âMagnificatâ (black gospel music version)
Grayson Warren Brownâs arrangement of the Magnificat.
Maryâs âMagnificatâ in the Bible is revolutionary. Some evangelicals silence her.
By D. L. Mayfield December 20 , 2018
https://www.washingtonpost.com/religion/2018/12/20/marys-magnificat-bible-is-revolutionary-so-evangelicals-silence-it/
Oscar Romero, priest and martyr, drew a comparison between Mary and the poor and powerless people in his own community. Dietrich Bonhoeffer, a German pastor and theologian who was executed by the Nazis, called the Magnificat âthe most passionate, the wildest, one might even say the most revolutionary hymn ever sung.â
Revolutionaries, the poor and the oppressed, all loved Mary and they emphasized her glorious song. But the Magnificat has been viewed as dangerous by people in power. Some countries â such as India, Guatemala, and Argentina â have outright banned the Magnificat from being recited in liturgy or in public [for a certain period of time]
And evangelicals â in particular, white evangelicals â have devalued the role of Mary, and her song, to the point that she has almost been forgotten as anything other than a silent figure in a nativity sceneâŠ.
As Gustavo Gutierrez, a Dominican priest, once wrote, we will miss the meaning of the text with any âattempts to tone down what Maryâs song tells us about the preferential love of God for the lowly and the abused.â
It might not feel like good news to me, exactly, as someone who is neither hungry nor poor. But Mary and her song are good news for my neighbors, both locally and globally, who continue to be crushed under a world that thrives on exploitation and injustice. And as someone who is trying to take the Bible seriously, I know that loving my neighbor is the No. 1 way I can love God in our world.
Mary, no longer just a silent member of the nativity, or a holy womb for God, or an obedient and compliant girl, has become the focal point for how I, and many other Christians, celebrate Christmas while living in the reality of waiting for true justice to come. She has helped me understand the true magnificence of how much God cares about our political, economic and social realities.
The economic and political worldview of many white evangelicals has led to a silencing of Mary and of Godâs dream for the world. But now she is helping me trust that the eventual upending of the systems of the world will be good news for me, and for other evangelicals, as well.
The artist Ben Wildflowerâs depiction of Mary, based on the Magnificat.Â
The artist Ben Wildflower grew up evangelical, reading the Bible over and over. Yet he never heard the song of Mary emphasized in church until he started attending an Anglican congregation. There, the Magnificat was a part of the evening prayer in the Book of Common Prayer, and Wildflower found it beautiful and profound. One day he picked up a piece of wood outside of a construction site and crafted an image of Mary that was different from all the sweet pictures of her staring up into heaven. He drew her with her fist raised to the sky, and her foot stepping on a snake. It is now his most popular image.
âSheâs a young woman singing a song about toppling rulers from their thrones. Sheâs a radical who exists within the confines of institutionalized religion,â he said. Some Christians took issue with the political nature of his image, until Wildflower wrote a post explaining the revolutionary text came from the Bible.
See Benâs lengthy article about his image, and Maryâs message, at
https://emptyhandsexpectantheart.wordpress.com/2016/05/09/a-note-on-the-art/
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