‘That which currently exists is not all that is possible’
Graphic by Vezael

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‘That which currently exists is not all that is possible’
Graphic by Vezael
"Choose Life, Kill the Economy"
Seen in Lansing, Michigan
‘Communize’
via: @illustratingabolition
The worker experiences daily life as a series of environments in which he only passes through, any interaction that may occur is not autonomous, as it is all action which conforms to the specified task of whatever product he uses. The environments, home, work, and one of consumption, are alien to him as he has little to no ownership and therefore control over them; his “living” space is most likely owned by the bank or a landlord in which he must pay to live in, at work he is a wage slave under the direction of a boss and his time is controlled directly by such while the other two environments control his time indirectly, in places of consumption such as the grocery store, he is there for the specific purpose of buying things, again, in an environment not owned by him. Supporters of markets say they fear communism because their property will be taken and they will own nothing; yet they lack ownership of everything on which they rely on to live, they only really own useless items which they have acquired. Our communism is one in which every individual will own their sole environment, there is no longer a body apart from themselves which holds a monopoly over their time and survival. We reject the institution of work as a direct dictate over our time and energy, it necessitates all other institutions of capitalism, as the existence of a wage implies that there is money, which then implies that it is exchanged, and which the nature of work also implies that commodities are being produced. Spending the majority of your time in a place in which you own no part of for the sake of earning money in order to survive, and waste your time buying useless items every once in awhile which only further your alienation by making it obvious to you that you lack real connection to anything, is in no way more critical to the function of capitalism than consumption is. However, work is of a higher importance to us because much of the left continues to advocate for it. The very people who claim to care about the enslavement caused by capitalism continue to advocate for wage slavery with a human face. The very institution of work is one which cannot be owned by the worker, its function necessitates that it controls the worker.
D.Z. Rowan
ok..
How to Create Online Revolutions During the COVID19 Pandemic
1. Open your own Native American/etc Communist and Socialist websites on Blogger, Tumblr, or other hosting service.
2. Write/share articles frequently about issues you and the society want solved.
3. Recruit and inform friends, family and organizations such as the United Nations (U.N.), Communist Party USA (cpusa.org), and others.
4. Revive, archive and restore Native American/other languages, cultures and history via PDFs, making your own dictionary sites,
5. Begin learning Mandarin Chinese on Duolingo and other online resources, like Xiaoma Cidian and others. Archive.org has free resources on Chinese dictionaries, Chinese language content, Chinese culture and architecture, etc. China Daily News .cn has an entire culture section and has many articles about Chinese culture, cuisine and history. Adding Confucian and Taoist ideas into American society will have great benefits.
6. Organize and recruit members from as many Native American tribal organizations as you can, and inform them of your revolutionary motives. Recruit the Choctaw, Cherokee, Navajo, Seminole, Creek, Hopi, Karuk, and countless others into the online Turtle Island Communist Party and your smaller communist website organizations.
7. Create online campaigns urging the United Nations (U.N.) to separate regions of the U.S. into separate, U.N. supervised, progressive countries (like Seminole and Navajo). This can be done on Change.org or other petition sites.
Propagande n°142 pour tout niquer
La situation du monde est plutôt claire pour beaucoup de monde : racisme, pauvreté, discriminations, violences policières et destruction radicale des éco-systèmes. Et a priori nous sommes nombreux à subir ces violences ou à connaitre des gens qui les subissent, au moins à les côtoyer, les croiser sur notre chemin.
Si personne ne devrait culpabiliser individuellement de l’histoire ou de l’état du monde, je pense qu’on devrait tous se sentir concernés et responsables collectivement de faire quelque chose.
Je ne parle plus de donner du pouvoir à ceux qui font la promesse de faire quelque chose à notre place dans le cadre qui a créé les conditions de l’immonde.
Je parle d’action directe qui change réellement le cadre dans lequel nos rapports sociaux s’inscrivent. Changer ce cadre pour qu’il ne crée plus la possibilité de hiérarchiser, discriminer, mettre à la rue, laisser mourir, tuer, saccager tout ce qui nous entoure pour le profit, le prestige, la satisfaction d’autres personnes ou simplement la reproduction sociale.
Ce cadre qu’on veut affronter ensemble et plus chacun dans son coin (chacun sa merde), ce cadre qu’on veut détruire aussi, c’est l’économie. Elle transforme le monde entier en masse d’individus anonymes, isolés et vulnérables alors que nous pourrions nous sentir ensemble, nous sentir forts, sentir ce qui nous relie, ce à quoi nous appartenons de plus grand, notre intérêt commun (la survie sur terre, l’écologie, la paix, le bonheur partagé).
S’entraider à s’autonomiser de l’économie, matérialiser une forme sociale permettant de cultiver ce que veut dire être ensemble dans le monde, créer un rapport collectif au monde est un vrai projet politique et spirituel.
Cela implique de réellement chercher à en faire partie, de travailler à sa réalisation et de comprendre que tout le monde doit pouvoir en faire partie, quelque soit sa situation, sa condition pour nourrir un projet plus riche et plus conforme à la réalité matérielle actuelle (plutôt que de vouloir imposer un truc abstrait et non matérialiste et risquer de tomber dans l’autoritarisme contre révolutionnaire).
Créer une société anticapitaliste est aussi important que d’attaquer la société capitaliste. C’est autant une manière efficace pour négocier avec la situation actuelle, construire des liens sensibles et opérationnels avec les gens qui nous entourent, trouver de la chaleur et de la force dans ce monde merdique et se doter autant matériellement qu’organisationnellement, en bref : COMMUNISER
Aujourd’hui il y a des gens qui s’organisent pour créer des formes de communes, pour se fédérer entre communes, pour communiser du logement, des outils de travail, inventer des formes de spiritualité, renouer avec des formes de sociabilité, s’organiser et auto-produire collectivement pour répondre aux besoins autrement que par l’argent et donc la dépendance au travail, à l’économie, à l’Etat.
Cessons d’attendre du rapport de force avec l’Etat et le patronat des solutions opérationnelles en dehors du capitalisme.
this is neat