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ellievsbear
Three Goblin Art
will byers stan first human second

@theartofmadeline
2025 on Tumblr: Trends That Defined the Year
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let's talk about Bridgerton tea, my ask is open

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todays bird
noise dept.
taylor price
Sade Olutola

pixel skylines

tannertan36
KIROKAZE
$LAYYYTER
hello vonnie
almost home
NASA
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@stephanemalandrin
De Flaubert qui voulait écrire un livre sur rien
De Christophe Colomb en 1887, vu en Saint-Christophe par le comte Rosselly de Lorgues, lequel militait pour le faire canoniser.
http://gallica.bnf.fr/ark:/12148/bpt6k9323815/f12.image
Des avantages bien compris de la mondialisation, expliquée par Chateaubriand en 1827 dans la préface de son Voyage en Amérique.
De l'étymologie sanskrito-phénicienne du mot "galimatias".
De l'invention de la Spinning Jenny en 1764.
D'une étrange histoire de transmigration des âmes.
De la taille des étrons dans les rues de Fontainebleau au XVIIe siècle selon la princesse Palatine
Quelles sont les initiatives cratrices entreprises par les institutions culturelles, par les festivals, par les partenaires privs, par les rseaux d'enseignement et par les musiciens eux-mmes pour favoriser la rencontre - du public avec la musique dite " classique " ou " savante " ? Qu'en est-il de l'art et de ses mthodes de propagation l're unipolaire du " tout conomique " et de la consommation de masse ? C'est que nous sommes depuis longtemps acquis l'ide que le vocabulaire et les valeurs de l'Homo economicus s'appliquent au monde de la culture comme tout type d'activits humaines. Encore faut-il faire un usage adquat des techniques en les adaptant aux exigences d'un monde qui reste aux frontires du monde marchand. Les contributions runies dans le prsent volume sont le fruit des rflexions menes par des personnalits du terrain et des spcialistes du monde des arts et de la culture issus de la scne internationale, en vue d'analyser, dans leur contexte global, les enjeux qui sous-tendent la relation privilgie entre l'amateur et l'uvre d'art.
De Rossini, qui renonça à l'opéra pour vendre du poisson.
The Codex Gigas was once considered the eighth wonder of the world; the book is three feet long and weighs a hundred and sixty-five pounds. It has 600 pages which, contrary to legend, are made from calf skins, not donkey skins.
The Codex Gigas includes a combination of texts found nowhere else. In addition to the full text of the Latin bible, the book contains herbals, history books, cures for dangerous illnesses, texts caring for the soul, medical formulas for treating illnesses and diseases, conjurations, and even solutions to problems such as finding a thief.
The book got the nickname of The Devil’s Bible because it is the only bible to include such a large portrait of the devil. Half-clothed in royal ermine; half man, half beast; with claws, cloven hooves, and a huge serpentine red tongue, the drawing shows Satan walled up in a cell alone rather than loosed in Hell. Immediately across from the devil is a portrait of the Kingdom of Heaven, creating an interesting contrast [see here].
According to the Kungl Biblioteket, legend had it that the book was written by a monk condemned to be walled up alive. To spare his life, he promised his bishop that he would create the most wonderful book the world had ever seen, including the text of the Bible and the sum of all human knowledge up to that point in time – and he would do it in one night.
In order to accomplish this impossible task, he sold his soul to the devil. The legend is actually based on a misinterpretation of the word “inclusus” as the punishment of being walled up alive, but which actually refers to a monk choosing to live in a solitary cell away from the others.
Despite the legend involving the devil, in the time of the inquisition, this codex was kept by the monastery and studied by many scholars to this day.
De l'incipit des Confessions de Jean-Jacques Rousseau
De l'odeur de banane et de son origine.
Du cul et de la mort au Moyen-âge.
Du cul au Moyen-âge.