Imagine having 8 gorgeous baddies who love you, you also love them, and people wanna pit baddie #1 and baddie #3 against each other...
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Imagine having 8 gorgeous baddies who love you, you also love them, and people wanna pit baddie #1 and baddie #3 against each other...
Hari- the Eternal Source
śaṃkara uvāca | trayī sāṃkhyavedāṃtayogāḥ purāṇaṃ tathā pañcarātraṃ prabho dharmaśāstram | tavaivātimāhātmyamekasya nityaṃ prakārairanekairhi gāyaṃti bhaktyā || 3 ||
tvadeveśa śāstrāṇi caitāni bhūmno babhūvustvadekāśrayāṇyādikalpe | ramāsevyapādāmbujaṃ śāstrayoniṃ tamādyaṃ bhavantaṃ bhaje vāsudevam || 4 ||
Śaṅkara said:
3. O Lord! The Three Vedas, Sāṅkhya, Vedānta, Yoga, Purāṇa, Pāñcarātra as well as Dharmaśāstra—all these devoutly sing in various ways the supreme majestic glory of yours alone.
4. In the first Kalpa (Ādi-Kalpa), it is from you, the great one, alone that these Śāstras were born and they have you as their only resort, O Sovereign Lord. I betake myself to you and worship you, the Primordial One whose lotus-feet are served by Ramā, who are the source of the origin of Śāstras.
(Taken from Wisdom Library )
This is a small portion of Chapter 15 of Vaasudeva Mahatmya from Skanda Purana. The essence of these verses is to talk of how Vishnu is every little and every big thing in this Universe.
There is a constant struggle about whether the Puranas are right or not, through things I have read, that contradict with what I have learned as a child, which clash with some beliefs even- and it is actually very true that they have been interpolated heavily, over the years.
That is why, the first basis of reference and understanding comes from Itihaasa- that which has happened. There are two Itihaasas or epics in Sanatana Dharma, Valmiki Ramayana and Mahabharata. Of course, Harivamsa is included in this list, as it is a khila of the Mahabharata itself.
It sounds a bit crazy when I speak of how Itihaasas come first and yet I posted something from a Purana, does it not? Well, the reason for it is to remind people that Shastras originated from the ParaBrahman- be they Vedas, Upanishads, Itihaasas, Puranas and various other works. And every form of ParaBrahman are the origin of such, based on how one's own Ishta/Aaradhya.
Many months ago, I had asked if I should post something on Sanatana, and finally, I got the time to start. As always, I wondered where to start, and this specific tab was open. Hari, as always, gave me an indication.
I will be much more consistent with posting henceforth, so expect interpretations, rants, aesthetics, story snippets and so on to be shared.
@thelekhikawrites @celestesinsight @krsnaradhika @kaal-naagin @krishnapriyakiduniya @nirmohi-premika @chemicalmindedlotus @whippersnappersbookworm @sakhiiii @ambidextrousarcher @willkatfanfromasia @nspwriteups @dr-scribbler @rupkatha-banerjee @theramblergirl @hinsaa-paramo-dharma @moon-880 @thegleamingmoon Please let me know you thoughts, and do let me know if the rest of you want to be added to the list.
Been having Thoughts about Madra/Maadri and her nieces. For no reason, here they are:
Madra is described as one of the "outsider" kingdoms in Aryavarta; Karna goes so far as to call the Madraka people mlecchas (foreigners/non-Aryans). Now I know he is heavily biased and so is the text at this point in time, but it is intriguing to consider.
They have customs that are out of the norm for the other, more-central Aryan kingdoms. Like a bride price, for one. Bhishma gave Shalya a lot of wealth in exchange for Maadri's hand in marriage. Shalya describes this as an age-old custom of his kingdom, and Bhishma agrees and praises him.
But if you go to the next generation, the daughters: Vijayaa and Lakshmanaa, both of them have svayamvaras. Quite the departure from the brideprice custom.
It makes me wonder: what changed?
Did Shalya see his lost sister's headstrong nature in his nieces? Did Dyutimata (Vijayaa's father) and Brihatsena (Lakshmanaa's father) not want their daughters to be bound to someone they didn't choose themselves?
Did Lakshmanaa and Vijayaa themselves want to upraise the perception of Madra in the eyes of the other kingdoms, and thus adhered to the more common custom of a svayamvara for the sake of their people? Was there more to it than just choosing the ones they loved?
There's so many intricacies in the corners of every family tree, it's fascinating.
A Vrishasena backstory fic, written for our very beloved writer @the-lekhika . Happy birthday to you!!
It is a bitterly cold night in the month of Magha when Supriya’s first child slips into the world, kicking and screaming. His newly hatched lungs pull in the scent of misty air and his father's perfume, and his Uncle Duryodhana says, “Strong as an army, this one. Let him be Vrishasena.”
Hey guys! So there's this book of mine on wp where I publish random os on Shri Radha and the Ashtabharyas. I was planning on the changing former aesthetics and I have finally achieved this feat—
I thought you'd like seeing them—
My Shris 🛐🛐
Growing up is realising Lakshman was the smart one.
Three things she/he wanted to tell her/his parent and one thing her/his parent never told her/him (or vice versa)— Samba and Lakshmanaa?
1. That it is a tiring thing, being caught up in a greater tragedy, so that you are overlooked by all, an insect caught in amber that only mars the beauty all about.
2. That as much as you love your brother(s)--and you do, you do, of course you do--you can never quite forget that they are the ones who matter most, while you come only second.
3. That desperation drives you to do terrible things, and if it wins you only ill repute, then so be it.
&1. That love is not something you can demand or deserve, nor something that drains you whole (but oh, these children, they never listen).
Can you write something with Vrishasena and Arjuna? Arjuna would have been such a good uncle and all of them would have been such a cute family.
Hello there anon! You're right on time, I wrote this in the return train ride lol.
About Arjuna being an uncle to Vrishsena, I'm not sure if you're asking for a canon-divergence? Let me know if you have a specific scenario in mind. But, for now, here is a canonical one:
3 times Vrishasena found his Uncle, +1 time it was otherwise.
1.
Indraprashtha's Palace of Illusions is larger than the one in Anga, and infinitely more complicated than the one in Hastinapura. Vrishasena is, simply put, quite lost. His father's is in Uncle Duryodhana's retinue and far too busy smoothening the Prince's ruffled feathers to pay him any mind. The other Kings are not people he has been introduced to, and he's pretty sure approaching them for such a trifle would start a war. That left the Pandavas.
Vrishasena stops at the huge double-doors leading to the garden. Made of mahogany wood, they are twice as broad as he is tall, and eight times as high. He studies the carvings on them while he contemplates his options. Yudhisthir he refuses to ask for help - the Emperor-to-be referenced etiquette and scriptures eleven times in the six minutes he has known the man. Crown Prince Bheem is out of question, for obvious reasons. The twins are a good choice, but he doesn't know where they are. That leaves Prince Arjun, who is strolling in the garden with the King of Dwarka.