and the sound, the smell, the dead bodies… not even bodies, arms and legs and blood. I was scared like I have never been scared before. I peed myself three or four times.
The last thing I remember is holding Eliya’s hand and him covering me with dead bodies. I think I heard him scream, saying he’d been shot. Then one of the terrorists began shooting into the shelter — a machinegun. So many bullets. I could feel them hitting the bodies on top of me — thum-thum-thum — making the bodies shudder and move. And then nothing.
I woke up at 11am and the attack had started at eight. There was me and six other survivors in the shelter, and we had no idea what was going to happen. Would the terrorists come back? We sat with our dead friends for seven hours until we were rescued and taken to a hospital. I tried to call my sisters and they said they had seen a picture of Eliya. I thought they were lying, trying to make me happy, but then I saw the picture on the news. He was alive but he was in Gaza — a hostage.
I cried myself to sleep every night but each morning I would tell myself that I would make sure Eliya came home. I was part of the delegations travelling around the world, telling people about October 7. When he was finally released and I saw him again, after 16 months, he was so thin, my Eliya, and like a ghost.
When I was a child I heard people talk about the Holocaust and how much people hated Jews, but I thought that people had changed. Then I saw marches all over Europe, defending what had happened. People would stop me in the street and say Hamas is not a terrorist group, they are fighting for human rights.
Of the people who were murdered, we knew 48 of them. [Official figures put the death toll of the October 7 attacks at 1,200.] My nephew and his girlfriend are gone. I suffer from PTSD and still have nightmares. When I tried on my wedding dress, there was nothing, no happy tears. October 7 changed us, it changed everything, but we have hope. Our wedding is going to be our moment. It is our present from God.
The Nova Exhibition London is open in Shoreditch until July 5. Tickets and information at novaexhibition.com. Proceeds will go towards supporting Nova Music Festival survivors and bereaved families
I'm so sick of queer people acting entitled to the Holocaust. I'm tired of people acting like a handful of gay men who died are worth more than the millions of Jews who were exterminated. I hate that people don't take Jewish concerns seriously even a little bit.
I used to follow Making Queer History, but they recently posted something about "People Without History Are Dust." The author of that book told a Holocaust survivor's daughter that she would use a pseudonym in her book, only to use this woman's face and name in promotional materials. This author claimed that this survivor, Jewish woman in the Holocaust, was in love with a Nazi guard, even though her family very clearly said this wasn't the case. The author used a woman's rape by Nazis to promote her own book! That's disgusting and unethical. No one should be promoting a book when the author acts like this. MQH has it on their affiliate list, so they're making money when people buy it.
I wrote up an explanation, but MQH ignored me. I sent them a message about it, asking them not to promote it. They just reposted the same post, which is an ad for the book.
They just don't care if Jews suffer. They don't care that this woman's daughter has spoken extensively about the harm this book has done to her mother's reputation or how awful the trope of Jews falling in love with Nazi guards is. It doesn't matter!
They're more than happy to make money off our deaths and pretend it's all about them.
I'm so sick of it. This is why I can't trust the queer community at large anymore.
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It's funny how "no more brother wars" is never applied to ruzzians only their former subjects. If ruzzians don't want any more brother wars they should stop enlisting to go kill their "brothers".
Now that I think of it "no more brother wars" is exactly the sentiment I've seen from confederate sympathizers
They do this whole song and dance waxing poetic about the Civil War as a "tragedy of brother against brother"
It's funny how "no more brother wars" is never applied to ruzzians only their former subjects. If ruzzians don't want any more brother wars they should stop enlisting to go kill their "brothers".
ive been trying for a while to find the right words to articulate the way goys, and especially the current-left goys, treat and talk the holocaust, how they see being a victim of this massive tragedy that destroyed over half a people as a mark of specialness, or privilege, how it grants you martyrdom for the cause of social justice- except when it's jews, of course, because then they're using their victimhood to manipulate people and are acting like it's only about them. and the way they fight over this whole idea of 'who suffered the most during the holocaust [except the jews]', as if the question of who is the biggest victim is a question of who takes the trophy for 'group to be most oppressed'. but anyway i just had the thought that goys seem to treat the holocaust as if it's the golden apple thrown by marx with the inscription 'to the most oppressed' going on. that's the best way i can describe it.
This is what happens when you begin to see suffering and oppression not as an injustice to be fought, but as a mark of moral virtue.
One of a number of ways that Marxism and Marx-influenced Leftism is waaaaaay more like traditional Christianity in its thinking than either would care to admit.
Its also what happens when you blame Jews for everything. Which, hey, another way Marxism is like traditional Christianity.
ive been trying for a while to find the right words to articulate the way goys, and especially the current-left goys, treat and talk the holocaust, how they see being a victim of this massive tragedy that destroyed over half a people as a mark of specialness, or privilege, how it grants you martyrdom for the cause of social justice- except when it's jews, of course, because then they're using their victimhood to manipulate people and are acting like it's only about them. and the way they fight over this whole idea of 'who suffered the most during the holocaust [except the jews]', as if the question of who is the biggest victim is a question of who takes the trophy for 'group to be most oppressed'. but anyway i just had the thought that goys seem to treat the holocaust as if it's the golden apple thrown by marx with the inscription 'to the most oppressed' going on. that's the best way i can describe it.
martyrdom is a great way to put it
Including these VERY important tags. Passed peer review.
Several of Russia's wealthiest individuals, including people close to Vladimir Putin, have moved billions of dollars abroad over the past
Confused Jews are Scared Jews
A small independent movie theater near me with a reputation for witty marquees put up the following display to advertise Christopher Nolan's "The Odyssey": Before there were the Jews ... there was The Odyssey. This set off a lot of consternation. All the local papers have stories on it. It was included in an all-congregant email sent by my Rabbi, alongside other concerning events such as a Jewish community member's car defaced with swastikas (very concerning) and the majority of Oregon's House delegation voting against military aid to Israel (less concerning). From my vantage point, the marquee is mostly confusing. I don't get it. It doesn't seem to have a clear point, or tie into any particular narrative (positive or negative) about Jews. Even at its most literal, it's not clear the Odyssey in fact does predate the existence of Jews. So why does this message feel so off? The best answer I can give is that -- for better or for worse -- when I see something snarky that mentions Jews that doesn't have a clear punchline, my first assumption is that it represents some sewer meme from 4chan or whatnot that hasn't yet broken through into the public consciousness; a shibboleth that signals "I'm talking shit about Jews in a way (((they))) won't get and can't get me for." Remember "noticing"? Or the echo signs, for that matter? It's rarely good when people talk about Jews in elliptical ways, and so when we see people talking about Jews in ways that are opaque and confusing we rationally respond with alarm. In any event, the theater's GM has now revealed his intentions behind the marquee ... sort of. Judge for yourself: “My intention is never to influence opinion or fan flames, but to say: it’s okay to raise eyebrows, though I hope my messages reflect a depth of understanding others find in themselves but not always in the world around them,” said [Jordan] Perry by text message. “Through the media I consume, I believe modern-day antisemitism is exaggerated, mostly as a defense for Israel’s actions in the Middle East and its involvement in our politics, and my intention in referencing Jewish people on the marquee was to prod at everything being seemingly antisemitic with a statement that couldn’t possibly be construed as antisemitic.” A man who thinks antisemitism is greatly exaggerated, but also doesn't understand antisemitism well enough to comprehend why his marquee would be alarming. One might hope that this dissonance would prompt some self-reflection, but I somehow suspect it will do the opposite. via The Debate Link https://ift.tt/mb6sRKV
Part of the reason we have staffer class problems is that the people, by and large, who can afford the low salary offered while being required to live in/near DC and also have x-y-z type experience are those who’ve always been able to afford it and who already know people there. It’s why the same names keep coming up time and time again.
And the DSA/leftist orgs and people who are coming up and getting involved are similarly privileged and connected so, again, it’s easier for them.
This is also why DSA wants to remove PAC money, which would mean only independently wealthy candidates could run for office. They want to create their own aristocracy.
This day in history, July 18, 1994: We remember the AMIA bombing. The Iranian backed Hezbollah terrorist organization committed a suicide bombing targeting a Jewish community center in Argentina. 85 were murdered, with over 300 others injured.
The Lost Cause(s)
In 1861, the men who built the Confederacy were not coy about what it was for.
Mississippi's secession declaration says it in the second sentence:
"Our position is thoroughly identified with the institution of slavery, the greatest material interest of the world"
The Confederate Vice President, Alexander Stephens, told a Savannah crowd the new government's cornerstone rested "upon the great truth that the negro is not equal to the white man"
They were painfully explicit, saying exactly what the Confederacy was for.
Then they lost, and within a generation they revised history to replace the true cause with a lie.
They hadn't fought for slavery, said the lie. Their cause now had always been a noble defense of states' rights.
This is the Lost Cause narrative - a myth built to launder defeat into honor and shame into pride.
The Lost Cause fraud was built on three steps:
Step one: Hide the founding cause
The real cause was slavery, but they pretended it had been about "states' rights," an abstraction nobody had to be ashamed of.
Step two: Delete agency
The side that chose a war and lost it becomes the side exclusively suffered as victims. The Confederacy that fired on Fort Sumter becomes a gallant underdog crushed by Northern aggression. Confederate decisions are edited out of remembering while grievances are amplified.
Step three: Make it sacred
The story stopped being seen as history with facts and instead became a religion with saints (Lee as Christian knight), relics (monuments), and martyrs.
Once a claim is holy, any evidence against it can be dismissed without thinking as desecration. By making the facts unsayable, history is erased instead of being grappled with.
The biggest giveaway is self-revision. Stephens, who gave the Cornerstone Speech, spent his later years falsely claiming he'd been misquoted.
But the Confederacy and its descendants aren't the only ones who have used these three steps. Let's look at the Lost Cause of the Levant.
Step one: Hide the founding cause
In 1937 the Peel Commission proposed partition, but the Arab Higher Committee rejected it.
In 1947 the UN proposed it again as Resolution 181; the Jewish Agency accepted, the Arab League rejected and went to war.
The founding cause was the refusal of any Jewish sovereignty, which the Arab Higher Committee stated as plainly in 1947 as the Confederacy stated slavery as their cause in 1861.
In the popular telling, that maximalist rejection is gone, replaced by the revisionist framing of occupation, settler colonialism, and resistance.
Step two: Delete agency
The dominant telling of the Nakba frames it as a crime against a blameless, helpless native population that was set upon by racist European invaders out to seize their land.
The attack on Israel by the armies of five Arab states disappears, and with it the fact that they launched it to destroy the Jewish state in its first days, and lost.
This keeps happening down the timeline. The rejection at Camp David, the Second Intifada's campaign of suicide bombings, the rockets after Israel withdrew from Gaza in 2005, October 7....each is absurdly described as something done to Palestinians instead of choices made by Palestinians.
The displacement followed from a choice, the same way Sherman's march followed from secession.
They amplify the consequence, delete the decision, and make themselves exclusively powerless, blameless victims who can only have things done to them.
Step three: Make it sacred
"From the river to the sea" is a creed, not a policy position.
Once the Nakba becomes a sacred origin, pointing to 1937 or 1947 no longer reads as discussing historical facts. It reads as an attack on a holy truth - and any discussion is rejected as heresy.
Same mechanism, different liturgy.
It also has the same giveaway of self-revision.
In 2008, Ehud Olmert offered Mahmoud Abbas roughly 94 percent of the West Bank with land swaps, a corridor to Gaza, and a shared Jerusalem. Abbas refused it, and later admitted as much on Israeli television: "I rejected it out of hand".
An offer was made and a state was refused. The narrative now told pretends neither happened and that Israel hasn't repeatedly offered enormous concessions of land in exchange for peace.
The parallel is sharpest at the foundation.
The Confederacy built on slavery and said so out loud, the cornerstone of the whole edifice.
The cause that rhymes with it rests on its own bedrock, just as openly stated when anyone bothers to read it.
No Jewish state between the river and the sea. The end of Jewish sovereignty by whatever means it takes. In plain terms, this has meant the slaughter of Jews from 1937 to October 7.
The Confederate Lost Cause held for a century because the grief was sincere, myths are comforting, and nobody wants to believe their cause chose its own catastrophe over an objectively dehumanizing position against a specific ethnicity.
The Levant version survives for the same reason.
It's far easier to play the victims of a catastrophe than admit being the authors of it.
A very worthwhile read in light of this comprehensive post. Thank you!
Muslims have long promoted myths about their harmonious relations with Jews that they allege had always prevailed in Arab lands. These myths
At this point he needs to be in the home next to Donnie.
Im embarrassed I voted for this fucker in the 16 primary even though I did go on and volunteer for Hillary.