stay strong. survive. 💛 🧡 ✡️ 🪬 this is a sideblog run by Jewish women with disparate backgrounds.🪬✡️ jumblr and allied friends, we love you 💙 am yisrael chai
'"La belle Juive" translates to "the beautiful Jewess." It is an archetype of Jewish women that is repeatedly shown in paintings and media throughout history. "La belle Juive" is rooted in antisemitism and misogyny. My goal with this collection is to have Jewish women take control of their narrative and reclaim "La belle Juive." I want to return dignity to the subjects and show what truly makes Jewish women beautiful.'
people were having rage meltdowns over Taylor Swift not donating millions to Palestine because G-d forbid anyone donates to children’s cancer centers and food banks and education initiatives, they’re now yelling about the (((Zionists))) (Jewish guests) attending her wedding. antisemites are never beating the allegations of being joyless bigots, they can’t breathe without making everything about this.
I hear you anon. the absolute explosion of furious antisemitism surrounding this wedding has made me ill in a way that’s hard to articulate - I think it’s because there’s no reason to get online and screech about how mad you are that someone didn’t donate to the “right” charities (thus not leaning into the approved omnicause), and then post your hatred for Jewish guests, unless you truly believe that Jews should be treated as unwanted pariahs and banned from interaction with non-Jews. friendship with Jews is now suspect and reason for harassment and death threats. this aspect of current pop culture isn’t about the celebrities involved, it isn’t about anything superficial, it is a clear sign that a swath of people are enraged by the mere presence of Jews anywhere.
every Jew hating extremist seemed to crawl out of the woodwork to complain about this, and that is simply not normal. it is a very dark sign of growing discriminatory attitudes and the acceptance of that as a righteous view.
I was saving commentary about this for a while, but it was making me so upset that it was giving me a headache, so I gave up, but the few things I still have:
Anti-Israel demonstrators release smoke in the colors of the Palestinian flag as they protest to condemn the Israeli forces’ interception …
A group of French Jewish tourists was reportedly chased and harassed by a crowd shouting antisemitic insults after leaving a synagogue in Barcelona — the latest incident amid a broader surge of anti-Jewish hostility and targeted violence across Spain.
The tourists, who were wearing kippahs, were walking back to their hotel through the city’s beachfront Olympic Village area following Shabbat services on Friday when a woman wearing a Palestinian keffiyeh allegedly shouted antisemitic slurs at them and repeatedly spat in their direction, according to the Federation of Jewish Communities in Spain (FCJE), the country’s main Jewish umbrella organization.
The harassment reportedly escalated as dozens of others gradually joined in, some arriving on bicycles, scooters, and motorcycles, surrounding the group and cutting off its path forward. Members of the crowd shouted, “Jews are not welcome in Barcelona,” “Baby killers,” and “Israeli genocide,” according to the victims.
The tourists said they feared an imminent physical attack, but security staff at their hotel, the Hotel Arts, reportedly prevented the group from entering.
The FCJE is now collecting evidence and urging anyone who witnessed the incident or has photos or video footage to come forward, as it reviews the possibility of filing criminal complaints.
“If confirmed, this would be one of the most serious episodes of antisemitic harassment recorded in Barcelona in recent years,” the federation said in a statement, adding that the incident “comes amid a broader escalation of antisemitic acts reported in recent months, including the desecration of the Montjuïc Jewish cemetery, graffiti and vandalism, intimidating demonstrations, and threats directed at members of the community.”
“We call on the authorities to take a firm stance against this trend,” the statement continued. “Antisemitism is not only a concern for the Jewish community, but a threat to democracy as a whole.”
Like most countries across Europe and the broader Western world, Spain has seen a rise in antisemitic incidents over the past two years, following the invasion of and massacre across southern Israel by the Palestinian terrorist group Hamas on Oct. 7, 2023.
Spain stands out as one of the most extreme cases, however, with experts warning that antisemitic violence and anti-Zionist rhetoric have moved beyond a social phenomenon to being, in many instances, state-promoted and legitimized as a political tool. Spanish Prime Minister Pedro Sánchez and several members of his Socialist Party have come under mounting criticism from some of the country’s political and Jewish leaders, who accuse them of fueling antisemitic hostility.
Last month, Spanish authorities launched an investigation into a public school in Madrid’s Puente de Vallecas district after 10-year-old students performed a pro-Palestinian play dressed in military-style uniforms resembling those of Hamas terrorists, wearing balaclavas and carrying toy rifles. Footage of the performance spread widely on social media, sparking outrage among the local Jewish community and political leaders.
During the play, the children could be heard chanting phrases such as “With strength and courage, we will not surrender,” while some girls wearing keffiyehs chanted lines including “Resistance and freedom.”
Education authorities in Madrid initiated an inspection into the school over allegations that it may have violated the political neutrality required in Spain’s public education system.
they’ll then insist things like this aren’t related to, and don’t stoke the flames of, chasing and threatening Jews through the streets.
A banner reading “Destroy Israel” was displayed above a crowd during the opening celebrations of Spain’s San Fermín festival in …
Spain has never reconciled with its centuries’ worth of antisemitism, genocide, and complicity with the Nazi regime.
David Bolchover's brutal new book recounts how the Nazis destroyed the lives and legacies of 11 Jewish soccer superstars
The World Cup is in full swing. Cristiano Ronaldo, CR7 himself, is improbably, arrogantly playing his sixth tournament at the age of 41. The media loves it: the Lionel Messi vs Ronaldo rivalry continues. Ronaldo plays on with tears and tantrums, breaking records and refusing to simply grow old and go home.
But David Bolchover, author of Digging Deep: Unearthing the Stories of Eleven Murdered Jewish Footballing Greats, finds himself thinking about a different 41-year-old: Jozsef Braun. Arguably the greatest Jewish footballer who ever lived, he was killed by the very Hungarians who had once cheered his name.
“When he was murdered, he was 41,” Bolchover told me when we spoke recently. It was less than 15 years after he had last scored an international goal for Hungary — then one of the top few international teams in the world.
Millions of Jews across Europe were part of the burgeoning soccer culture that was sweeping the continent, with disproportionate representation among elite players, coaches and referees, The way Bolchover tells it, the Jewish soccer culture lost in the European Holocaust was as substantial as the foundational Jewish contributions to culture that helped bring western civilization into the 20th century.
Although he restricts himself to people who played for their countries and who were murdered in the Shoah, Bolchover has selected a team of greats in all 11 positions. He quotes Ursula von der Leyen, president of the European Commission, in 2022, saying “There is no Europe without European Jews,” but where she was thinking that “Europe is Mahler and Kafka, and Freud,” Bolchover is thinking Braun, Zygmunt Steuermann, Béla Guttmann and Arpad Weisz.
These were some of the elite players, coaches and visionaries of the sport — the Messis, Ronaldos, Pep Guardiolas, Zinedine Zidanes, and Carlo Ancelottis of their time. Indeed, Bolchover says that one significant reason that Hungary and Austria’s all-conquering soccer teams became second rate was that they murdered the Jewish populations who were instrumental in achieving and perpetuating that excellence. Dave Rich, who wrote about the UK release of the book, made a point that Bolchover says he wishes he had thought of himself: “Jewish footballers were as prevalent in the football leagues of central and Eastern Europe in the 1920s and 1930s as Black players are in the Premier League today.”
The team that Bolchover unveils in his book would strike fear into the hearts of any pre-War expert on European soccer. Wunderkind Steuermann scored Poland’s first ever international hat trick. Max Scheuer played his whole career for the Jewish, Zionist team Hakoah Wien and led them to the Austrian national title. Weisz went from international star player to record-winning coach, winning the Italian championship for Bologna and Inter Milan. He remains the youngest coach to win Serie A.
Across eight chapters, Bolchover tells the stories of his 11 selected players of his selection and, in so doing, tells a particular history of the Shoah. He can even ignore György Molnár and József Eisenhoffer who alongside József Braun, in 1924, were the Jewish players who scored Hungary’s first six goals as they humiliated Italy 7-1 in Budapest. But, along with the glory, it seems like on every page there are footnotes chronicling the tragic fate of the Jews in the towns and villages from which players, their wives, and their families hail.
“I’m not going to just mention a place where Jews lived and not tell you what happened,” Bolchover said. “To me, that’s an abandonment of responsibility. You often get non-Jewish English writers just letting it lie: ‘He was from this area and he died in Auschwitz.’ It’s not good enough.”
Bolchover deliberately avoids saying that these men “died” or that they “perished”; he says they were murdered. “Vocabulary is very important,” he told me. “You have to use ‘murder.’ You can’t use ‘died.’ Even ‘perished,’ I don’t like… I talk about the Holocaust as the Holocaust was. A Jew who’s not angry about the Holocaust is a strange Jew.”
Bolchover is also scathing about the nations for whom his protagonists played. He resists describing many of his players simply as Hungarian, Austrian or German. History, he argues, has already rendered its verdict. “The ones that thought they were Hungarian, the ones that thought they were German, the ones that thought they were Austrian were proven to be wrong,” he said. “They were rejected by the host societies… In the end, they were Jews.”
This is not a polite book. Bolchover does not soften his account for squeamish readers, and he does not traffic in the comforting framing that has come to dominate Holocaust memory in the West: the survivor, the righteous gentile, the redemptive arc. His previous book, The Greatest Comeback, told the story of Béla Guttmann — the brilliant Jewish coach saved by his future brother-in-law — and even that book, Bolchover insists, “did not pull any punches.” This one pulls even fewer. This one is about the rule that Jews were industrially murdered by diverse populations across the continent, not the exception of a few that were saved.
“I felt I needed to write this book,” he said. “I felt more and more drawn to the stories of those who didn’t make it. You feel a responsibility to tell their stories because nobody else can tell them. I felt if I don’t write this book about these 11 players, nobody would. And certainly not in the right way.”
The book was sparked, in part, by fury. In 2019, the release of the biopic about Bert Trautmann — the German goalkeeper who played for Manchester City and who had served in the Wehrmacht — generated a wave of admiring press coverage that Bolchover found intolerable. Trautmann had, it was widely noted, apologized for being a Nazi; the coverage seemed to imply that he was a great guy who had simply made some unfortunate early choices.
“He apologized for being a Nazi, but he was a Nazi,” Bolchover said. “He apologized for being an antisemite, but he was an antisemite. And the regime he fought for and supported murdered all these great Jewish footballers that nobody’s ever heard of.”
That nobody has heard of them is not an accident. It is, Bolchover argues, a failure of collective memory — one that begins with the mass extermination of the Jewish crowds who would remember their heroes and proceeds to the shame and repression of the national crowds who gleefully murdered their Jewish compatriots. Jews too have been too quick to embrace the “people of the book” stereotype and look to claim credit for founding football clubs (Bayern Munich, yes; Eintracht Frankfurt, yes; Ajax, yes) while remaining curiously silent or ignorant about the fact that Jews were also, for a golden pre-war generation, many of the very best players on the continent.
“Jews, even Jews, are slightly uncomfortable with the fact of their own ignorance, that actually it wasn’t the founders that were important,” he said. “Why all the focus on that? Why not all the focus on all the top international footballers and coaches? Do we focus really on club founders now, or on the chairmen who run the teams? No, we focus on Messi and Ronaldo.”
The answer, Bolchover suggests, is the Holocaust. Not just because it killed the players, but because it killed the memory of the players. The destruction of European Jewry was so total, so final, that it erased not only lives but legacies. When people laugh and say Jews aren’t really footballers — better suited to medicine, to finance — they are, Bolchover argues, “laughing at our own destruction.”
The 11 players in the book are drawn from across Europe. Bolchover’s structural rule — that they must all be full internationals — was deliberate. He is making a point: These were not obscure club players; they were the stars of their nations, the best their countries could produce. And then their countries killed them.
Only three of the 11 — Julius Hirsch, Otto Fischer, and Weisz — have had some biographical attention in German and Italian and a few English-language articles. With the exception of a few recent Polish language articles about Józef Klotz’s famous penalty, the others are, as Bolchover puts it, “completely forgotten, really.
And they’re not now. They’re in print, their names are there, and people can read about them.”
Bolchover mentions the research he and others have done using Holocaust Yizkor Books — the Jewish memorial books, where decimated communities honored their obligation to remember the dead by listing the names and fates of former neighbors. Bolchover resists that simplistic framing. This is not a memorial volume in the old community sense. It is a piece of serious sports history and Holocaust scholarship, with deep archival research, extensive footnoting, and the kind of narrative drive that makes it readable to someone who has never opened a Jewish history book in their life.
He is withering, too, about the broader European refusal to reckon honestly with the nature of the Holocaust. As Simon Schama has argued — and Bolchover echoes — the Holocaust was not something that happened to the Jews while Europe stood helplessly by. It was something Europe did to the Jews, on a grand scale, with widespread participation. “That’s something Europe doesn’t want to talk about,” Bolchover said. “And even European or British Jews and American Jews don’t want to talk about it.”
None of this is comfortable reading. None of the conversation I had with Bolchover was comfortable. But, in the way that Bolchover insists the Holocaust itself must be discussed, it is honest. As he writes in the book, “to say that the destructive assault on European Jewry was some sort of historical blip or carried out and supported only by an elite cadre of committed German Nazis, constitutes a highly underestimated and sophisticated form of Holocaust denial.”
Which brings us, inevitably, to the 2026 World Cup. To the question of what this history means for the Jews who are alive today, watching the tournament on their screens and phones, where only one Jewish player is on the roster of any of the 48 teams and not a single one is from Europe. This isn’t because Jews are good at business not sport, it’s because Europeans murdered all the Jews who were brilliant sportsmen and coaches and all the Jews who would remember them.
At his UK book launch, Bolchover made the link explicit. Ronaldo at his sixth World Cup. The greatest Jewish footballer who ever lived, murdered at 41. The crowds in their national colors, Norwegians rowing, Senegal drumming, the Scots with their bagpipes, the Dutch in orange. And then the question that nobody wants to ask: What would happen if Israel qualified for the World Cup?
“What would happen if they were there? Nobody would go, ‘Oh, look at those fun-loving Israelis.’ Even in America. And imagine if they were anywhere else in the world.” The same hatred, he said quietly, that accounted for the murder of his eleven players — it is still there. Still in football. FIFA, he noted, has never held a memorial for the great Jewish footballers and coaches who were murdered in the Holocaust.
The takes get softer, the platforms get bigger, and the bravery is announced in advance like a tour date.
Robby Hoffman says antisemitism isn’t the worst thing. In a surprise to absolutely no one, she co-stars on Hacks with Hannah Einbinder, Hollywood’s loudest anti-Israel Jew. Maybe attacking and distancing yourself from your own people is just what that set does for applause now. It’s becoming a genre.
Since October 7th, “not the worst thing” looked like this: Matilda, a little girl shot dead at a Hanukkah celebration on the beach. Yaron and Sarah, shot in the back leaving a Jewish museum. He’d just bought the ring. Melvin and Adrian, killed outside their synagogue on Yom Kippur. Karen Diamond, 82, set on fire at a walk for the hostages. She died of her burns.
They weren’t offended. They were murdered.
My grandparents survived the Farhud in Baghdad, 1941. Two days, their neighbors, the streets full of Jewish dead.
Every massacre in our history started the same way— with someone influential shrugging.
Antisemitism is bad. That’s the whole sentence.
I think he deserves to be angrier, actually. we’re watching this explode in every corner of society, to the point where people are terrified to let strangers know they’re Jewish, to the point where Jews merely existing in public places or at events causes people to cause massive uproars, hurl slurs at them, and accost them. even if this didn’t come with a death toll - and it does - the hate crimes and harassment that precede murders (we know this historically) would be cause for concern. the arrogant, callous reaction that it’s not a big deal is exactly why it’s becoming normalized. everyone engaging in it knows they can get away with it.
sometimes when i see toddlers and babies, especially those with red hair, i cant stop thinking about the bibas boys. they deserved to live long and happy lives.
I am a lifelong Democrat and civil rights advocate. Both Reverend Dr. Martin Luther King, Jr. and Rabbi Abraham Joshua Heschel years ago warned about being silent in the face of the rise of antisemitism and racism in America. King and Heschel, working in solidarity were effective and transformational to attain advances in civil rights and human rights for all.
History has taught us that when Black and Jewish Americans unite to confront hate, both communities emerge stronger and with a deeper understanding of each other’s history and perspectives.
Today, I am alarmed by the growing tolerance of antisemitism emerging within the political party that the overwhelming majority of Black and Jewish Americans call home. The ease with which some leaders excuse away this hatred should haunt all Black Americans. What starts with one minority quickly evolves into the hatred of others.
Many in my party are creating creative excuses for Maine Democratic Senate candidate Graham Platner’s Nazi tattoo. He got it a long time ago. He got it while fighting for America. He didn’t know what it was. Would the same parade of voices coming to Platner’s defense be doing so if he had a KKK tattoo? What’s the difference?
Black America continues to respond and to challenge the resurgence of racism and hate across the nation. We also cannot afford to be silent today about the evil surge of the virus of antisemitism and the increase in hate-filled violence against Jews and Blacks throughout the country.
As a Black American, I know what it looks like when a political party decides one community’s safety is negotiable or ripe for triage. I know the rationalizations — the strategic hesitation, the “but the politics are complicated,” the quiet looking away. I have watched it continue to happen to Black America, even though many of us have been the most loyal and engaged supporters of the party. I will not watch it happen to others without saying it plainly and publicly.
Throughout this election season, candidates are being pummeled with questions about whether they take support from AIPAC – a pro-Israel advocacy organization. One is right to ask whether candidates are backed by one political action committee versus another. But this campaign is far more nefarious. Orchestrated online by a group known as Track AIPAC, this effort is not merely about whether the candidates take AIPAC PAC contributions, they are overtly targeting pro-Israel Americans who personally contribute to candidates. This is a dangerous slope to driving these Americans out of the political process.
Moreover, the focus of Track AIPAC is not merely AIPAC or AIPAC members. It also tracks donations from J Street members – a dovish organization more aligned with the far-left than with AIPAC. That should sound alarm bells as it exposes the effort is targeted at Jewish Americans. Effectively creating a list of who is a good Jew and who is a bad Jew.
If Black Americans await in silence to the tracking of Jews today in America, in the morning Black Americans and others will also be tracked and targeted with impunity.
Singling out American citizens and demonizing their political participation is counter to core Democratic values. Yet instead of calling it out, Track AIPAC is being tolerated — and celebrated — by some in our party. This is not transparency. It is a registry. We know where registries lead.
Black America has its own history with lists — with the government and private actors tracking who we were, who we gave money to, and what organizations we belonged to or allegedly affiliated. We called it what it was: racial profiling and intimidation.
History does not announce itself. It arrives through normalization — through the slow acceptance of things once considered unthinkable. The virus that entered our coalition did not arrive labeled as antisemitism. It arrived as anti-Zionism, then as anti-Israel sentiment, then as willingness to embrace those who celebrate terrorism against Jews, then as systematic targeting of Jewish donors, and now as the punishment of Jewish officials who dared enforce rules equally. Each step felt, to many well-intentioned people, like a defensible position.
That is how social viruses work and spread. Believe me, the lived experiences of Black Americans know this reality and the eventful fatal contradiction to the oneness of humanity.
The Democratic Party has spent decades insisting that the safety and dignity of minority communities are not negotiable. That “the enemy of my enemy” is not a moral framework. It is time to say it now — without the asterisks we seem to reserve uniquely for Jews.
If Jewish Americans, Black Americans and others are not protected from profiling, scapegoating, from registries, and from being driven out of their own party — with the same reflexive clarity we’d bring to protecting any other community — then our coalition is not what we say it is. And every underrepresented community must take note and act to end all forms of bigotry, hatred and discrimination.
Reverend Dr. Benjamin F. Chavis, Jr. is president and CEO of the National Newspaper Publishers Association (NNPA), chairman of Spill the Honey, co-chair of the Black-Jewish Action Alliance (BJAA), on the faculty of the Institute for the Study of Global Antisemitism and Policy (ISGAP), Senior Fellow for Divinity and Interdisciplinary Studies at Duke University Divinity School, executive producer/host of “The Chavis Chronicles (TCC)” on PBS TV Network, and former co-chair of No Labels.
A massive banner reading "Destroy Israel" was unfurled at the San Fermín festival opening ceremony in Pamplona, Spain, on Monday. The banner
A massive banner reading “Destroy Israel” was unfurled at the San Fermín festival opening ceremony in Pamplona, Spain, on Monday.
The banner featured a crossed-out Israeli flag beside the slogan and the initials “EHKS,” referring to Euskal Herriko Kontseilu Sozialista, a Basque socialist organization.
Crowd members hoisted it above their heads in Plaza Consistorial before the chupinazo, the ceremonial rocket launch that opens the week-long festival, known worldwide for the “Running of the Bulls.”