Discover Top Posts Tagged with #hero concept

Naruto and the "hero" concept

Volumes Covered: 1-27 (first part)

How Naruto as a character interacts with those in power, particularly those who represent the position he wants to achieve (Hokage) is an interesting discussion to have. However, since the manga is particularly long, such debate would inevitably become far too extensive, so I’ve decided to indulge in some investigation on the matter during the first part of the manga. The driven question: How does Naruto interact with the notion of Hero and how (or if) does evolve through his development?

Be warned, this is mostly an incredibly organized rambling of mine. Many things might not make enough sense to you and some specific moments could have been interpreted differently by some: This is a specific reading of the canonical material, not definitive facts.

Long post!

Wave Arc

“If something is precious to you, you need to protect it with all the strength you’ve got, even at the risk of your own life” (x)

Such words were spoken by Kaiza, Inari’s father and the first character to introduce in a deep manner the idea of what being a “hero” entails. These words, plus Kaiza’s sacrifice to save his son (and the town’s citizens), are both glorified by the narrative as something Naruto should aspire to want and become (even if later on the own narrative twists itself and destroys its own “heroic” concept when justifying the UCM and Tobirama’s Curse of Hatred).

I don’t think, and the manga in itself quite literally encourages to do so, that Naruto really understands the link between Inari and the concept of “hero” he possesses (I'm making no judgment since he uses his own conception to approach the subject). To the small civilian boy, the word hero was meant to categorize a person that protects what and whom they love even at the cost of their life. It’s pretty much highlighted here when Inari finally understands what Kaiza was trying to convey when they first met now that he formed an emotional connection with him (father-son). When Kaiza is killed -here-, Inari’s pain makes him turn his sadness into anger, and he gives sense to that feeling by accusing Kaiza of abandoning him and, therefore, taking away that “hero” status (he’s not there to protect him as a hero would).

Upon hearing this, Naruto’s response “I’m going to show Inari that there are still heroes in the world!” (here) not only twists the narrative to introduce himself into an issue he wasn’t asked to be part of (furthermore, Tazuna had no right to tell) but also, realistically: it fixes absolutely nothing. Here’s the thing: Heroes, to Inari, are people emotionally invested with what or those they’re saving -it doesn’t have to do exclusively with being physically capable of doing so, but about wanting to because of the deep connection between them. Kaiza didn’t fail as a hero because he couldn’t defeat Gato, but because he “disappeared” (died).

Naruto rescuing Inari should (from a narrative point of view, at least for now), not change Inari’s perspective because they have no relationship and because Naruto is pretty much paid to carry out a duty (even if canonically the mission Tazuna paid for doesn’t cover the costs of what Naruto is about to do, Inari knows nothing about it, there’s no panel that tells us otherwise).

So why is there a dichotomy between Naruto’s perception of a hero and Inari’s? In the very first chapter of the manga, there’s a direct link between the “Hero” concept and the “Hokage” title. Naruto’s wish to become a hero (or more specifically, The Hero), is a direct correlation to the mighty leader of Konohagakure, whom Naruto aspires to be.

[The importance of the “hero” concept is mentioned again in chapter 8, where Naruto learns that there are shinobi who are considered “heroes” because they died for the village (sacrificed their life for Konoha’s benefit) and, in exchange, were rewarded with their name upon a stone.]

However, as I presented before, Naruto’s way of approaching the subject has more to do with being physically able to save someone (for him, a hero is someone who is powerful enough to help, like how the Hokage is considered the strongest shinobi of the village), than understanding what the concept entails for Inari.

During Naruto and Haku’s conversation, the MC’s approach to the entire concept is finally addressed (x), Haku asks him if he has someone precious to fight for (x), and after hearing Naruto’s response, he tells him that people become stronger when fighting to protect someone they care for (x). It’s just then that Naruto relates that idea to Iruka (specifically Iruka sacrificing for him and his own decision to protect Iruka against Mizuki), to Kaiza’s story, and to Kakashi’s phrase: “I’ll never let my comrades die” (here).

He understands upon speaking with Haku the importance of a bond and, therefore, of having an emotional reason (person, place) to fight for (and become stronger), yet this understanding doesn’t necessarily contradict Naruto’s previous belief. He still wants to prove a point and earn the recognition of the village that ostracized him by becoming the strongest ninja; whilst the notion that both Kaiza, Inari, and Haku preach does not necessarily include any sort of acknowledgment for their actions (Kaiza was literally used as an example of what happens to those who defy Gato while Haku establishes himself as a tool at Zabuza’s disposal -both are okay with that for their wants rested elsewhere).

In the next chapter, 22, we have an important interaction: On this page, Inari, mad at Naruto, screams at him that not only he won’t be able to win against Gato’s tugs, but also he accuses him of speaking of a subject he has no idea of, being foreign, and (assuming) Naruto has experienced nothing of what he had to go through.

As readers, we know that Naruto has been mistreated by his own people, but Inari’s point is understandable: Naruto knows nothing about Wave other than what was told to him, in the same manner, he puts himself in the position of becoming the island (Inari’s) hero: He wants the help he provides -or he’s about to provide, to be recognized, for the Hokage is Konoha’s hero, and his existence, relevance, and power are acknowledged. [Perhaps calling it Naruto’s idea of a hero is misplaced, for it could easily be labeled as Konoha’s idea of a hero].

After an emotional manipulation at the hands of Kakashi (yes, Naruto’s words also influenced the little boy, but he lacked the experience to understand what he was doing), Inari starts to respect Naruto and acts “heroically”, to which Naruto responds by displaying a better attitude towards him. I’ve spoken a little bit about it before it but there’s no harm in repetition: Shinobi’s cultural, economic, political, and social spheres are different from civilians’ -in that sense when in a non-shinobi space, ninjas have no say in civilian customs or actions; yet none of them (I’m including Kakashi and somewhat forgiving Naruto, giving his young age and the fact that this is the first time he ever went outside Konoha) are able to detach their world-view from their specific ninja cultural and political rules. Inari would have never obtained Naruto’s respect hadn’t been because he performed the “heroic” thing (the shinobi thing, which endangered his life for he had no tools to perform in the same manner Naruto or Kakashi did). Furthermore, his relationship with Naruto hasn’t changed, they had no interaction after their fight, but because Inari is suddenly brave enough to stand up for his mom instead of escaping to ensure his safety, their relationship is suddenly fixed.

[Just an idea: perhaps Naruto did approach Inari with the idea of apologizing before he saw him defending his mother -perhaps Haku’s words did modify his perspective, but that doesn’t change the fact that Inari was coerced to perform the “shinobi” thing by Kakashi].

There’s nothing in the narrative that suggests Inari was actually a coward before, the only reason why he didn’t jump to save his dog was that he couldn’t swim. One instance of being afraid to move -because of genuine fear and the knowledge of a more than likely demise-, does not define his entire person, plus, he was even younger, if during Wave Arc he was eight, then it means he back in the flashback that Tazuna tells, he was five-years-old. It would have been slightly more understandable if Inari was born and raised in a ninja village, but for a civilian kid? Why such pressure? Again, the problem isn’t with Naruto exactly, he judges other people with the same bar with which he was/is judged (let’s remember, back in chapter 10, Kakashi shames Naruto when he froze during the attack of Kiri ninjas, despite that being the first time he was attacked in such degree), but we, the readers, are given the tools to question the exchange, not simply nod alongside everything the characters say.

In the end, Naruto apologizes to Inari for calling him a baby, again, after he displayed bravery (which, I admit, was kind of greatly staged), and Chapter 23 ends with Naruto stating “man, this ‘hero’ thing is a lot of work”. Inari recognizes Naruto’s strength first, not his heroic capacity, until their “bonding” moment.

Naruto still doesn’t exactly question the central issue presented before: the main objective of becoming a hero isn’t about getting recognition (his current belief), but about protecting those he loves. The narrative tries to make a foreshadowing of what might come: Naruto learning that him being a ninja on duty -a person that gets paid to either protect or kill, immediately clashes against what a hero should be (Kaiza’s definition); his current belief is put there only to be questioned, but that questioning ends up nowhere, after the first part (and I dare to say Wave Arc) it disappears (at least for Naruto, since Sasuke seems to be the one who carries this notion afterward).

Naruto’s speech to Zabuza (here and here) about the way shinobi apparently need to be emotionless in order to follow through with a mission or become strong is a direct contradiction to the rule introduced by Sakura herself. The way Kishimoto wrote those scenes means that the clash of ideals is on purpose, even Zabuza admits that shinobi are human beings and they aren’t able to completely erase their feelings (yes, that also contradicts the Curse of Hatred that is later on introduced).

The Hokage is a person that -as stated by Ebisu, “knows and understands the eight principles that are the cornerstones of all the knowledge of the shinobi”, furthermore, Hiruzen (a direct example of who Naruto wants to become), expects the future shinobi to know and follow a number of rules, it’s are a requirement to pass the initial course. This is the first time Naruto questions the basis of the shinobi’s belief system (being as heartless as Zabuza = being strong = becoming a hero = becoming Hokage).

In chapter 33, we are able to see Zabuza and Haku’s funeral, which introduces the idea of Naruto growing up to question the current system: Here and here. We are shown the mentality of “shinobis are tools” being disputed by the main trio -Kakashi, their sensei, admits that the value put on ninjas’ lives by the present mindset makes him uncomfortable, yet, he does nothing about it. We are to believe that this new generation of shinobi (with Naruto at the front) will finally question and take action against that belief; however, we are also shown how shinobi who go against the system are considered rogue (Zabuza), so Naruto will have to either reach power in order to change things (fight from within -with all the issues it brings) or fight against the system from the outside, meaning, becoming a missing-nin.

However, by the end of the Wave Arc, Naruto is starting to build up a reputation (the main goal he was introduced with, which makes all the debate presented before absolutely irrelevant for he changed nothing of his views and got the reward he expected), the bridge is named after him (because I guess he inspired Inari who was in charge to name the bridge, instead of naming it after Tazuna, who built it, or Kaiza, to give him a “post-mortem recognition”). The emotional connection between Naruto and Inari was made after Naruto saved him, yet it can’t be said that it isn’t significant. Kakashi convinced Inari to “like” Naruto (directly), and Haku convinced Naruto to “like” Inari (indirectly) -their relationship was made by other people.

Chünin Exams

When already inside the Chünin Exams’ arc, more specifically, chapter 39, we have an interesting occurrence: Naruto, having put on the over-confident mask he often displays to portray a confidence he doesn’t exactly feels, yells that no one will beat him. Now, that in itself isn’t truly remarkable, yet the Otogakure’s team takes it as an insult to their village. It’s intriguing to think why they take what seems to be an innocent statement with such a negative value because of the village Naruto represents (his Hitai Ate is on his forehead, where everyone can see).

This interpretation, however, is introducing something of a bigger scale: The resentment of smaller villages towards bigger ones like Konoha -we have yet to know their reasoning, but since we already know Konoha is one (if not the) strongest village, the wording in which the Otogakure’s team presents the conflict is to be noted. Naruto never mentioned the places of precedence of those in the room -he even included the shinobi from his own village (when facing the room, he’s also looking at Lee, Neji, and Tenten) yet the Oto team takes it personally because they can see his headband: they know things that the reader has yet to learn, therefore, Naruto seemingly innocent statement automatically translates onto Konoha shinobi insulting other villages’ capacities.

[It’s also to be noted that Otogakure is ruled by Orochimaru, who deserted Konoha and wasn’t really a fan of his former village, their distaste for Konoha as a village and Naruto as a shinobi might have to do with their commander’s personal feelings if they know about Orochimaru’s past].

By the end of the first exam (chapter 43) - Ibiki asks the tenth question, Naruto jumps before Sakura can raise her hand and forfeit (she did so because she didn’t want Naruto to fail and be stuck forever as a Gënin should he answer incorrectly) while yelling that he won’t quit and he’ll become Hokage even if they doom him to be Gënin forever (Kishimoto actually made this to be true: he stayed as a gënin until the very end of the manga). His character is particularly marked by his necessity to go against those who underestimate him, to the point where he sets all of his interactions under that premise until proven wrong; that is, he usually assumes people are belittling him even if they aren’t particularly doing so.

In Chapter 48, after being attacked by Orochimaru disguised as a Grass ninja, Sasuke decides that the best course of action in order to survive is giving him the Heaven Scroll they have so he would leave. Up until then, Orochimaru has overpowered both him and Sakura yet, Naruto intercepts the exchange and punches Sasuke, calling him a “fake”, because the real Sasuke isn’t a coward. Now, Naruto knows nothing of what both Sasuke and Sakura experienced, so perhaps he truly believes that it isn’t a fight harsh enough for them not to overcome (they have fought against Haku and Zabuza and they won); but what interests me is the weight and value that Naruto seems to put over the notion of “brave” and its counterpart “coward” since he’s done the exact same judgment when in Wave (to Inari), and it was an assessment made towards him by both Sasuke and Kakashi.

Kishimoto even acknowledges this parallelism through this panel: here. Even the next chapter (49), it’s titled “Coward” [After Orochimaru attacks Naruto, Sakura helps him and yells at Sasuke (who has been frozen since Naruto saved him) - at her intervention, he immediately remembers Itachi’s words which are a direct reflection of Naruto’s words to Sasuke].

Up to this point, for Naruto, a Hero is someone strong enough to help others (I assume since he spoke with Haku that Naruto understood the “fighting for what/who you love” phrase, even if that is incredibly manipulated and he subscribed to the Will of Fire, where the love he possesses for Iruka and his friends translates into him caring for Konoha as a symbol), someone who is acknowledged by others because of their sacrifices/capacities and, now,someone brave enough to jump into dangerous situations.

After the end of the Second Stage of the Chünin Exams, we have a thought-provoking interaction between Iruka and Naruto. There, Iruka advises the tree cell team not to overexert themselves during the next round, to which Naruto replies with -basically, “since I’ve got the Hitai-ate (that you gave me), I stopped being a kid and became a full-fledged shinobi” (x and x). I have pointed this out in some other posts but there’s no harm to reiterate: the pass from childhood to adult -unlike in the civilian society that follows different rules, is marked by the bestowal of the headband. That is, adulthood has little to do with age and more to do with rank. With that mentality, Naruto’s behavior towards Inari is slightly more understandable, since his age is not an excuse to behave like a “child”. Yet, again, where Naruto (and Kakashi) fails is in understanding that Inari is not governed by the same principles that he is.

In the introduction of the preliminary rounds, we have Hiruzen’s speech about the exams and their true goal, I won’t put here everything that they encompass but I will mention the so-called friendship Hiruzen preached about and what will ultimately become Naruto’s own conception of the term: The “friendship” that Hiruzen often speaks about (and many fans still take in the strict term of the word), is more about preserving the balance in between the villages at the risk of people’s lives. That’s the type of friendship that Naruto will end up defending -to keep the balance between the greater villages, massacres, discrimination, and even wars (and war-like scenarios, such as the Chünin Exams), are permitted, because balance equals friendship.

The Hero (The Hokage) keeps the balance. If they feel Konoha is losing power, they’ll start a war, if they sense a small village or a petit organization jeopardizes the position of the Big Five, they obliterate them -I wish more people would read that specific panel: the system isn’t supposed to be good nor fair to everyone, the parameters to be “good” or “evil” are completely different from our own, we are speaking of military, corrupt and powerful states that thrive on wars, they -by our own standards- could never be “good” even at its most basic level. Allow me to copy-paste a response a gave about Jiraiya’s character to illustrate this point:

“We can’t separate his characterization from the universe he was created for (which is not to say we can’t judge him based on our own standards, but calling him a hypocrite would only be factual if he counters his own definition of peace, which he doesn’t).

Who is he killing? People that aren’t from Konoha nor loyal to it, which instantly justifies his actions. Why is he killing? Because it will benefit his village in the short and/or long term (...) The problem in itself isn’t Jiraiya not aligning with our views -he doesn’t have to (furthermore, the narrative doesn’t have to either, which is the apparatus that validates him inside the story, specifically), is the fandom that puts him as a paragon of morality -using him to put other character views/behaviors down, (...) How come Jiraiya is singled out as ‘the’ hypocrite when the system he defends and on which he based his entire views is nothing but hypocritical? You can’t take any other Will of Fire believer/Shinobi system supporter and spare them from the same criticism. If the system he aligns with is nothing but paradoxical (state-sanctioned genocide to “maintain peace” -rather, keep specific people in power- is only one of the most notorious actions perceived narratively as necessary), he has no other choice but to become paradoxical as well -otherwise, he’ll become a traitor.” (x)

However, in chapter 94, we have this interesting piece of interaction, where Hiruzen tells the future generation of shinobi that they are free to live and die as they please (we readers are aware that this, given Konoha’s parameters of both freedom and death, is not necessarily true), but they need to protect those who “are precious to them” (Kaiza’s notion of a hero), alongside this Hiruzen, as the Hokage, claims that he’ll protect everyone in the village -because all of them are equally precious to him. This particular method of emotional manipulation is applied to the young minds of future soldiers, and the truth about the real implication of what is asked of them to do would not come to them until much later -either on their first mission or during their Chünin Exams.

I’ll repeat: There’s a reason why Hiruzen doesn’t allow the façade of Konoha’s practices to fall until the very last stage of the exams, because Konoha’s educational system (particularly), holds itself by ingraining the idea that Konoha as a symbol equalizes to everyone composing it. In trivial terms: If you ask a young child what they rather save, Konoha or their parents -they’ll probably save the person precious to them rather than a piece of land; however, if you convince the kid that Konoha is a symbol far greater than any person because it’s a place where their parents’ presence (or legacy) will still linger even after their deaths (“sacrifices”), then the decision isn’t as easy as it was before. Tsunade doubting about whether to help Orochimaru or not under the promise of seeing Dan and Nawaki again just reiterates the idea of tying Konoha (the symbol) to those dearest to her. Nawaki and Dan are, at this point, either at the same level or higher than the village itself -it’s after, with Naruto and Jiraiya’s intervention (offering of the Hokage’s title and, later on, threatening her), that the village becomes a symbol for both of them and she finally internalizes her master’s teachings. Even Dan states that he loves the village and all of his friends that live there, which is why he wants to defend it, further proving the idea previously mentioned. Furthermore, When Tsunade saves Naruto from Orochimaru’s attack -he asks her “why go to such lengths to save a Gënin,” to which she replies “I’m doing this to protect the village of Konohagakure”; there’re things to point out about this that intertwine this line with my previous point.

Naruto is the Jinchuriki of the nine tails, if he dies Konoha loses possession of Kurama.

Naruto’s dream is to become Hokage, and the remembrance of Dan and Nawaki allows Tsunade to make a connection between Naruto’s dream and theirs. She also might be referencing Naruto becoming Hokage as a way to save Konoha in the future.

Naruto is the representation of Konoha and its people.

For Naruto, the title of Hokage is so important that he deems it unfathomable that someone would reject it -as Tsunade did the first time it was offered to her. It’s not only about his lack of knowledge about what the title entails and the responsibilities that come with it (something that isn't propagandistically mentioned, as the only thing highlighted about the position is the physical power the wielder needs to have in order to earn it. Realistically speaking, we know the title isn’t just about power -as Tsunade isn’t the strongest of the three Sannin, yet she’s the most valuable as the last Senju descendant), but also about the acknowledgment position she’s declining. Naruto has glorified the idea of Hokage (hero) to such a degree that questioning the position (or whoever has obtained it) seems incomprehensible, and when Tsunade does question it -he reacts violently. She’s questioning the very thing he wants to be, that’s why he reacts so fiercely against her when she both declines the position and questions its relevance and this is exactly why he’s set to never dispute the notion that was ingrained into him -Naruto questioning the system that killed thousands through the years is being practically buried here.

Regarding Naruto’s characterization, antagonizing the "prodigy" notion is incredibly important to him, not because he (truly) denies the strength of those who are given the title, but because their existence denies him of the acknowledgment he seeks, as all his accomplishments are "overshadowed" by Neji and Sasuke's sole presence. Therefore being recognized (positively so) by their ninja skills (as such is the political and cultural importance of such aspects inside the Shinobi system) is, to him, the most important category when pointing out a person’s value.

To Naruto (and a big portion of the fandom) Neji is not considered a failure (unlike himself, Hinata, or Lee) therefore he somehow has an easier life despite being, in every other manner, oppressed by his family. This is a mindset Konoha in itself teaches to its citizens as this dogma’s value rests on the fact that it guarantees the success and preservation of the status quo established. Therefore, for Will of Fire supporters, Sasuke couldn’t be discriminated against because he was praised for his techniques/was popular, Neji might be a slave but he’s incredibly valuable to Konoha due to his strength, so there is some sort of “retribution”.

The problem with this mindset is that it diminishes valid criticisms as it downgrades minorities' arguments by pointing out the person's "worth" inside the overall structure: They're valuable for Konoha's militia as their power benefits them militarily, therefore this recognition discredits any other way they are politically, culturally or economically oppressed.

This nationalistic mindset, vastly sustained in the "greater good" rhetoric, also tries to diminish the relevance of ethnicity identification inside the Narutoverse. Let me explain it further: Being part of a clan isn't -or shouldn't be by Konoha's standards- as important as being a Konoha citizen. People inside the village should consider themselves Konoha citizens first and part of a clan second, so if the greater good (meaning, Konoha's survival or superiority) entails clans' oppression or the tolerance of slavery practices, not only these practices are narratively perceived as necessary but also are to be accepted by those affected by them because they have to see the bigger picture.

This rhetoric isn't as challenging for those in power: some fans claim that all shinobi are forced to forfeit/diminish their identity as clan members to be Konoha's shinobi first, yet it translates differently in practice. It's easier for those who benefited from the system to consider themselves part of their nation before their clan because their ethnicity isn't perceived or treated differently.

If we roughly translate it to real-life dogmas, it'll be as if a (mostly white populated) nation asked their citizens to "forfeit" their ethnic identity (and I'm comparing the Uchiha and Hyuga with real-life ethnic groups as biological differences inside the Narutoverse are marked by the presence or absence of Kekkei Genkai, as Haku introduces) in order to use their nation as an identifier. The white population of such space won't see nor understand the issue with such a request because their whiteness has never been used as a reason to diminish their relevance or capacities inside the spheres of power; furthermore, their nation's bureaucracy was built around their whiteness whilst POCs political value/capacities are constantly challenged. One (or few) instances of POC individuals being praised by those in power for meeting (or surpassing) the established standards isn't the same as them being treated as equals to their white counterparts.

In this “prodigy vs. hard worker” theme, we have two dogmas introduced in the manga: “A ninja is one who endures” (x) of Jiraiya, vs. “A ninja is one who wields Ninjutsu” of Orochimaru -this is an interesting dichotomy, as none of them contradicts the other, it’s also incredibly accurate to represent both Sasuke and Naruto as a ninja. Sasuke -up until the last chapter, is far superior to Naruto when it comes to Ninjutsu, but Naruto is incredibly tough and continuously increases his power/strength out of sheer stubbornness. Both of them have natural resources to move around the dogma they represent (Sasuke, the Sharingan; Naruto, Kurama), so they’re well-matched in that regard.

The Naruto fandom seems to think that Naruto lacking a vast repertoire of Jutsus is the way Kishimoto uses to undermine the main character, completely missing the point of his characterization. Naruto isn’t supposed to be flashy nor interesting, he’s supposed to stand against the norm (a.k.a the literal definition of a ninja, which is Orochimaru’s, hence, Sasuke’s), which is why he has mostly two Jutsus during the whole manga. This, again, doesn’t contradict Sasuke’s characterization, as being able to wield Ninjutsu isn’t opposed to being able to endure -and considering Sasuke’s arc and how he, until the very last moment, refused to give up on his journey, only shows how he grew up to fulfill both visions. The narrative tries to show us how Sasuke's path is wicked, which is why his decision to continue is painted in a negative light.

Sasuke Retrieval Arc

Once Sasuke leaves Konoha, he’s “followed” by Shikamaru and his newly formed squad (you can see an analysis about sexism here), and in chapter 202, we find this phrase uttered by the leader: “I should place more value on the lives of my teammates instead of the person abducted by the enemy (...) besides abandoning a teammate to protect yourself? There’s no one in my squad like that.” (x, x). However, Shikamaru is lying, both to himself and Tayuya. Sasuke wasn’t abducted, he left of his own volition (x). Shikamaru isn’t risking his life to save a kidnapped comrade, he’s risking his life so Orochimaru wouldn’t have the last Uchiha descendent by his side, which is proved by the way Tsunade references Sasuke’s deflection and Orochimaru’s “attempt to have the power of the Uchiha” (here); he’s protecting more Konoha’s possession of the last Sharingan user than Sasuke himself.

Sure, he does have a sense of duty since Sasuke is a comrade, and it wouldn’t be weird for them to think that Sasuke was forced into accepting Orochimaru’s help as Tsunade is incapable of replying to Shikamaru’s question (she isn’t even sure of the answer as nor Kakashi or Jiraiya spoke to her about their suspicions); yet what interests us here is the weight that surrounds the use of the word “save” as it’s likely more for the children’s benefit to put them under a “savior” mindset in order to build their sense of duty and the imperative necessity of bringing Sasuke back; as it’s also likely that they gave sense to Sasuke’s escape by attributing it to kidnapping since they cannot conceive one of them deflecting. Here, the savior complex shifts, as we learn that it isn’t an individualistic ethos that it’s solely linked to Naruto’s character due to his background (it’s simply far more visible in his case), but it’s a learned mindset (un)consciously taught to ensure loyalty and obedience (“I’m not the bad guy, I’m saving you”; “this if for your own good!”; etc); it’s not really different to how real-life soldiers are told to perceive themselves.

“Does Konoha mean nothing to you?!” (x) Peak perfection in the sense of the nationalistic mindset Naruto has been constructing during the whole first portion of the manga, here, Naruto’s sparkles of revolutionary interests are crushed –and I mean, they were never bright to begin with. He never questioned Konoha’s relevance but rather Konoha’s structure when it presented challenges or negative preconceptions of his nature as Jinchuuriki that he needed to overcome or modify, as they did in Wave where he refused to become “just” a tool like Haku was (x), since a tool doesn’t need nor deserves recognition, which he craves. Here, the nationalistic mindset of Kakashi gets reflected upon the student, as Naruto internalized the Will of Fire and exposes it (and rather clearly) here:

Naruto is contemplating Sasuke abandoning him and Team 7, which is the primary fuel in this quest and the reason behind his pain, he mentions the team that Shikamaru gathered (per Tsunade’s orders) to bring him back as these are individuals that put their life on the line to “rescue” Sasuke, yet Sasuke cares not. Naruto’s words are not a coincidence, he never states that the people searching for him are Sasuke’s friends (they aren’t, they never interacted in any significant way), the only thing they have in common is their village of origin and loyalty. For Naruto, that’s enough for a bond, for Sasuke it isn’t.

Sasuke himself put no one in danger, as he fought nor hurt anyone, it was Tsunade who sent inexperienced gënin to search Sasuke in order not to give Orochimaru the “Uchiha’s power”, Sasuke deflecting put no one in any immediate danger as he was, at most, to be killed and possessed by Orochimaru (which, alright, can be argued his body might have been used to destroy Konoha later on –despite Orochimaru being quite capable of doing so prior to having Sasuke’s body as well, so him having or not Sasuke isn’t detrimental for a possible retaliation from the Sannin) which, as he states, isn’t important (x)

I do believe that this specific claim: “You think I’m just gonna let you go?!” which is the culmination of Naruto’s speech about how Orochimaru will grant him power in exchange for his life (x) is understandable as Naruto is both hurt by Sasuke abandoning them and scared for his friend’s life (Sasuke is even leaving despite being aware that he’ll be likely killed, which is quite worse as not only Naruto feels pain as a result of his only friend escaping, but also him leaving to certain death). Naruto’s primary knowledge about Sasuke’s goal (killing Itachi) is that he’s willing to die for it (x) that, in regards to Naruto’s own goal, it’s unfathomable –as death is not one of the lengths Naruto is prepared for in order to get the acknowledgment he seeks. Furthermore, Sasuke’s death will automatically jeopardize his own objective, as Sasuke’s recognition is the one Naruto craves the most (here and here Naruto remembers Sasuke denying Naruto the equal status he wants, and Sasuke once again refuses: “who cares what you want?”).

“You were my Idol, and so… hearing that… I was never happier, with those words, for the first time… you acknowledged I was good.” (x) Can’t make it clearer here Sasuke’s relevance on Naruto’s life and the importance of him staying, of him acknowledging Naruto.

This is not specifically about Naruto, but it’s interesting for this post. Look at this interaction in between Shikaku and his son, Shikamaru: 1, 2, 3. Here, Shikaku was questioning Shikamaru’s claim that he was not fit to be a shinobi (x), as (he states) all he can do is use this experience in order to improve. This whole conversation happens while both Chöji and Neji are in surgery, by the way, so not only is Shikamaru upset about the mission in itself, but he’s also concerned about his best friend’s and comrade’s lives. He’s putting himself as the only one responsible for the failing of a mission that was way over their skill level to begin with (this is Tsunade’ responsibility, not Shikamaru’s) x, and such notion is not questioned by anyone in that hallway (not by his father, Temari, or the Hokage); furthermore, Shikaku makes a point to drag his child through the (metaphorical) mud in order to “tough him up” for the next mission. This rough treatment wouldn’t have happened if Shikamaru had not questioned his future as a ninja, Shikaku is making sure Shikamaru doesn’t quit as a shinobi, emotionally manipulating the boy to convince him that “missions will continue to happen with or without you, so why resign anyway?” Couldn’t the same be said in the opposite direction? If he’s not detrimental to the structure’s function why does he have to stay? Because it sets a bad precedent: one person resigning does desestabilizes the structure, as then that practice becomes normalized which puts the entire shinobi structure in jeopardy as no one is willing to sacrifice themselves for Konoha, so Shikakau needs to stop this mindset in order to guarantee a faithful soldier. The excuse is “if missions are happening anyway, why not make sure they all come back alive? Be their leader and guarantee their safety!” Yet not only was this said before Tsunade and Shizune communicated the health status of Shikamaru’s colleagues (so Shikaku wasn’t aware if they were even alive), but also, it changes nothing, as Shikamaru’s doubt not only is about his own insecurities as a leader, but also about his reluctance to be under this kind of mental and emotional pressure and responsibility, which will continue to happen until either he gains enough experience or resigns. Furthermore, having experience doesn’t even guarantee such doubts going away, as they might still be present but controlled enough because of Shikamaru’s constant exposure to them. This specific conversation is Konoha’s teachings in a nutshell, emotional manipulation and rough treatment while a child is on the verge of a mental breakdown and all.

There is no closure suitable for this analysis because it would imply an end to this theme that is not given by the simple fact that the manga continues on Naruto Shippuden. However, I don't remember any intrinsic changes in the main character's thinking for the rest of the story, but it would be far-fetched to affirm it without doing the pertinent analysis.

#hero concept

Trending Tags

Recently Viewed Tags

#hero concept