#alastu

[life-in-the-freefall]

[life-in-the-freefall]

Why are you so enchanted by this world when a mine of gold lies within you? Sufi Master Mevlana Rumi (qaddas Allahu Sirru). The Saint within You The gold is that you already know Allah, but you Nafs is veiling it, you task is to dig the mine of dark ego, and soon you'll discover the gold of true Iman which you witness in pre- existence in an oath to Allah -When Allah created our spirits He said 'Alastu Bi Rabbi Kum' - Am I not your Rabb ? We all answered 'Balaa'-Indeed (Quran 7:172) Thus we all know Allah we all took shahadah in pre- existence in the world of souls in heaven, and now in are in the world bodies on the earth and the journey from heaven to earth is only 50,000 years travel in that time we have forgotten- ghafalah. And its opposite is Dhikr which is to remember something you have pervious knowledge of, otherwise how can you call it to remember unless you have all been given that Gold of Iman or true knowledge for real knowledge is Gold, and real knowledge is to know ones Lord. Because we took shahadah in pre- existence in the world of souls in heaven, but forget and the Quran which is a reminder helps us to find why we are in this wilderness and it is also why the non-Muslims have no excuse on the day of judgement. As kufr means to hide or conceal something and what they hiding the truth of the shahadah they took. 'when a mine of gold lies within you' another meaning can be understood like this, we have the Maqam of (Sainthood - Wail) within us, to such a degree we all have the maqam of Qutb -(highest level of sainthood) is already within our souls. But all it needs is opening, the doors of sainthood are already been given to us, we have to find the keys to open them and the Key is Dhikr of Allah and its forms. Dhikr is a journey to the heart to unlock it doors through the keys of reciting Kalima and other sufic supplications like salawat ala rasul (durood shareef) ... What is this done...? The journey is a Spiritual Hajj to the Heart which is Knowing Allah through Love, and as one moves they into the heart they contain the Gold mine which already as it says in Hadith Qudsi, Allah says, 'Neither My heaven nor My earth can contain Me, but the heart of My believing slave can contain Me'. And also 'Neither My Heavens nor My Earth can hold Me, but the heart of my servant, is a House for me' and also another tradition 'The Heart of a Believer is the House of God -"Ka’bah". this is the gold mine, so we need to dig with the shovel of the tongue by keeping it moist with Dhikr, and soon our hearts open as a Guest House were Allah visits and this is the Gold mine.! Remember when people dig in for Gold in mines its already there, they have to go as it were into a khalwa - seclusion into the earth to find it the same is true with us, Allah is already there we just have to dig with dhikr and will find the true gold - that is Allah..

[life-in-the-freefall]

Spiritual Residue or in French Déjà vu, it literally means 'already seen', is the strong sensation that an event or experience currently being experienced has already been experienced in the past. We have flash backs or remnants of (Yawm al-arwah - the day of Souls) that is when the Souls in per-existence roamed the earth, before going back to jannah. We get momentarily unveilings for the soul when it connects itself to the point. A (Burst of Energy from the Divine) a reminder of 'Yawm alastu bi-rabbikum' the Day of Promises happens. For some people the connection is longer or stronger, but the Waliya-saints live in that station for the are alive and connected.

[life-in-the-freefall]

I came here to fulfill my destiny.

[life-in-the-freefall]

*Why some of us recognize each other in this world* Mevana Rumi's qaddas Allahu sirru Poems are a Spiritual Map for lovers lost in Dunya, they are yearning the day of "Alastu Bi-Rabbikum - Am I not your Lord" (7:172). The Moment All Souls were spoken to by Allah in Pre-Eternity, when Allah addressed all the sons of Adam, in the form of Souls, this Primordial Covenant is called by the Sufis 'The Day of Alast'. The Souls were give permission to roam around and even came on earth, in the form of Souls then, thus why some experience "Deja vu- already seen." Because it has, in the form of Souls, its trying to re-connect to its Source. Spiritual Residue-(small amount of something that remains) or in French (Déjà vu literally 'already seen'), is the strong sensation that an event or experience currently being experienced has already been experienced in the past. We have flash backs or remnants of (Yawm al-arwah - the day of Souls) that is when the Souls in per-existence roamed the earth, before going back to jannah. We get momentarily unveilings for the soul when it connects itself to the point. A (Burst of Energy from the Divine) a reminder of 'Yawm alastu bi-rabbikum' the Day of Promises happens. For some people the connection is longer or stronger, but the Waliya-saints live in that station for the are alive and connected. *The day of Promises the 1st Shadahah witnessing and Bay'ah* Allah took the Souls of all Mankind out of the Loins of Sayyiduna Adam and said; Alastu bi Rabbikum Am I not your Lord?" They answered, "Yes, we bear witness" Qur'an 7:172. These words were spoken in Pre-Eternity when Allah addressed the 'non-existent' sons of Adam. This Primordial Covenant is called by the Sufis 'The Day of Alast'. It’s also called Yawm al-Mithaq or 'Ahd-The Covenant refers to that 'Event' or 'Day'. "Alastu bi Rabbikum - Am I not your Lord" also called the Day of Promises; The day of “Am I not your Lord?” (Alastu bi Rabbikum) is the day when all of the children of our father Adam were made to acknowledge the oneness of their Lord and Creator. Alastu bi Rabbikum Is the day when All Souls were bought out of Sayyiduna Adam's Loins, we all stand in Saffs-line and took Shahadah in front of Allah in the forms of Souls, some replied very swiftly, then fast, others slower, others with hesitation, others others reluctantly... This is the day mentioned in the words of Allah Most High, “When your Lord bought you forth from the Children of Adam – from their loins – their descendants, and made them testify concerning themselves, (saying): “Am I not your Lord (who cherishes and sustains you)?”- They said: “Yea! We do testify!” (This), lest ye should say on the Day of Judgment: “Of this we were never mindful”” [7:172] *Why some of us recognize each other in this world* This day of the Covenant is called, by the Sufis, the Day of Alast. It has been said that those spirits who were in close proximity on this day will recognize each other when they meet in this realm. When you meet someone for the first time and you feel like you have known them forever, or since 'before the before', this is the recognition of the spirits from that Day or The Day of Alast. Real Sufi Masters when they awaken in this world, remember-(Dhikr) that moment and then find others and shake them to remember-(Dhikr) what they forget-(Nisya). Because the word remember-(Dhikr) can only mean something you already Knew, or were taught before! (Man was named Insan) because we was given a covenant but he (Nasiya - forget it). The root word for (Insan) are two; (Nisya), which literally means (to forget) and the other (Nusiya), which means (to be loved) and (to relate).

[life-in-the-freefall]

Honor your Vows.

What if your divine mission is simply to be a vessel and a beacon which transmits energy to earth from the heavens for all to see.

Would you still have a problem shining your light then?

Be confident that you are placed exactly where you are needed.

[life-in-the-freefall]

[sekelebathariini]

Sajak di Hari Itu

Aku, kamu, mungkin semua manusia lupa hari itu Hari dimana bahkan tangan, kaki, kepala belum menjadi satu Ingatkah? Di hari itu kita semua mengiyakan sesuatu Di hari itu kita ditanyakan “Bukankah Aku ini Tuhanmu?” “Betul ya Allah kami bersaksi” Ingatkah jawaban itu Itu yang kita jawab serta yakin atasnya Di hari itu bukan hanya hari kesaksian Allah memberikan bekal Untuk aku, kamu, dan kita semua Bekal untuk mengarungi dan memimpin dunia

Allah sebagai pusat dari segalanya Satu hal yang sudah pasti semua kita akui Terwujud dalam misi masing-masing diri Agar kelak, bisa kembali dalam keadaan sempurna Untuk misi berat itu, Allah memberikan padaku dan padamu Kebaikan dan keunggulan pada masing-masing diri Untuk menjalankan setiap misi Memang benar Allah amatlah baik Petunjuk dan ilmupun diberikan Dalam kalam-Mu yang berisikan kebaikan Agar setiap langkah dan perbuatan selalu laik dan apik

Namun, aku pun mengakui Aku sendiri sering lupa hari itu Alpa dalam perjuangan dan pencapaian misi-misi Yang seharusnya jadi tanggungjawabku

Sesal dan kesal akan tiada guna Kini saatnya mulai melangkah dan kembali Kembali pada esensi mengapa aku ada Dan terus melakukan yang terbaik sebelum aku kembali