New Mutants vol. 4 #18 – Homecoming
The imperative of a mutant community
Vita Ayala (Writer), Rod Reis (Artist), Travis Lanham (Letterer)
Let’s begin with first principles.
The two foundational, definitional characteristics of the New Mutants are the closeness of their bonds, lines between platonic and romantic almost permanently blurred, and their trauma, both individual and shared. The New Mutants’ mission on Krakoa, explored so beautifully in this issue, is to foster a community strong enough that it can guide and support each of its individuals to unburden themselves of the trauma of the past and flourish in the future.
The New Mutants begin their utopian journey in this fashion by creating a support system for younger mutants, no longer constrained by human frameworks and ideologies. This is symbolised by their new home the Sextant, which is itself a metaphor for charting a new course towards a future with limitless possibilities. When Vita Ayala takes over writing responsibilities from Jonathan Hickman from issue 13, they more closely interrogate how this idealism plays out in practice. As the shadow of the past begins to encroach on the Akademos Habitat in the form of Amahl Farouk, the young students are attracted to the allure of easy solutions to their problems. The teachers also perceive Krakoa as an opportunity to release the trauma they’ve held onto for many years but know that this victory must be hard fought. Enter Dani Moonstar aka Mirage to guide them through.
After Magik becomes a War Captain and de facto combat leader of the team, Dani remains the team’s spiritual and emotional leader, as well as the lead educator for the Lost Club, the island’s youngest mutants. While Mirage doesn’t have a story dedicated to her throughout the run, she remains active rather than passive, supporting the team through the period of introspection and reflection that the safety of Krakoa has afforded them.
Ayala uses Mirage to great effect throughout their run, using her innate skill of empathy to de-emphasis the distinction between individual and shared trauma. Ayala’s approach to this feels so realistic, as Dani does not always get this right, avoiding a trap that writers fall into with the character being so morally upstanding that her judgement is beyond reproach. While issue #18 is a wonderful testament to Dani’s strength as a leader and the nature of her bond with Karma, there’s only so much that a community leader can do for her people without wider structural support. Wolfsbane and Cosmar are examples of attentions become spread too thinly, which is a catalyst for calamity and guilt that later issues must resolve. All of Dani’s attention is on Karma’s battle to reclaim her identity by separating her from her ‘evil’ brother Tran, who she has stored in her soul for almost her entire life to protect the world around her. In a society that promises amnesty and support for its former villains, New Mutants #18 examines the precarious moral balance of self-actualisation and community protection through one of the Krakoa era’s most controversial plot devices: the Crucible.
The healing rock
The issue begins with Karma and Mirage sat on a rock by a waterfall, hands held in meditation as Dani facilitates a conversation between Xuân and Tran on the astral plane. This is the same rock that Karma finds Wolfsbane sat on in the opening scene to issue 1 and offers her guidance about capitalising on the potential of her rebirth and finding new purpose. It is a space that symbolises the spiritual connections between the team, and the importance of quiet introspection as a way of resolving problems and challenges. It’s representative of Ayala’s approach to the series, which is to buck the superhero comic trend and resolve issues through philosophical debate rather than physical conflict. That’s not to say that action isn’t core to this issue because it is, but the resolution to the problem is arrived at here on this rock which then plays out in the crucible itself.
Rod Reis’ use of pastel tones and inking to differentiate between the corporal and astral figures and between past and present tense is both economical and visually stunning. The washed out tone clearly demarcates the past tense, while the flare ups of Karma’s pink power signature emphasises Karma’s intense frustration and despair at the lack of success of previous attempts to separate her from her brother. Floating ink lines resembling restraints circle Tran’s body loosely throughout the scene, suggesting Xuân’s reluctance to incarcerate him. At the scene’s conclusion, the inks have become thinner, symbolising the loosening of the bonds and his imminent freedom.
“Tôi đã có bạn - I’ve Got You”
So why is the ritual of the Crucible so crucial to Karma’s story? First of all, it demands conviction. It demands that Xuân reckon with the conundrum of whether her full spiritual independence is worth the risk her brother poses to the community around her. And yes, it demands brutality because the foundational principle of the Crucible is rooted in violence, the premise that paradise should never come easily, even to those who deserve it, because it is simply worth so much.
In the Crucible scenes, Ayala and Reis combine to great effect to simultaneously create a violent intensity and gentle intimacy to the fight. The pacing ebbs and flows as Xuân’s creeping doubts are answered with Dani’s violence before the scene breaks away for Karma to “waver here, in this moment between breathes” as her memories of Tran as an innocent child and as a damaged man as the narrative caption boxes pose the question “who is Tran?”. The fluid, sketched panelling gives way to thick bordering on the bottom panel of the page as the reader sees Karma, sword in hand, resolved in her decision: ultimately, it is not for her to choose. Tran must be given the grace to find his own path.
The scene then ramps up to a frenetic yet almost silent crescendo as Dani stabs her with an arrow. Throughout this scene, when the narrative is from the two central figures’ perspectives, the background is dark pink, symbolising Karma’s internality, while everyone else is faded out. It’s just the two of them together, dancing to a song of violence written with pure love. The issue’s closing scene is a moving testament to the love between them, with Karma flirting with Dani as they stare into each other’s eyes in a way that brings us back to first principles: friendship and romance are fluid among the New Mutants, but what is clear is their deep affection for one another.
Other than the potential romantic elements, Ayala’s decision to have Dani be Xuân’s partner is a smart one in that Dani is probably the most self-actualised of the New Mutants. In the original New Mutants series, she was the first to lose her powers, the first to succumb to her trauma in the form of the Demon Bear and therefore the first to be saved by the found family around her. The passing on of care from one community to member to another is contrasted in later issues where the New Mutants talk to the Shadow King about breaking the cycle of trauma and replacing it with something more productive. By separating herself from the pain of her past, symbolised by the influence of her brother, she finally has complete autonomy: freedom to be who she wants but also to pay the kindness forward to others, which she is able to do with Cosmar in a later issue.
So when Karma is resurrected with her prosthetic leg still in place, accompanied by the narrative caption box of “Welcome Home”, the message is loud and clear: mutant paradise is being the version of yourself that you most love and identify with, and the Crucible is the hard road to travel to get there.
The Lost Club
What is striking on a re-read is how much of this issue is dedicated to the Lost Club and the debate between Gabby Kinney and Cosmar about the efficacy of the Shadow King’s promise to restore the mutants to their idealised self. The scenes are very dialogue heavy, which weigh down the issue slightly, but they are important and completely on theme.
The Lost Club, and Cosmar in particular, present an alternative viewpoint on the theme of self-acceptance. If Karma’s decision to resurrect herself with her prosthesis still in place is a strong message of rejecting disability as something to be fixed, Cosmar’s experience is perhaps an allegory for body dysmorphia or more specifically gender dysphoria. The pop philosophy of self-acceptance generally argues that a person should accept themselves for who they are, which implies a rigidity of identity shaped by a patriarchal view of gender. The point that the children with visible mutations like Cosmar, Anole and Rain Boy make to Gabby is that what if what you see in the mirror prevents you from expressing who you are? How can one accept a version of oneself that is false?
Ayala is challenging a generally held belief in X-Men continuity, perpetuated by the Krakoa era, that possessing a mutant power is necessarily a gift. In the past this notion has generally been challenged by mutants whose powers are destructive, like Rogue or an even more extreme case like Glow Worm, but this comic explicitly is not interested in that. This is about the person behind the powers, and not just whether or not they look “different” from others. This comic is interrogating ways in which people look different from how they perceive themselves, and in that way is an interesting examination of body dysmorphia at the very least.
So while the Crucible scene is a beautiful example of how a community can support the individual, the Lost Club plot is about what happens when a community fails its citizens. The Shadow King, although characterised fairly sympathetically in this run, represents the systems that exploit those left vulnerable by lack of community care. Without spoiling what happens in future issues the seeds of this plot’s central argument are laid here: while they don’t always get it right, the New Mutants have their fellow citizens best interests at heart, and are a positive example of an inclusive and accepting community.
However, the point made by Magik in her letter to the Quiet Council gets to the root of the issue: local communities need the support of central government to best serve its citizens. In an economic and political climate in which vital funding and protective legislation for communities and their vulnerable citizens are being gutted to fund genocide and war, the idealism of Krakoa was always fated to be just another utopia.









