Folktales, gender and transformation in Where the Wild Ladies Are
Content warnings: discussions of sexism and physical abuse
Matsuda Aoko’s award-winning folklore collection, Where the Wild Ladies Are, is a feminist retelling of traditional Japanese ghost stories. Each short story offers a different perspective on a mysterious company which employs both the living and the dead. The stories often veer into the supernatural in unpredictable ways and even if you’re trying to guess how the plot will connect to ghosts, Aoko’s lively imagination will surprise you.
Transformation is key throughout the collection, with characters’ inner journeys embodied by shifts into spirits, ghosts, and animals, and these transformations are integral to Aoko’s commentary on both ancient and modern gender expectations.
Throughout Where the Wild Ladies Are, Aoko explores how women are socially discouraged from pursuing challenging work. Kuzuha, the protagonist of “A Fox’s Life,”is one of the collection’s most frequently recurring characters. She is exceptional at everything she does, with nothing demanding real effort from her. Yet Kuzuha fears that misogyny will render her talents pointless, and as such decides not to explore her potential. One poignant section of her story reads “She knew that however hard she tried, the road ahead would be blocked to her at some point. History proved it, society proved it, various statistics proved it. […] Could anybody really blame Kuzuha for concluding that it was, in fact, wiser not to dream big and become instead a person who didn’t offend anyone?” When Kuzuha refuses to go to university, her belief that it is unwise for women to “dream big” is validated by the reaction she receives: “Well, I guess she is a girl, after all.” It’s a common refrain that extends to real life.
Read it at Anime Feminist!