One Nice Bug Per Day
Andulka
styofa doing anything
if i look back, i am lost
"I'm Dorothy Gale from Kansas"
NASA
@theartofmadeline
hello vonnie
I'd rather be in outer space đž
Kiana Khansmith
Xuebing Du
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Kaledo Art
Discoholic đȘ©
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PUT YOUR BEARD IN MY MOUTH
dirt enthusiast
No title available
Origami Around
Alisa U Zemlji Chuda
seen from United States
seen from Malaysia
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seen from United States
seen from United States
seen from TĂŒrkiye
seen from Brazil
seen from United States
seen from Germany
seen from Malaysia
seen from United States
seen from Australia
seen from United States
seen from United States
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@staasteder
we need to bring back the simple art of just âcome to my house and we hang out without an activity or pretense or mealâ my friend hung out on my couch for seven hours today we just gabbed⊠no specific plans no activities involved. likeee letâs just hang out on my couch forever and ever amen
maison margiela nail-as-heels
áŽáŽąÊᎠáŽáŽáŽáŽ áŽáŽáŽáŽs Artwork from his 1962 book The Snowy Day.
Mario Cavaglieri - Piccola russa (1913)
nancy. kinda.
Neojiba Rehearsal Hall. Salvador de Bahia, Brazil
Architect: Leopold Banchini, 2025
Kevork Emin, from Anthology of Armenian Poetry, ed. & tr. by Diana Der Hovanessian and Marzbed Margossian; "The waiting"
Ecosystems flourish because they are teeming with diversity. This can teach us a lot about human relationships, as we often reject those ânot like usâ in favour of those who seem outwardly familiar. Living connections depend on two basic things: allowing the self to exist while at the same time helping other(s) come alive. We lack this idea of reciprocity in our relationships. If you look at philosophical books about love, you find that you allegedly love someone or something because you gain what you donât already possess as an individual. In this view, love is a resource. It is something we can âextractâ, just as we extract from the living land. We have colonised love in the West. As we all know from the partnership war zone, such relationships often fail because they inhibit the freedom of others. They fail because they are not faithful to ecological reality. Healthy relating means growing through the otherâs growth. For me, this is a working definition of love: a practice that makes others alive and, through this, enlivens yourself. Our bodies still function according to this ecological love, a harbinger of our animal nature.
The Poetics of Ecology: A conversation with Andreas Weber
I hate when a tiny stupid thing pushes you over the edge and makes you freak the fuck out because it makes you look like a completely irrational tar pit of a human being. Like no I promise this is warranted just maybe not about that specifically I swear I'm well adjusted. Come closer stick your fingers in my cage
Joy Sullivan, from âSoupâ, Instructions for Traveling West
happy birthday, gilbert baker. (june 2, 1951 â march 31, 2017)
âTonight I love you on a spring evening. I love you with the window open. You are mine, and things are mine, and my love alters the things around me and the things around me alter my love.â
â Jean Paul Sartre - from a letter to Simone de Beauvoir
what Work is the most important? the work you have to do next. narrow the scope of focus down to that singular glittering point.
How to get out of a rut
Dehumanizing bigots is bad, not because I want to be nice to them, but because they are human beings and they serve as a reminder that anyone is capable of evil ideation and action. Violent bigots are not fundamentally different beings from you. They are human beings, who have developed a reactionary and destructive belief system due to their circumstances combined with their biases. In a different timeline, that could've been you. Anyone can be radicalized. Nobody is immune to propaganda, not even the person reading this.
love hides in questions, you cannot ask a thing without giving yourself away. how was your day? (i hope it was good) when can i see you again? (i pray it's soon) do you feel safe with me? (i feel safe with you) what is your favorite color? (i wish to enrobe you in all that makes you smile)
âIn order to be free you simply have to be so, without asking permission of anybody. You have to have your own hypothesis about what you are called to do, and follow it, not giving in to circumstances or complying with them. But that sort of freedom demands powerful inner resources, a high degree of self-awareness, a consciousness of your responsibility to yourself and therefore to other people.â
Andrei Tarkovsky, from âThe artistâs responsibility,â Sculpting in Time, trans. Kitty Hunter-Blair (University of Texas Press, 1987)
