#rebbe

[mossadspypigeon]

when non orthodox jews generalize orthodox rabbis as backwards, kooks, etc, or just make dismissive comments about them, this is one of the things i think of:

(this was in the 80s btw before more modern understandings of autism.)

also remember that reform, masorti, etc came from somewhere. learn about your roots, even if you don’t want to be ANY flavor of orthodox yourself. do so out of respect at least, especially before you decide to make a comment, and ESPECIALLY if you are converting.

my last comment about yesterday’s nuttiness: michal bat kushi wearing tefillin was later rejected by sages in the babylonian talmud BUT it was initially completely rejected in talmud yerushalmi. if you want to wear what you want, go ahead. defy gender norms, etc. but before you justify that with halacha, understand the halacha and the context, the reasoning. i find that so many (NOT ALL BTW) fellow non orthodox jews refuse to research orthodox judaism at all, refuse to do more reading about halacha, refuse to understand why many orthodox reject other movements, and then get mad when that’s reflected back at them.

shavuot is coming up, which is a holiday of jewish unity. maybe this year if you are frum, read about the masorti movement or the history of reform and why it developed. and if you are not orthodox, maybe buy “this is my g-d” by herman wouk or “to be a jew” by rabbi halevy donin and do some reading too.

we could all stand to learn more about each other.

[moshiachmemes]

[girlactionfigure]

south_florida_simchas

Miracle within a Miracle A dollar from the Rebbe carries a mission of blessing and protection. The family of Gilad Shalit gave their Rebbe dollar to the family of hostage Avinatan Ohr. When Avinatan was freed, they noticed that the date on the dollar, the day it was originally given was the exact date of his release. The Rebbe’s blessings continue to guide Am Yisrael.

[langerado]

Williamsburg, Brooklyn, NYC, 2023

“As long as love is “blind” - that is, as long as it does not see a whole being - it does not yet truly stand under the basic word of relation. Hatred remains blind by its very nature; one can hate only part of a being.” ― Martin Buber, I and Thou

[thejewitches]

🤍🕯️

[esthersurkis]

It’s nice to be back here after a while💜 In this blog, I’m going to share my traditional and digital artworks, and my vision of beauty and aesthetics.

Here you go with a painting of one of the most beautiful Chanukah celebrations of the Chassidic court of Premishlan in Bnei Brak and Rabbi Meir Rosenbaum playing violin for his Chassidim after lighting Chanukah candles.

100x70 cm, acrylic on canvas and over 2 months of hard work that literally made me feel I was there too✨

[chiltern100]

[rebbe-stories]

The Girl Who Had To Be Jewish

By Eli & Malka Touger

Credit: https://www.chabad.org/therebbe/default_cdo/jewish/The-Rebbe.htm

Rabbi Zalman Serebryanski, a senior chassid from Russia and dean of the Lubavitch Rabbinical College in Melbourne, Australia, once brought a girl to Rabbi Chaim Gutnick. "Please, help this girl convert," he asked.

Rabbi Gutnick listened to the girl's story. She lived in Balaclava, and from her youth had felt a strong attraction to Judaism. Whenever she heard stories of the Holocaust, she was deeply touched. She had been reading and studying about Judaism for a long time, and now wanted to convert.

Rabbi Gutnick was moved by her sincerity. Nevertheless, he did not want to perform the conversion. The girl was still living at home with her non-Jewish parents. Would she be able to practice Judaism in her parents' home? Would her interest continue as she matured into adulthood? Since he could not answer these questions, he decided to let time take its course. If the girl was still interested when she was older, she could convert then.

Rabbi Gutnick's refusal plunged the girl into deep depression, to the extent that she had to be confined to a hospital. The elder Reb Zalman, stirred by the depth of her feelings, continued to visit her from time to time.

After several weeks, he called Rabbi Gutnick, telling him of the girl's condition and asking him whether perhaps he would change his mind because of the strength of her feelings.

Rabbi Gutnick answered that the reasons which had dissuaded him from performing the conversion were still valid. Nevertheless, he promised to write to the Lubavitcher Rebbe describing the situation. If the Rebbe advised him to facilitate her conversion, he would happily comply.

Reb Zalman told the girl that the Rebbe was being consulted, and her condition improved immediately.

Rabbi Gutnick did not receive an immediate reply to his letter. But at a later date, at the end of a reply to another issue, the Rebbe added: "What's happening with the Jewish girl from Balaclava?"

Rabbi Gutnick was surprised. The girl and Reb Zalman had both made it clear that her family was Anglican!He and Reb Zalman went to confront the girl's mother. At first, she continued to insist that she was Anglican, but as the sincerity of the two rabbis impressed her, she broke down and told her story. She had been raised in an Orthodox Jewish home in England. As a young girl, she had rebelled against her parents and abandoned Jewish life entirely, marrying a gentile and moving to Australia. She had not given Judaism a thought since. She loved her daughter, however, and would not oppose her if she wished to live a Jewish life.

Once the girl's Jewishness was established, Rabbis Serebryanski and Gutnick helped her feel at home in Melbourne's Lubavitch community. She continued to make progress in her Jewish commitment, and today is a teacher in a Lubavitch school.

But Rabbi Gutnick still had a question: How did the Rebbe know she was Jewish? At his next yechidut (audience with the Rebbe) he mustered the chutzpah to ask.

The Rebbe replied that, at Reb Zalman's urging, the girl had also written him a letter. "Such a letter," the Rebbe declared, "could only have been written by a Jewish girl."