Another Babylonian exorcism formula
anašši dipāru ṣalmīšunu aqallu
ša utukku šēdu rābiṣu eṭemmu
u mimma lemnu muṣabbit amēlūti
ēpiš kišpī ruẖê rusê upšāšê lemnūti
ina amāt Ea u Asalluẖi Girra qāmû liqmūkunūši
ẖūlā zūbā u itattukā
quturkunu lītelli ina šamê
la'mīkunu liballi šamšu
liprus ẖayyattakunu mār Ea mašmaššu
I raise the torch, I burn your figurines!
Utukku demon, šēdu demon, “lurker” demon, ghost
And any evil that can seize men,
Those who performed witchcraft, magic, sorcery and evil machinations
May Girra, the burner, burn you at the command of Ea and Asalluẖi
Dissolve, melt and drip away!
May your smoke steadily rise into the sky,
May the Sun extinguish your embers,
May Ea’s son, the exorcist, cut off the terror emanating from you!
I’ve previously posted a Babylonian incantation that was part of a larger ritual to get rid of evil spirits (here), and this is another of these incantations, though this one is part of the famous Maqlû (“burning”) ritual, while that other one is part of a different exoricsm rite. Here, incorporating elements of sympathetic magic, one can see the exorcist burn a figurine that represents all the evil that’s affecting the patient: the utukku (Sumerian udug) are half-made featureless shadow beings that, according to Wiggermann (see his paper “The Mesopotamian Pandemonium”), are the by-product of creation; šēdu is like the word daemon, sometimes used to describe good protective spirits (the male counterpart of the female lamassu), other times it refers to actual demons (Hebrew šed is related); the lurker, rābiṣu, waited places where people would be alone and then struck them with illness (often giving them really nasty stuff like strokes); and the eṭemmu (Sumerian gidim) are close to our idea of ghosts, angry shadows of the dead who can’t rest for some reason (some had “unfinished business” but not being properly buried was the most common case, as it deprived the spirit from joining the underworld and could even destroy the spirit’s identity, turning it into something close to an utukku).
The gods called to aid the exorcist are: Girra (also called Gibil), the Old Babylonian god of fire and light, for obvious reasons (he’s invoked, like, 50 times over the Maqlû), syncretized with Nusku/Nuska; Ea, the Babylonian name for Sumerian god Enki, creator of mankind and god of wisdom and magic, who appears in lots of exorcism formulas; and Asalluẖi, the patron god of exorcism later syncretized into Marduk.
Pronounce the š like the English sh (Hebrew shin), ṣ like ts (Hebrew tsade), ẖ like a guttural h (Hebrew chet), and ṭ as a fancy t (Hebrew tet... we call it “emphatic”). All vowels with a line above them (called a macron) indicate long vowels (like the ee in English sheep). I’ve been taught stress is usually supposed to fall on the second-to-last syllable, but it depends on whether or not there’s a longer vowel nearby (though we actually don’t really know the minutia of Akkadian pronunciation for obvious reasons)