spiritually, this is me. the whole look... the instant noodles stand... perfection.

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@komsomolka
spiritually, this is me. the whole look... the instant noodles stand... perfection.
Anatoly Viktorovich Krupko, 65 years old, resident of the city of Konstantinovka, Donetsk People’s Republic (DPR)
“I was born in 1960. I lived in Konstantinovka on Polznova Street with my family. My family consisted of my wife, Alla Ivanovna, my daughter… My wife, daughter and son-in-law. They all died from Ukrainian strikes.
On 21 May, my son-in-law died from a penetrating shrapnel wound. Slobodniuk Roman Vladimirovich, 45 years old. They could have been firing from over there in this direction, and they could have been firing from the other side as well. They turn around and shell the city. They don't care where they fire from.
When they [The Ukrainians] set the house on fire the next day. My wife and daughter were sitting in the cellar. I didn't manage to save them. They suffocated. A mine set the house on fire. 22 May 2026. My wife was 67, and my daughter was 41. They suffocated; I couldn't save them. The fire was so intense that there was simply no way. Only afterwards was I able to get there, reach them and pull out the bodies.
Ukrainian crimes were widespread. To be honest, they shelled us mercilessly.
There were people living in our church. I went to them. Where else could I go? I walked around the house; it was burning. Well, what was I supposed to do there? I went to them. They had already been living there since the autumn. I joined them. And after some time, yes, they began heavily shelling and burning us there. They could see that the whole church… And they were obviously tracking us very well, as I understand it. We stayed there anyway; they bombed us and threw mines at us, it was terrifying, horrible.
You could actually see that large drone, the ‘witch’, as they called it, dropping mines on us, right onto our heads. Right onto the church, yes, yes, yes. We lived there, and they showered us with mines. The church was on Lomonosov Avenue.
We started leaving because we realised they were going to kill us there. We left, and the people who were still there said: ‘They completely demolished the church. They finished off everything else.’
And I was left alone with my dog, a German shepherd. The two of us remained together. Well, I felt sorry for the dog, so I took him with me.
Then Ukrainian drones began hunting us: one would arrive, descend, hover over me and [come] into the doorway. It flew in and attacked. Luckily, we managed to dodge it. One, two, three, they don't stop after just one.
Several of them come after the same person. Then, apparently, the second one missed and flew in through the nearby window, but it didn't explode there. Well, it remained there with the explosives.
We were enemies to them. They considered us ‘zhduns’. Zhduns are people who support the Russians, who want and are waiting for the Russian world. And since we are the Russian world, that means we are enemies.
There were cases where people saw Ukrainians turning their guns around and firing at the city. Women would approach them: ‘What are you doing?’ ‘Old woman, shut up, or you'll get it now.’ They would turn the guns around and fire at the city. Specifically at the city. Ukrainian soldiers would at the civilian population.
They did this so that people would leave, so that they wouldn't stay in the city. They did it deliberately. So that people would start evacuating. People didn't want to leave. Those who wanted to went straight to Ukraine.
But we wanted to remain in our homeland, where we live. My family didn't want to go there. We wanted to go to Donetsk [City], or to stay.
Ukraine has no future. That's what I think. They'll bury themselves. But that’s just my opinion.”
In “Crimes of the Kyiv regime against the peaceful Russian population of the city of Konstantinovka.”
★ 【结草】 「 雨 」 ✔ republished w/permission ☆ something genuine s2 on youtube
Alexander Mikhailovich Yakovlev, 68 years old, resident of the city of Konstantinovka, Donetsk People's Republic
“I am 68 years old. I was born and have lived my whole life in the city of Konstantinovka, at 12 Polzunova Street, in the area of the Fifth Hospital, as we called it. My wife and I lived together.
We had no children... It was just a hunt for them. As soon as someone reported a child somewhere, the Ukrainian police came, knocked, broke into the apartment, and tried to take them by any means. They had a task, to remove absolutely all children.
And lately, the Ukrainians had been hunting us using target designation from drones, directing mortar strikes at us. It was purely a hunt. We had been living in the lower church of the church. Right away, initially, when we moved there, the central dome was practically hanging by a thread. The first strike landed near the church and simply demolished a house. There was a little house across the road, and it was completely flattened. There was a big crater. So, basically, they missed the first time. The second time, they destroyed the main dome. And as a result, the domed area was exposed to the rain. The dome had tilted badly and was hanging there, and everything was being flooded because rainwater was pouring through the ceiling.
These were Ukrainian forces. There were strikes in the courtyard, and another strike hit beneath the church, directly under the building, a very powerful strike. Right when we were already going in there, that main strike happened, and two people were killed immediately and a woman was wounded; her arm had to be amputated.
When we were already inside the church, in the lower church, we could usually hear mortar fire. We would go down into the basement area of the lower church. But I was delayed a little, talking to someone. My wife was in the neighbouring building, literally 10–15 metres away. I was talking. And I heard the mortars being fired. Usually they would fly past us; there was an avenue near the church, and they would go farther in that direction, towards the Fifth Hospital.
I heard that something had landed not very far from me. I happened to go into the space where the door closed, stood in the corner, but I couldn't fit my left arm in properly to get completely into the corner. The door was slightly open, literally 30–40 centimetres, I don't know exactly how much. And it was propped open with a crutch.
And this strike landed literally behind the church fence. It was very close. There was an explosion, and I was wounded.
It entered here and came out here. Basically, it almost came out, because an opening had formed, but the fragment didn't completely come out. We pulled at it a little with a magnet because there were no doctors or anyone else left. A young man came along whose wife was a nurse. He seemed to know a little more than we did about the basics. There was no extraction or anything like that. Anyway, we pulled it out. We cut the skin a little. We pulled it out and poured whatever we could over the wound.
Drones began terrorising us badly towards the end, when people who wanted to leave began moving towards us. There would be six of them, for example; they would come, sit down on our bench, rest, catch their breath, talk... As soon as they started moving, the mortars would come first. Ukrainian mortars, because civilians had started moving around and there turned out to be a lot of people there.
Basically, all the mortars that were landing at that time were aimed at civilians; Ukrainian soldiers were firing them, unquestionably. I could hear the launch and could tell that it was coming clearly from territory that had not yet been occupied by Russian forces.
Then the drones began attacking us, when they couldn't really destroy us with mortars. The church building is quite large. So they decided to burn us out, with drones...
At first, they attacked for one day, but we put the fires out from inside; there was still some water.
They wanted to burn us. If not burn us alive, then at least drive us out of there by smoke. Possibly, afterwards, they simply wanted to strike us with drones once we came outside. Because the drones were buzzing constantly.
When they were burning us, we fought it on the first day and put the fires out. They came back on the second day and started doing it to us again... There were several places where they set fires. They weren't setting them in just one place; they started setting them in different places. They also started setting fire to the central dome. In general, everything that could catch fire caught fire. We rushed out and took our belongings with us. And, naturally, they simply realised that there were quite a lot of us.
We were the first group to leave. Twelve people came out with us, and then a family of three joined us: a son, a daughter and their mother.
In the later evacuations that took place there, we were the second group to leave. After us came the third, fourth, and so on. Where the women were killed, most likely the Ukrainian Armed Forces had devoted more attention to stopping these evacuations. That's why they attacked the woman directly on the avenue. They had gone about 200–300 metres, and apparently the Ukrainians attacked them there.
Ukraine never considered us Ukrainians. Never. I mean, the people who lived in the rest of Ukraine. Even those farther away, closer to Kyiv. Ideologically, we were completely different. Our understanding of life was completely different.
And Zelensky, if I had the opportunity, I would simply destroy him.”
— In “Crimes of the Kyiv Regime Against the Peaceful Russian Population of the City of Konstantinovka.”
>gas station
>primarily sells liquid
No matter how much you insist the canon is superior, they'll never make me unnotice that A.ang never once in the entire series sheds a single word of sympathy for Katara's murdered mom and then preaches to her about forgiving the murderer who ruined her life after giving no indication over the course of 3 entire seasons that he even gives a shit about her grief at all.
No wonder she said "I knew you wouldn't understand," in TSR. Cause he never gave her or the audience any reason to think he gave a shit. The only people that did give a shit were a guy she barely knew (Haru), a guy who later betrayed her (Jet), and another guy who betrayed her (Zuko) and spent most of the series as her enemy but somehow showed her more respect and care for her feelings in 10 episodes than A.ang did in 3 seasons.
It's pretty astounding that when she reveals this fact to Aang he basically completely ignores it.
Then not only does she go on to emotionally connect to several other guys through her loss, but also the one person she relates the entire story to is ZUKO, not her supposed True Love Forever.
Does Aang know that Katara saw Kya and the man who killed her just moments before it happened? I guess we have to assume he does, as it would be WILD for a supposedly loving married couple to not know that kind of stuff about each other, but also we never see her tell him that, and you'd assume that would be an avenue for deeper emotional connection between your supposed romantic leads, but NOPE!
It's a bewildering writing choice, the kind that makes me think that Kataang was truly last-minute and a Zutara (leaning) ending was originally planned.
It really is baffling from a writing perspective. The friction between Katara and Aang during the Southern Raiders episode (friction that is not resolved, because she and Aang never actually talk out their differing opinions or come to an agreement after she walks off following her telling Aang he is wrong and choosing to have an emotional resolution with Zuko instead) also ensures that this will probably be a source of contention in their relationship even if they tried to talk about it, because she shares the story with Zuko because Aang wouldn't listen, because she confronts the man despite Aang's disagreement. There's a large chunk of Katara's emotional life that she just can't include Aang in, and that seems to be the accepted conclusion of the episode. Crazy choice if the writers didn't want me to ship zutara instead.
The Sacrifice. Dir. Andrei Tarkovsky. 1986.
Newsha Tavakolian
Girl smelling a rose. Iran. 1999.
liberals really care more about abstract ideals than whether huge numbers of people are suffering and dying. just look at how they cheered the fall of the Eastern Bloc, even after seeing its citizens life expectancy plummet and poverty rates shoot through the roof. it's all good tho because now they had (liberal) Democracy™
The United States is a stain on humanity and its continued existence a moral failure and I’m not exaggerating when I say we should all be singlemindedly dedicated to doing whatever we must to ensure it does not follow us into the next century, or frankly the end of this one.
thought this would be common knowledge but if you're a male actor and you wouldn't frot with another male actor in front of the camera while moaning into each other's open mouths and drooling and making puddles on the floor you simply shouldn't be an actor. didn't think this needed to be said but i guess some of you really don't even know the first thing about acting
the thing is that rape is eroticized and romanticized allll the time in big ways and small thru all sorts of media - books, movies, erotica - but instead of treating this like something that should be seriously examined, it's treated like something that must be excised. as tho we can abolish rape by banishing certain reactions to rape. it's like ppl don't even want to question why bodice rippers were so popular or why dark romance is so big or why so much of what has been considered consensual sex in so much media is now (i think in many cases rightfully) considered rape (by which i mean we now understand certain circumstances - such as a sober person having sex with someone too drunk to remember anything - as having the potential to cause quite a lot of pain). they want to say, "well, it's bad bc it's romanticized. and when rape is seen as anything other than horrible it's wrong." but ofc rape has not been seen as horrible and is not seen as horrible in so many situations. this is something that rape victims have always had to live with; the situation of their pain not being taken seriously bc in many cases it is not even seen as rape. marital rape, for example, was legal in the us until the 1970s and wasn't illegal nationwide until the 90s! rape is embedded in structure of our societies, so much a part of the substrate that it is often invisible to ppl. when the idea that certain ppl can be forced to have sex is so popular, so old, and so crucial to sexual politics then ofc it is a notion that becomes romanticized and eroticized. and yet it somehow becomes unspeakable to be too explicit abt this. it becomes "contributing to rape culture" to write a work that finds rape hot or romantic or in any way anything but a grueling, dismal, disgusting thing to talk abt. i don't think it's giving in to rape culture to "allow" works that engage with rape on levels beyond pure aversion. i think it actually threatens our ability to earnestly fight back against sexual violence to pretend there is one believable way to respond to sexual violence. as if victims are entirely cut off from the eroticization that is in the tap water! and you can say the way we talk abt rape in general is bad (i agree), but i just don't agree with acting like victims can't have these feelings... when the conditions feel or are inescapable, sometimes the answer is to find those conditions hot.
Teapot bird feeders
people keep saying punk is not dead but i really just don't think that that's true
punk is objectively dead because punk is about kicking dogs and dogs went extinct because they all died from being kicked all the time. i don't understand why everyone acts like this is not the case
before nato turkey recruited thousands-tens of thousands of syrian mercenaries for libya, not only did it back the SNA, it also recruited foreign mercenaries for syria. among those thousands of mercenary recruits poured into syria through turkey were thousands of uyghurs alone. for over a decade they served as one of the proxies and fought under the same black flags alongside other salafi-jihadist militias like the AQ-offshoot factions with some joining daesh. the turkistan islamic movement played a significant role in the syrian proxy war, committed atrocities, and were active participants in massacres of syrian civilians, including the alawite massacres. this is not to absolve the other regional and multinational/transnational jihadists that partook in the syrian proxy war; my point is TIP’s role cannot be overlooked.
those foreign uyghur mercenaries and their entire families now constitute tens of thousands and have been settling on stolen syrian land and in homes that were confiscated from forcibly displaced syrian minority communities or settled in after they were slaughtered. those very militants are now integrated into the so-called “syrian army”, syrian ministry of defense, some of whom hold high-ranking positions. apparently syria is not for actual syrians but if you’re a foreign salafi then you’re more syrian than the “kuffar”. they’ve been indoctrinating children to become jihadists. they train child soldiers. there are videos of the children in camps making the beheading gesture and calling an arab journalist trying to talk to them a “kaffir”.
their end goal is to return to and fight PRC to establish the “east turkestan” project. they look up to zionism and the zionist ethnostate as a model and inspiration for their islamic state project.
also worth mentioning that when turkey deployed mercenaries to aid azerbaijan in its aggression against artsakh in 2020, not only thousands of syrian militants were transported, among the foreign ones were also uyghurs from TIP.
The Turkistan Islamic Party says its main mission to ‘liberate the Muslims of East Turkistan from the Chinese occupation’
By Shaher Ismail Al Shaher - Mar 31, 2024 We no longer hear much about the Uyghur issue, which Arab and international media outlets often
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JIHADIST groups are believed to have been present in Azerbaijan since at least February, it was claimed today, with Turkey accused of shippi
Turkey has sent the Syrian militants who stayed in Nagorno Karabakh after fighting for Azerbaijan against Armenian forces in the 2020 war in
Being blocked on tumblr is the funniest thing ever because when you visit their blog it dosen't even say you're blocked, instead tumblr will try and gaslight you into thinking the blog never existed at all. What the hell so you mean "there is nothing here" I literally saw my mutual reblog this post that is time stamped 2 hours ago.
Anthy Himemiya & Nanami Kiryuu - Utena la fillette révolutionnaire
The Witch and the Girl who laid an egg