Under the Claire Dictatorship it will be punishable by death for a dealer to be out of your substance of choice.
macklin celebrini has autism

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TVSTRANGERTHINGS
occasionally subtle
PUT YOUR BEARD IN MY MOUTH

blake kathryn

Origami Around
Keni

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Monterey Bay Aquarium

❣ Chile in a Photography ❣

Discoholic 🪩
NASA

roma★

titsay

@theartofmadeline
almost home
hello vonnie

if i look back, i am lost

Kaledo Art

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@softbutchvodkasoup
Under the Claire Dictatorship it will be punishable by death for a dealer to be out of your substance of choice.
The late GDR and its view on the Scientific-Technical Revolution and Automation and its role in the development of Communism and the intellectualization of Labor-from Hammer and compass visuals
The scientific-technical revolution (STR) was no mere technological shift; for the GDR, it was a world-historical rupture, a force that, when consciously directed, would build the material-technical base of communism itself. "The STR and socialism are fundamentally related; whatever new material-technical foundation the STR produces, in its historical consequence, this foundation can only be the material-technical basis for the communist social formation."
The capitalist mode of production views automation as a crisis—a harbinger of mass unemployment, deskilling, and proletarian insecurity. Socialism, in contrast, sees in it the means of liberating labor from drudgery, expanding human creative potential. “Otherwise, humanity might still believe in the claims of bourgeois ideologues that the STR must necessarily lead to mass unemployment, dequalification, and the destabilization of human existence due to its supposed contradictions of a social nature.”
The GDR understood that technological progress is not “neutral.” The productive forces develop in class struggle—capital channels them for profit; socialism must channel them for human development, turning science into a force of liberation. In capitalism, automation threatens wages & employment. Under socialism, "it multiplies the intellectual capacities of humans beyond those mental abilities inherent to them as natural beings—turning work into a conscious, creative activity." The intellectualization of labor is not an abstract process but a transformation of human relations to production. The GDR saw this as the beginning of a true humanist era, where labor becomes the direct application of scientific thought. "The transformation of intellectual work functions of humans into functions of technical systems leads to a profound revolutionary upheaval in the overall system of productive forces… advancing the economic and social benefits of automation."
The biological sciences of the STR were also viewed as revolutionary. The GDR viewed that the deciphering of DNA and advances in genetics did not merely describe nature but gave humanity tools to reshape the very foundations of life. "The qualitatively new dimension in humanity’s engagement with nature has emerged with the decoding of the genetic information code… enabling targeted, ‘constructive’ modification of living beings.” This was not Promethean arrogance, but a recognition that human self-conscious mastery over nature—in production and biology alike—was the very essence of the transition from prehistory to a truly scientific, rationally planned civilization. The GDR rejected "technological determinism"—progress was not automatic. Without socialism, automation serves capital, monopoly, imperialism. The imperative was: guide the STR politically, consciously, humanistically, for the many. "The STR is not passive, not ‘speechless.’ It requires social relations that place these productive forces unconditionally at the service of humanity… it requires a true democratization of all processes of scientific-technical progress.”
Socialism alone, the GDR argued, harnesses automation for human needs. In capitalist countries, workers fear automation; in the GDR, automation was realized with the working people, for their benefit, as a stimulating creative challenge. While capitalism pits workers against machines, socialism unites them, turning the machine into a tool of human self-actualization. Automation’s role is not to replace labor, but to elevate it—freeing time for culture, science, self-development.
The full development of the scientific-technical revolution demanded an economic system of planning, not profit. Thus, the GDR’s vision was simple: the STR, fully realized, was the road to higher communism itself. “How could this be the case, given that it undoubtedly causes the deepest rupture in the development of productive forces? Modern productive forces are not passive, not ‘speechless’—they demand their conscious direction.” The vision was not naïve. The GDR recognized that in an imperialist-dominated world system, capitalism would resist. Even socialist states were forced to spend on defense rather than human development." Now, socialist society, in light of the policies of aggressive imperialist forces that wish to escalate and expand armament, is forced to use means for defense that otherwise could have been used for the further enrichment of this society.”
¹ Report of the Central Committee of the Socialist Unity Party of Germany at the XI Party Congress of the SED, Report and Speeches, Erich Honecker, Dietz Verlag, Berlin 1986, p. 49
² Erich Honecker, Einheit, Issue 10/11, 1987, p. 89
³ Harry Nick, Einheit, Issue 6/88
From United American Indians of New England:
Lots of settlers are talking about whether it's ok or not to add Trump to the presidential heads at 'Mount Rushmore.'
Guess what? It's not your land.
It's part of the sacred Black Hills that the Lakota have never ceded or sold.
None of those presidential heads should be there defacing Tuŋkášila Šákpe (6 Grandfathers) aka Mt. Rushmore.
Documented evidence of war crimes in Gaza and the West Bank.
One day Palestine will be free and evidence from archives like this will be important in helping bring these Zionazis to justice.
never join a local trans group in proximity to a naval base
“Inclusive community arts festival!” “Everybody welcome!” “Events for all!”
No access info for any of the venues
Box office is inaccessible
Google “[festival name] accessibility”; get info on their “accessible pricing” (pay £1 less if you want to). No mention of free tickets for essential carers
Do a lot of disability detective work; most venues don’t have wheelchair access
One claims to be accessible, look inside: “we’re an accessible venue. There are three steps to get in, but we can help you with those”.
“Everybody welcome*”
*excludes wheelchair users, you can get fucked
This and "masking optional" signs at best without even some free baggy blue procedural masks on a table is why I stopped doing so much stuff in my area. The Pride committee in the town next to me that does a big Pride parade explicitly stated that lawn chairs wouldn't be allowed because they "take up too much space..." So fuck anyone who can't stand for hours in the June heat, right?
Thinking about Roderic Day's theory of "licensing" as opposed to brainwashing, as an explanation for how the Western proletariat comes to adopt their bourgeoisie's world outlook: people in positions of relative privilage who haven't put much thought into their politics adopt symplistic beliefs that give them the license not to worry about their country's geopolitical economic position.
Specifically I am thinking about how this can be exended to understand phenomena like July 4th. Many have already called attention to the horribly misguided way in which "progressives" will adopt a patriotic posture to claim "this isn't what America [sic] is really about", but there's another type of patriotism I see from people who otherwise don't care about American Values™--who may even believe that they hate the US--but who will engage with the holiday as a sort of kitsch. In Tumblr terms, we could call this the let people enjoy things type of imperial chauvanism, as they tend to respond to criticisms of what the day is celebrating with statements like "I'm just here for the burgers and fireworks." For many people in the US, July 4th is the day where USAmerican flags lose their conservative, white trash signification and become a national costume--in a bizarre way, they appear depoliticized!* July 4th gives such people the license to be patriotic without having to be patriots. I think that many are being honest when they say that they only came for the fireworks; what they miss is that they are only able to enjoy the fireworks because they materially benefit from US imperialism.
*For otherwise politically disengaged US citizens I mean. The political nature of the flag, of course, works even if you don't believe in it.
I appreciate this addition
never join a local trans group in proximity to a naval base
by Aliriza CAKIR
Graphs that show we're *totally* "post"-pandemic.
Squidward clocking out of the Krusty Krab and heading to the nearest gay after hours event
Come on, now, op. We all know squidward doesn’t go to the club.
He’s one of those “I’m not like other gays” gays who goes home to a bottle of wine and his obscure 50s vaudeville records, and then mopes because he can never find a boyfriend.
I love this website so much
this was pinnacle of humankind. we peaked here and it’s all just been downhill since.
[soviet-uzbek ensemble “yalla” in east germany, wearing aggressively 70s clothing, playing both traditional and electric instruments, on top of something called the discomobile]
ngl kinda hate that "this has been discussed extensively you're just 21" tweet cos it was directed at a trans woman who was getting dogpiled for saying that the "dangerous man in a dress" horror trope is shitty
she was born in 2005, the right wing culture war against trans people has been going on for half her life, if she independently arrives at a correct take then how is that something worth mocking?? you got flowers sprouting through concrete, water them dumbass
my dipshit six year old: if the earth is round how come we don't fall off??
me: lol we learned that in science class 20 years ago 🤣 prick
infinite strangers online: okay this is an all time dunk
The peasants do not fear communism. The workers do not fear communism. They have nothing to lose but hunger and chains.
It is the rich and sections of the middle class who fear it, because it threatens their privilege and stolen wealth.
When the people rise, only parasites panic.
- Booker Ngesa Omole, General Secretary of the Communist Party Marxist Kenya