It's interesting how Fyodor positions himself towards Fukuchi, whom he calls a “Devine being”. Fukuchi or Amenogozen, as he is now, is the closest thing to “God” we can have on earth. And Fyodor is absolutely thrilled to control this DIY Devine Bring. Is it a blasphemy? Maybe. But let's look at what Amenogozen is.
How did Fukuchi turn into him? What happened to Ouchi's mind to make him act like he does now?
Amenogozen is Fukuchi's desire to get rid of suffering amplified. Ouchi used to see the whole world's agony as his own. Now he is a literal embodiment of everyone's pain, big or small.
Amenogozen has only one instinct – to turn everyone into bubbles and store them inside himself. He isn't just killing them, he “eats” their souls as well. When Fukuchi erases a person in this way, all of their suffering becomes his (along with their memories and identity), thus giving their souls piece.
Amenogozen isn't explicitly hateful or cruel, but he is also far from human. He seemed to genuinely empathize with Teruko and, especially, Kunikida, during his last moments. He saw their anguish, sensed it (Teruko's grief, Kunikida's fear along with wounds). And Devine being thought he would help them. He would erase their suffering.
This is what Amenogozen sees as his mission: to kill every person, swallow their pain and “save” them by turning them into pure emptiness (in a cloud of bubbles, yes).
Gozen grew to respect Kunikida during their brief interaction. He even acknowledged that Doppo's ideas can transcend death itself. And yet, Fukuchi still decides to kill him. Because he sees “death” as the kindest option for every living being.
It seems like Ouchi came to this decision during his transformation. For us, it all happened in a few seconds, but for him, it probably lasted for centuries. He travelled through time and space indefinitely, until he became a Singularity. From outside it looked like a brief flash of light, but it continued for eternity in his mind.
Off-screen, Fukuchi went through a psychological torture like no other. He was forced to observe everything that happened to humanity, while being outside time and space, unable to do anything. Of course, he saw an immense amount of pain history is filled with.
Ouchi watched it unfold in front of his eyes, like a helpless disembodied ghost, unable to die or let go. He, who thought of himself as a warrior, was forced to be a bystander to everyone's agony. It all continued indefinitely and was extremely traumatic. Eventually, Fukuchi discarded what was left of his humanity and became “God” to survive seeing all the visions of pain.
As a result, suffering became the only focus of his broken mind.
I think this what Dostoevsky has hoped for. Because he came to the same conclusion after living for centuries. “Death is the ultimate salvation, and nothing else can help”. So Fyodor hijacked Fukuchi into the same mindset by overloading his brain with the images of agony.
Now, Amenogozen sees pain as life. They are inseparable from each other from his view point. So his goal transforms into erasing all suffering, by erasing all life on Earth. Fukuchi wants to be the one who bares the whole world's agony, while everyone's soul rests peacefully within him in the blissful oblivion.
Amenogozen is a twisted, distorted caricature of Jesus. He takes on everyone's pain by killing them. It's a befitting path for an ex-war criminal.
And what about Fyodor? Does he call Amenogozen “devine” just because of his immense power? Dostoy certainly enjoys watching Yokohama being cut into pieces. But that's not only it.
Fyodor nicknamed his new weapon "Devine power" based on his philosophy about God.
Fukuchi isn't entirely gone. His motivation is what drives Amenogozen forward. Singularity craves to erase every source of pain / life, so much that he is ready to become a sinner, a monster, an empty void.
Just like Fukuchi in the past Gozen uses his body until he doesn't resemble a human anymore.
Ouchi lost his sanity due to his immense desire to free people from Samsara. Now he is a literal monster, but he is still trying to help and "save" everyone from pain, albeit in a twisted brutal way.
And this what makes him so close to a “devine power”.
Because to Dostoevsky, God is someone who encapsulates everyone's pain, carries everyone's burden. Just like what Fyodor tries to do as his loyal servant.
Despite this, I think Fyodor calls Amenogozen “God” ironically. He doesn't see Fukuchi as such, but he “compliments” him for trying. Because Dostoevsky realizes how truly selfish this newly formed “Devine being” is.
Before everyone's salvation, Amenogozen desires oblivion. He wants to disappear. But, just like Fukuchi, he can't do that, until his mission is entirely complete.
Amenogozen sees everyone's pain as his own. So he erases it repeatedly, as if it can save him. He can't distinguish his own soul from everyone else's, so he kills himself again and again through others, but still remains alive.
Amenogozen seeks relief through self-distraction, something to what Dostoevsky relates too much.
And Fyodor smiles because he knows: real God is only yet to arrive.
