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The Righteousness of God as defined by the New Perspective on Paul Refuted by Lee Irons
The three pillars of the New Perspective on Paul are as follows according to Lee Irons who wrote a blog post for Logos on May 28th of 2019 (which appears to be no longer available). However, Thomas Schreiner wrote a powerful review of Irons’ dissertation on The Gospel Coalition’s website (click here for that). 1.) E.P. Sander’s revised view of Judaism as a non-legalistic pattern of religion…
The New Perspective on Paul - An Edifying Response
Of all the academic issues that have surfaced of recent history, few have taken root as firmly as this one, in my humble estimation. I can also think of the controversy surrounding the literature of Genesis 1 as equally significant (although dating back further), but this New Perspective on Paul was huge when I first started my undergraduate degree in 2004. The seminarians were into this topic,…
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Reformed / Covenantal Christianity Has Always Produced Theocracy
State Church Traditions: we renounce “Christendom” so we can Converge the 3 streams of Christianity
Anti-State Church Traditions: yay, we finally won them over!
SCT: *snicker & rub hands together* we’ve seen this before with the (Ana)Baptists in England, 1646. https://t.co/pyCW7iJH6z
— Lamb’s Harbinger (@LambsHarbinger) June 6, 2020
The arguments led to the London Baptist Confession https://t…
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The reason we know we are to pursue those we're called to love lies in the reality of who God is and who we are as his covenant people. The reality of God's divine love we experience should overflow into the daily love others experience from us.
by Owen Strachen | God’s love is covenantal at its core. God’s love is not abstract, airy, or generic. God’s love is specific, focused, and directed toward his bride — his covenant people composed of Jew and Gentile and every tribe and tongue of the earth...
One of my textbooks this semester is called "Why I'm not an arminian." Boom.
The economy is not a rat race in which people remain exhausted from coercive goals, it is, rather, a covenantal enterprise for the sake of the whole community.
Walter Brueggemann: ‘Sabbath as resistance / Saying NO to the culture of NOW’
p. 39
I might argue that the main purpose of any relationship, though marriage especially, should be to improve the other person. In most relationships that is done only through nonjudgmental love and support but in covenantal relationships, such as marriage, this can be more direct and confrontational, but always, always with love.