#avdhoot

[freshena]

Feeling Blessed

[shivyog-blog1]

LAWS OF THE LIGHT - Scripture for children

Shukracharya, one of the most powerful sage chose to be a guide to the Asuras whereas Brihaspati, another great sage chose to counsel the gods. Every great man or every tyrant has a teacher. The guru belongs to everyone, his knowledge is like the sun but still, a guru must decide which gentry he wishes to guide. How a guru will portray himself will define what kind of a seeker will avail the distribution of nectar. A Guru is above wants, yet if he chooses to portray himself as an intellectual in expensive cars, talking fancy words then people who value simplicity will be left without guidance or if the saint chooses to make himself scarce by sitting high in the mountains then the weak will be at loss. A guru always faces this conundrum on how to give form to the formless, how to define that which is infinite. Some saints use music as their tool whereas some use knowledge, some use meditation, whereas some utilize Bhakti and each method attracts a certain type of seeker but the fact remains the knowledge is far greater then what attracts. Now the question that I ask myself is who am I? Who do I want to become? Who do I want to teach? And the answer comes: I am a simple boy who was born and raised in a spiritual house by honest divine beings. I believe in the good in all men. I feel pain when an animal is hurt and I find happiness in feeding all beings. I respect and bow down to any and all that represent the almighty. I believe that life has more to offer than just the next model of phone and I believe all humans are born with a higher purpose. I believe in miracles and I believe that I am not alone. There has to be more good men out there who are just like me. The good people who want to help humanity. The optimistic, hopeful people who when see a saint do not look for faults yet try to squeeze out the wisdom, the crazy dreamers who imagine a utopian world and strive to make it a reality with their kindness and efforts. My life's purpose is to find these good men and help them become better. I know somewhere there's a boy trying not to bend under peer pressure. The boy who doesn't want to be intoxicated nor does he derive sadistic pleasure by objectifying women as mere trophies to be acquired. Somewhere there is a boy who believes in his inner power. The boy who is questioning his whole belief system as he finds himself to be different. The boy who when displays kindness or affinity towards divine is persecuted and called a bhakt or a blind follower. I want that boy to know , you are not alone. You are a good human being and your divine family exists. There are many people who resonate at your frequency and that there is no need to alter, edit or hide one's true beauty. I want to stand tall with that boy and show him the glory of meditation and self healing. Just like my guru found so many good people and brought them together, making them into one big family, so too I want to connect with the divinity in all beings and give it power when they are helpless. I want to teach all who want to learn and I am ready to change my language and presentation of the knowledge for benefit of all seekers . My father taught me to value people above things hence For a musician I am ready to sing the wisdom, for a child I am ready to write comics, for the emotional I am ready to be sensitive and for the wise I will be intellectual. The good in people must never be extinguished and I wish to be the keeper of that flame. Hence I keep working in my own ways, thinking of new means to reach that child who needs to be reassured about his divinity. In one such effort, I have made a scripture for the young to teach them powerful ancient modalities in a palatable and pleasing way. I have made a modern scripture titled LAWS OF LIGHT for children. I have put great effort to create this title and yes just a note to all, this title is free ☺ ☺. A gift from Ishan bhaiya to your children. Help me spread the light to create a divine collective consciousness. Love you Bless you Namah shivay

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There was a time when words meant something, a saints’ spoken word used to be a vardan, a king’s words would result in war and a lover’s words meant a promise. Today words are hollow, threats are empty, promises are nothing but political agenda. Even some saints speak ony what people would like to hear. Pen may have been mightier than sword once, words may have led to revolutions as there was a sincerity in communication. One had to live with one’s decisions. A hundred years ago when one would challenge a man’s honor, one would immediately be introduced to an unsheathed sword. Therefore, one had to carefully vet all emotions before giving words to thought. Our strongest tool has being our words – the tool we have forgotten to use, the tool we must now more than ever sharpen. When I used to practice martial arts, there used to be many fighters, each boast had to be followed with action and demonstration. Just like the princes of satyug had to display their prowess before each ceremony, displaying their valour and strength from a swayamwer to a coronation, even I, as a student in my father’s Gurukul, had to “put up or shut up”. This led to a very different upbringing. I became very soft. There was no lose talk for each word had to be met with a price. No threats were ideal, no blessings were mere words, each promise was kept as each word needed tapasya to fuel its fire. The more advanced my study became, the more I began to realize the imperative and unequaled position, control plays at position of power. I remember my master would have me spar with young novices, I knew I could break their bones easily yet I needed them to learn and hone their skills at the same time. I realized more than them, it was a lesson for me, as I realized it was easier to let go while throwing a punch than trying to modulate and control one’s own power. I had to use double the strength to control my body, to not hurt my opponent whereas to destroy, it came easy. Soon I realized this lesson had infinite applications. Control is symbiotic to power, whereas power without control leads to doom. Baba ji loves Sri Sri Ravishankar ji. He would always tell me to bow before the great man. Such is the wonder of that divine being that all his power, resources and teachings are to spread peace and love amongst humanity. Once in Mount Abu, I met the divine Dadis of the Brahmakumari Ashram. They were the epitome of unconditional love and acceptance. They stood tall as mountains amongst all men, such humbleness such silence. The lesson was simple – little power leads to fear and anger. Hence, what is little must be protected whereas infinite power leads to infinite love and compassion for only such a being can purely unconditional love and wisdom – the one who is connected to the source. A true Saint will never trample, will never create hate through his words for a true Saint is like the sun, blessing and guiding all under the blue sky. Baba ji wanted to teach me that light adds to light whereas darkness subtracts light and all the real eminent saints of today always bless and love all that is divine and saintly. Preservation needs true power. How to know if one is with the right teacher or path? Simple, listen to the teachings. And if while listening one feels anger or disgust towards other sects or people with other beliefs, know that path to be false, but if after listening to one’s guru, ones heart opens to all humans and animals, one feels peace, then understand and acknowledge that you have found the right path. A charlatan feeds the ego and the intellect through hollow words whereas the wise through actions destroy the ego and open ones heart. I know in today’s cyberworld how easy it is to abuse sitting protected behind a computer screen like a drug addict’s current hit leads to an empty euphoria knowing the body will soon seek another high, a deluded person sustains his destructive emotional addictions on hate. Once, only the most revered had a voice but today anyone has the power to reach anyone through technology, leading to the most important question – What will prevail; darkness or light? The answer is simple, that which you support will win. It is easy to trample a flower yet to make it grow needs great persistence. It is easy to traumatize a child yet to navigate a child towards balanced adulthood requires patience. It’s easy to criticize someone’s divinity, yet to create a world of brotherly love requires humility. It won’t be easy, for I have learnt that control requires more power than unleashing. Remember at these trying times that you are human and not a beast, a beast surrenders to its base desires whereas a human surrenders to the wisdom of God. The real strategy is in preserving and protecting innocence. The civility of society may be directly proportionate to the years of innocence preserved in a child. The sooner a child loses innocence to realize the harshness of reality the more barbaric the society and the longer innocence can be maintained, the more civilized that society. Satyug being that society where even at the time of death one carries childlike wonder. Only those may enter the kingdom of heaven – the ones who hold within a heart pure as a child’s. The harsh desert needs a cloud, a cloud being a symbol of hope and rain. A cloud bringing respite in its shade. I pray to you, become a desert cloud to your family and all brothers in spirituality. Choose your words carefully. Show power through action and sustain it through self control. Who knows this solitary cloud may end up creating a holy oasis beneath its wondrous shade. Love you. Bless you Namah Shivay

Visit: Ishan Shivanand ShivYog ShivYog Global ShivYog Channel

[shivyog-blog1]

Gratitude, acceptance and blessing will help one calm the self. The First step is to become aware of all that I am thankful for ,it may be tough at first but I am sure one may be able to think of a few things. The second step is to accept all that is around the self. All the relations with animate or inanimate objects. Denial or judgement may sound delicious as ignorance is always bliss but remember Only Acceptance may lead to change that one truly craves. One is always either busy hating that which is wrong or loving that which seems right. The mind judges yet the heart suffers. Finally comes blessings. Blessings to all under the blue sky. Blessings to man and beast . Like the earth shares everything let your heart be open to all. We may never control the sun or the moon, others will walk as they wish but we have control on how we feel. In blessing others one rewards his own self for the pot that serves water is first to receive the drink. The mind will calm as the heart returns to its true nature. Just like a fish is content in water and panics when taken out So to a Heart suffers when filled with hate. Set your heart free tonight. Invoke your creator and surrender like a child melts to the maternal warmth Gratitude acceptance and blessings Let the Angels heal you tonight Let the wise guide you in your dreams

Love you bless you

Namah shivay

Visit: Ishan Shivanand ShivYog ShivYog Global ShivYog Channel

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SELF HEALING

Namah shivay! The powerhouse of healing wisdom Holy Siddhas say that every disease is psychosomatic, caused by an interplay of negative deeds, negative emotions, negative energy and negative vibrations. The modern cure of diseases, however, revolves around three aspects, namely Doctor, Patient and Medicine. The doctor is focused only on the physical body, when actually there are four other bodies and so many more factors at play when a disease surfaces. The patient, for his part, is entirely reliant on the doctor to cure him. That means, he is just playing a passive role of a spectator, letting others effect healing, when he seeks improvement in his own conditions and the disease that affects him has been caused by factors for which he himself is solely accountable. Next, the medicine is prepared by synthetic chemicals, which may have side effects and which involve, for a large part, only the suppression of the symptoms rather than overall cure. These chemicals in fact, replicate the effect of natural secretions in our body which the Shiv Yog teachings explain how to trigger on our own. In the wake of such limited cure, it is quite clear that the negative deeds, emotions, energy and vibrations mentioned initially are not factored in when modern medicine begins curing a patient. It is here that Shiv Yog steps in. The Shambhavi Shakti, is a major step in empowering an individual with healing powers, inherent but unawakened in him, such that he is able to establish the connection with the cosmic powers for his exponential spiritual growth, understand the healing of the five bodies and improve the overall quality of all other aspects his life by healing them too. The Shambhavi sadhna of Shiv Yog opens the gateway to spiritual growth and eventually Self-Realization for a human being. After receiving the Shambhavi Initiation, a seeker experiences continuous flow of the divinehealing energy through both his eyes and also through his subtle third eye, located between the two brows that is at the center of the forehead. Inner peace and tranquility, the perception of a Higher energy called God, ascension of the unascended ancestors are only by-products of the highest spiritual gain which the self healing Shambhavi bestows. Charity begins at home. So, the first stage of Shambhavi initiation involves the activation of powers which enable the person to cure himself of all the diseases and other negativity in life, by ‘switching on’ the mode of divinity in his life. Because a person can experience the love, joy and success with others and help them too in a substantive way, only when his consciousness is associated with that of the supreme consciousness. Thus the Shambhavi self-healingis a significant and fundamental step to begin one’s spiritual journey and enjoy uncountable worldly benefits – from healing to prosperity, from cordial relationships to remedying of adversarial planetary positions, from resolving Vaastu doshas to creating a life of one’s own liking.

[hinduimages]

24 Gurus of Bhagwan Dattatreya - he learnt from everything - from Earth and sun to a humble caterpillar. Story here : 

Once King Yadu saw Lord Dattatreya (Avadhoot) in a forest and addressed him "Prabhu, you are indeed quite capable, energetic and wise. Such as you are, why do you live in the forest, free from all desires? Even though you have neither kith and kin nor even a family, how could you be so blissful and self-contented?"

The Avadhoot replied, "My bliss and contentment are the fruits of self-realization. I have gained the necessary wisdom from the whole creation, through 24 Gurus. I shall elaborate the same for you".

Shri Dattatreya had twenty-four teachers from nature "many are my preceptors," he told king yadu, "selected by my keen sense, from whom acquiring wisdom freely, I wander in the world…. The earth, air/breeze, sky, fire, the sun, pigeon, python, sea, moth, elephant, ant, fish, Pingala the courtesan, arrow-maker, infant/playful boy, the moon, honeybee, deer, bird of prey, maiden, serpent, spider, caterpillar and water are my twenty four preceptors.

1. Earth: All creatures, in accordance with their pervious store of karma (action) assume different physical forms and live on earth. People plough, dig and tread the earth. They light fires on it. Still, the earth does not swerve from its course even by a hair’s breadth. On the other hand, it feeds and houses all creatures. Seeing this, I learned that the wise one should never swerve from his vow of patience, love and righteousness under any circumstances and one should dedicate his life for the welfare of living beings. The earth along with its mountains and rivers is my first guru.

2. Air: I observed that air is pure and odorless in itself. And it blows on both sweet and foul-smelling things without any discrimination or preference. Though it momentarily seems to take on the smell of its surroundings, in a short while, it reveals its pristine quality. From this I learned that a spiritual aspirant should live in the world, unaffected by the dualities of life like joy and sorrow and by the objects of the senses. He should keep his heart’s feeling and his speech unpolluted by vain objects. As I have learned all this by observing it, air is my second guru.

3. Sky: The soul is also like the sky, which is omnipresent. I have noticed that sometimes the sky (or space) gets thickly overcast, or filled with dust or smoke. At sunrise and during night, it apparently takes on different colors. But in fact, it ever retains its colorless self, and it is never touched or stained by any thing. From this I learned that a true sage should remain ever pure like the sky or space, untouched or unaffected by anything in the phenomenal universe in time, including his own physical processes. His inner being is totally free from emotional reaction to things and events even like the space. Thus I accepted the sky or space as my third guru.

4. Fire: My fourth teacher is element of fire. Sometimes, it manifests itself as blazing flames; sometimes as smoldering embers, covered by ash. But it is always present in all objects as latent heat. The god of fire accepts the offering of everyone, irrespective of his moral worth and burns down his sins; and it still remains the ever-pure divinity as the fire-god; he is untainted by the sins of such devotees. So too, a sage of perfect realization should accept food of everyone, burn down his sins and bless the giver. Though fire has no specific form of its own, when it is associated with fuel that burns, it assumes such apparent forms. So too, the true Self, though formless in itself, appears in the forms of deities, human beings, animals and trees when it is associated with the respective physical structures. The source of all forms in the universe, as also their end, remains ever mysterious. All the things are manifest only in between their origin and their end. Their source and end is the true Self, which is eternal, unchanging, unmanifest and omnipresent. The nature of the element of fire is such. The manifest fire transforms the various things it consumes into the same ash. So too, the wisdom of self-realization rejects the manifest forms and properties of things as illusion and realizes their one original essence as itself. Thus the element of fire is my fourth guru.

5. Sun: My fifth guru is sun. Though the sun we see in our daily life is one, it appears as many when reflected by water in different vessels. Similarly, the one real Self manifests itself as many selves of living creatures when reflected by their physical structures. As Sun illuminates the many forms in nature to our visions, the sage too illuminates the true nature of all things to his devotees.

6. Pigeon: I have gained wisdom from a pigeon too. Once a pair of pigeons lived together on a tree. They bred their young and were bringing them up with deep affection and love. One day, a hunter caught the young fledglings in a snare. The ladybird, which returned from the forest with food for its young ones, saw their plight and, unable to leave them, she leapt in the snare to share their fate. Shortly after, the male pigeon turned up and, unable to bear the separation from its sweetheart, it too jumped in the snare and met its end. Reflecting on this, I realized how, even after being born as an intelligent human being, man is caught in the coils of possessiveness and brings about his own spiritual destruction. The self, which is originally free, when associated with the body sense, gets identified with it, and thus gets caught in the endless cycle of birth, death and misery. Thus the pigeon was my sixth guru.

7. Python: The python is a sluggard, unwilling to move out briskly for its prey. It lies in its lurch and devours whatever creature it comes across, be it sufficient to appease its hunger. From this I learnt that the man in search of wisdom should refrain from running after pleasures, and accept whatever he gets spontaneously with contentment. Like the python, he should shake off sleep and wakefulness and abide in a state of incessant mediation on the Self. Thus the python was my seventh teacher of wisdom.

8. Sea: Contemplating the marvelous nature of the ocean, I have gained much wisdom. Any number of overflowing rivers may join it, yet the sea maintains its level. Nor does its level fall even by a hair’s breadth in summer, when all the rivers dry up. So too, the joys of life do not elate the sage of wisdom, nor do its sorrows depress him. Just as the sea never crosses its threshold on the beach, the wise one never transgresses the highest standards of morality under the pull of passions. Like the sea, he is unconquerable and cannot be troubled by anything. Like the unfathomable ocean, his true nature and the depths of his wisdom cannot be easily comprehended by anyone. The ocean, which has taught me thus, is my eighth guru.

9. Moth: I often observed that the moth (or, more precisely, a grasshopper) is tempted by fire to jump in it and get burnt down. So too, the unthinking man is enticed by the illusory pleasures of the senses and thus gets caught in the ceaseless cycles of birth and death. On the other hand, the wise one, when he catches even a glimpse of the fire of wisdom, leaves everything aside, leaps in it and burns down the illusion of being a limited self. Thus the moth was my ninth guru.

10. Elephant: The elephant was my tenth guru. The human beings raise a stuffed cow-elephant in the forest. The wild tusker mistakes it for a mate, approaches it and then skillfully bound in fetters by the cunning human beings. So too, the unregenerate man is tempted by the opposite sex and gets bound by the fetters of infatuation. The seekers after liberation should learn to be free from lust. The elephant was thus one of my teachers.

11. Ant: The ant stores up lots of food materials which it neither eats nor gives away in charity to any other creature. In consequence, other more powerful creatures are tempted to plunder the ants. So too, the man who lays by treasures of merely material things becomes a victim of robbery and murder. But the ant has something positive to teach us, too. It is a tireless worker and is never discouraged by any number of obstacles and setbacks in its efforts to gather its treasure. So too, a seeker after wisdom should be tireless in his efforts for Self-Realization. This noble truth has the little ant taught me and became my eleventh guru.

12. Fish: The fish greedily swallows bait and is at once caught by the angle-hook. From this, I realized how man meets his destruction by his craving for delicious food. When the palate is conquered, all else is conquered. Besides, there is a positive feature in the fish. It never leaves its home, i.e. water. So too, man should never loose sight of his true self, but should ever have his being in it. Thus the fish became my twelfth guru.

13. Pingala: The thirteenth guru that has awakened my spirit is a prostitute named Pingala. One day, she eagerly awaited a particular client in the hope that he would pay her amply. She waited and waited till late in the night. When he did not turn up, she was at last disillusioned and reflected thus: "Alas! How stupid I am! Neglecting the divine spirit within, who is of the nature of bliss eternal, I foolishly awaited a debauchee (sensualist) who inspires my lust and greed. Henceforth, I shall expend myself on the Self, unite with Him and win eternal joy. Through such repentance, she attained blessedness. Besides, reflecting on its obvious purport, I also realized that a spiritual aspirant should likewise reject the lure of lesser spiritual powers, which are mere by-products of sadhana(spiritual practice). I learned that the temptation to secure things from other’s hands are the seeds of misery; that renunciation of these is the sole means of realizing infinite joy.

14. Arrow-maker: Once I observed an arrow-maker who was totally absorbed in molding a sharp arrow. He grew so oblivious of all else that he did not even notice a royal pageant that passed by. This sight awakened me to the truth that such single-minded, all-absorbing contemplation of the Self spontaneously eliminates all temptation for the trivial interests of the world. It is the sole secret of success in spiritual discipline. Thus the arrow-maker is my fourteenth guru.

15. Playful Boy: Little boys and girls know neither honor nor dishonor. They do not nurse a grudge or a prejudice against anyone. They do not know what is their own, or what belongs to others. Their happiness springs from their own selves, their innate creativity and they do not need any external objects or conditions to be happy. I realized that the sage of perfect enlightenment is also such. A playful boy thus happened to be my fifteenth guru.

16. Moon: Of all things in nature, the moon is unique. It appears to wax and wane during the bright and dark fortnights. In fact, the lunar globe ever remains the same. In this, it is like the self of the man. While a man appears to pass through the stages of infancy, boyhood, youth, maturity and old age, his real self remains unchanged. All changes pertain only to body and not to the self. Again, the moon only reflects the light of the sun, but has no such of its own. So too, the soul or mind of man is only a reflection of the light of awareness of the real self. Having taught this truth, the moon became my sixteenth guru.

17. Honeybee: Honeybee wanders from flower to flower and, without hurting them in the least, draws honey. So too, a spiritual seeker should study all the Holy Scriptures but retain in his heart, only that is essential for his spiritual practice. Such is the teaching I imbibed from my seventeenth guru, the honeybee.

18. Deer: It is said that deers are very fond of music and that poachers employ it to lure them before hunting them. From this, I learned that passions and sensual desires will soon bog down a spiritual aspirant who has a weakness for merely secular music, till he ultimately loses whatever spiritual progress he has achieved earlier. The deer that taught me this truth is my eighteenth guru.

19. Bird of prey: A bird of prey is my nineteenth guru. One day, I saw one such carrying away a dead rat. Many other birds like crows and eagles attacked it, now kicking on its head and again pecking on its sides in their endeavor to knock off the prey. The poor bird was thus very much pestered. At last, it wisely let its prey fall and all the other birds rushed after it. Thus freeing itself from so much botheration, it sighed in relief. From this, I learned that a man who runs after worldly pleasures will soon come into clash with his fellow-beings who too run for the same, and has to face much strife and antagonism. If he learns to conquer his craving for worldly things, he can spare himself much unhappiness. I realized that this is the only way to the peace in the world.

20. Maiden: Once, I observed a family visit a maiden’s house, seeking her hand in marriage for their son. At that time, her mother was away from home. So the maiden herself had to entertain the guests with refreshments. She at once started pounding food-grains with a pestle. The bangles on her hand started knocking against each other, pounding sound. She was afraid that the guests might hear the sound and be unhappy for having caused her so much of trouble. As a Hindu maiden, she is not expected to remove all the bangles on her hand at any time. So she kept two on each hand and removed all the rest. Even then, they were knocking against each other and were making noise. So she kept only one bangle on each hand this time and she could finish her task in quiet. Reflecting on this, I realized that when a number of spiritual seekers live together, a lot of unwanted gossip ensues and no spiritual practice can be pursued with a single-minded effort. Only in solitude, a spiritual aspirant can carry his task. Knowing this truth, I henceforth resorted to solitude. Thus, a maiden happened to be my twentieth guru.

21. Serpent: I observed that a serpent never builds a dwelling for itself. When white ants have raised an anthill for themselves, the serpent eventually come to inhabit it. Similarly, worldly people have to endure many hardships in raising houses for themselves, while a recluse monk does no such thing. Worldly men raise the monasteries and the monk lives in them; or, he leaves in old dilapidated temples, or underneath shady trees. The serpent moults, leaving off its old skin. So too at the end of his life Yogi leaves his body deliberately and in full awareness of his own true self and is not frightened by the phenomenon of death. On the other hand, he casts off his old body as happily as he does his worn out clothes and dons new ones. Thus has my twenty first guru taught me.

22. Spider: The spider is my twenty second guru. It weaves its web from the thread in the form of a fluid. After sometime, it gathers up the web into itself. The supreme projects the whole creation out of itself and after sometime, withdraws it into itself at the time of dissolution. The individual soul too, bears the senses and the mind within itself and, at its birth as a human being or any other living creature, it projects them out as the sense organs, organs of action and the whole body. In accordance with its latent tendencies, the creature thus born, gathers up all the means and objects needed for its living. At the end of its life’s duration, the soul again withdraws the senses, mind and acquired tendencies at the hour of death. Thus have I learned from the spider.

23. Caterpillar: The caterpillar is also one of my teachers of wisdom. The wasp carries its caterpillar to a safe corner and closes it up in its nest and goes on buzzing about it. The young caterpillar is so frightened by the incessant buzzing, that it cannot think of anything else than the buzzing wasp. Through such unintermittent contemplation of its mother, the caterpillar too, soon grows up into a wasp! In a like fashion, a true disciple is so charmed and over-awed by the spiritual eminence of his own guru that he cannot think any one other than him. Through such contemplation, he soon blossoms into a great spiritual master himself. The caterpillar is thus my twenty third Guru.

24. Water: Water is my twenty fourth Guru. It quenches the thirst of every creature, sustains innumerable trees and all creatures. While it thus serves all living beings, it is never proud of itself. On the other hand, it humbly seeks the lowliest of places. The sage too should likewise bestow health, peace and joy to every creature that resorts to him. Yet he should ever live as the humblest of God’s creation.

With such humility and devotion, I looked upon the whole of God’s creation as my teacher, gathered up wisdom and, through patient effort I realized my goal of spiritual enlightenment. 

[tellyreviews]

Is Niranjan ahead of Astha? Astha to give him another shock by supporting Jyoti and Sid’s love in Iss Pyaar Ka Kya Naam Doon Ek Baar Phir

Is Niranjan ahead of Astha? Astha to give him another shock by supporting Jyoti and Sid’s love in Iss Pyaar Ka Kya Naam Doon Ek Baar Phir #ipkknd2 #starplus

WHAT’S INSIDE:

ANJALI FOOLED NIRANJAN FOR THE FIRST TIME ASTHA DECIDES TO SUPPORT JYOTI AND SID NIRANJAN UNAWARE OF THIS LOVE STORY

INTERESTED? READ ON…………. (more…)

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[tellyreviews]

Astha decides to get respect and love back in Jyoti’s life in Iss Pyaar Ko Kya Naam Doon EK Baar Phir

Astha decides to get respect and love back in Jyoti’s life in Iss Pyaar Ko Kya Naam Doon EK Baar Phir #ipkknd2 #starplus

After Astha confronting Jyoti at her own home, Jyoti tells her about Abhay’s cruelty and hatred towards daughters. Astha assures her that she will help her by every means and seek justice for her, so that she can give birth to her daughter and live a happy life.

(more…)

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