**Warning! This meta contains spoilers and speculation for S3. Do NOT tag Neil!**
Time to get comfy, folks. Get your drink of choice, be it a cupperty, coffee, or nip of sherry, and find a seat. You’ll definitely want to be sitting down for this one. We’re going to the pub!
The name is apparently a favorite of NG’s, used in his short story “We Can Get Them For You Wholesale.” And it also appears in the Sandman AU.
Hey Neil 🧍♂️
One of my favorite short stories is actually “we can get them for you wholesale” and I was re reading it today and saw that t
In the short story above the protagonist is a jilted lover who tries to organize an assassin for his fiancé who is having an affair with another man at their shared workplace. He meets the ‘salesman’ of the firm he contacts at a pub called the Dirty Donkey, and it escalates from there. The story is freely available online, so you can search it up if you really want to read it, it won’t take long. It mentions a pale horse, which is usually what Death rides in on, and is appropriate in the context of that story.
The question we need to ask is how does the name The Dirty Donkey apply to the Good Omens AU? Are there any context to the name at all?
There are several meanings for a dirty donkey:
Its a slang or joke name for a black horse (not particularly a dark horse, that has a different meaning altogether)
A sex position (I’ll let you look that one up yourself…)
Probably the first thing we need to talk about, though is an actual donkey itself, in relation to Jesus, as S2 is full of Jesus references and hints to the Second Coming in S3. Yep, it was all there in front of us, but we were too focused on other things. If you remember your Bible teachings, Jesus rode into Jerusalem on a donkey, because he came in peace. In ancient times leaders rode horses if they went to war, or if they came in conquest. But arriving by donkey meant you came with peaceful intentions.
But Jesus didn't turn up in S2, you say. And certainly not on any hairy beast. Ah, but he did - metaphorically. Gabriel as Jim turned up - he came up the street, by (the Dirty) Donkey, walking through spilled blood tomatoes, then mentioned his arms were no longer sore (because he had been taken off the cross.) MrPeriod talks more about how Jim represents Jesus here, and it might be worth revisiting it at length another time, as there is quite a bit to unpack there.
There are also the two big golden lions perched on either end of the bar inside the pub, that look rather ominous. The lions are strongly connected to Jesus and his resurrection, representing his return. (I'm still planning to have a better look for more lions in both S1 and S2, but that is still a WIP at the moment.)
There is also the scene in 1941 where the Nazi zombies stagger into the Dirty Donkey and spy on Aziraphale and Crowley through the windows through to the book shop, but all they manage to get is “Banana, fish, gorilla, shoe lace with a dash of nutmeg.” It sounds a bit like a cocktail reference – well, the nutmeg is definitely a GO ref to a certain cocktail – but the cocktail called a Dirty Donkey has cinnamon in it, in the form of cinnamon schnapps, not nutmeg – plus chocolate liqueur and rum. So maybe not.
But perhaps the most important thing we have to examine is the conversation about Jane Austin that Aziraphale and Crowley have in the pub, in S2E2. Because its got so many levels you just about need a break for extra oxygen half way down. Ha! And you thought it was a couple of funny throw-away lines about how Aziraphale saw human romance...
OK, this is the section of dialogue we are going to look at:
AZIRAPHALE: If you're going to invoke fiction, you might as well do it properly.
CROWLEY: Properly?
AZIRAPHALE: You remember Jane Austen?
CROWLEY: Yeah. I'm not gonna forget her in a hurry, am I? The brains behind the 1810 Clerkenwell Diamond Robbery. Brandy smuggler. Master spy. What a piece of work.
AZIRAPHALE: She wrote books. Novels.
CROWLEY: Jane? Austen?
AZIRAPHALE: Yes!
CROWLEY: Whoa, bit of a dark horse. Novels, eh?
AZIRAPHALE: Yes. They were very good.
CROWLEY: Well. No, I'm just surprised, that's all. You think you know someone.
AZIRAPHALE: She had balls.
CROWLEY: Well....
AZIRAPHALE: Cotillion balls. People would gather and do some formal dancing and then realize they had misunderstood each other and were actually deeply in love.
Ready to dive into the levels on the Jane Austen conversation? Let's go...
Level 1: It’s a conversation about the novelist Jane Austen, and it sounds like they both met her, but they remember her in different ways – and Crowley’s memory is rather surprising!
Level 2: There is a mention of a robbery. This makes the parallel with the 1967 scene in S1E3 Hard Times, where Crowley has a secret meeting in the Dirty Donkey to plan a robbery to steal holy water from a church. The robbery in the above conversation involves diamonds (are you taking note/s? This is important!) from Clerkenwell, a district of London of some notoriety. It was famous for it watchmakers and jewelers, but it was also the home of Oliver Cromwell, who has a link to the 1650 date mentioned in S2E1 and the Eccles cakes, to Charles Dickens (author of A Tale of Two Cities, a book of note for GO) Oh, and both times Crowley is wearing a "Tactical Turtleneck", which others have noted he wears when he is doing his own master spy work, such planning or discussing robberies, or sneaking into Heaven to rob them of information!
Level 3: There is Aziraphale’s idea about how a romance should be conducted, by hosting a cotillion ball with formal dancing, because he's read all those romantic novels by Austen. And we get to see that played out in S2E5 in the eldritch ball. Crowley's idea of a romance was to get caught in the rain and kiss, then - vavoom!
Level 4: Why mention this apparently fictional side to an author of fictional romance? Well, on one hand, it’s an interesting but dark set-up for a joke later at the beginning of S2E6. I ended up discussing it at length here, but the short of it is that it is our usual human custom not to speak ill of the dead, and this is a form of extreme black-and-white thinking. Here, Aziraphale speaks of the good/white side of Jane Austen, that is well known, but Crowley speaks of the black/supposedly forgotten or unspoken bad side of Austen.
Level 5: Here’s the S3 information. Have you been paying attention? Did you take note? The parallels were the robberies between a church, and diamonds? That she was a brandy smuggler? Do you know where they smuggled brandy from? And do you know where Austen actually lived? On the South Downs, overlooking the Channel to France…
Whew. I think I need a drink after that. Cheers!
[Edit: I've recently finished a meta on the Bentley and how that relates to black horses, and it's occurred to me why the ethereal lift, or "hellevator," is in the entrance to the Dirty Donkey. Black horses are symbolic spirit guides between the worlds of the living and the dead, so this makes the perfect place to put the lift!]