speaking of Wake Up Dead Man the biggest red flag right out the gate is the lack of Marian imagery in the church. like yeah yeah there's no crucifix but that's an obvious "shit's bad" signal. everyone picks up on that. but the lack of Mary feels more sinister in terms of Wicks' character because it speaks to the mistreatment and villainization of women that occurs within this church at the hands of this man.
if i walked into an ostensibly Catholic church and didn't see Mary i'd be like "where's my mom?" and probably assume it was a protestant church on instinct lol.
I think Americans are a bit too comfortable believing that Buddhism is inherently a pacifist religion and that it bars us from doing any harm whatsoever. It’s a religion of compassion, not pacifism. Those things are not the same and you can’t use them interchangeably.
see logically i know that paganism works differently from other religions but then i realize i'm doing shibari as a devotional act to loki and i'm like oh. yeah. i'm in my own little world here aren't i
not to religionpost on main but i firmly believe that Allah has sent people to me, because it's literally so shocking how many people have appeared in my life at the perfect moment
One million dollar question: is it true that the Bible condems homosexuality? I had a discussion with two conservatives who sent me some verses that seem to confirm that but i don't know much about the context although i know this is important too
Let’s start here: why is this the million dollar question? Why does it matter what the Bible has to say about sex, or love, or human relationships? At the end of the day, it’s just a book, right?
Oceans of ink (and blood) have been spilled over not only what the Bible says, but what it does, how it functions. The course of empires, nations, and families have been shaped by the contents of this book, and from a historical and cultural perspective, it holds a lot of weight. But you didn’t ask about the sociological, you asked about the theological, so let’s explore.
Different Christian traditions vary in their approach to scripture. For example: some Protestant denominations believe that the Bible is inspired, inerrant, and infallible. In this paradigm, God is the ultimate author of scripture working through human hands, and the resulting text is both without error and in no way deceptive or mistaken. Similarly, The Second Vatican Council decreed that “the books of Scripture must be acknowledged as teaching solidly, faithfully and without error that truth which God wanted put into sacred writings for the sake of salvation.” When a member of the clergy is ordained into the Episcopal Church they swear that they “do believe the Holy Scriptures of the Old and New Testaments to be the Word of God, and to contain all things necessary to salvation.”
Can you see how many of these points of doctrine overlap yet seek to distinguish themselves from one another? Theologians have spent lifetimes arguing over definitions, and even when they manage to settle on solid teachings, the way that the teaching is interpreted by the clergy and incorporated into the lives of the laity varies WIDELY. As much as systematic theology may try, humans aren’t systematic beings. We’re highly contextual: we only exist in relation to others, to history, to circumstance, and to the divine. We simply cannot call up God to confirm church teaching, and I think a lot of people cling excessively to the Bible as a result of the ache (dare I even say trauma) of being separated from God via space and time in the way we currently are.
God is here, but God is not here. God is within us, God is within the beloved, God is within the sea and sky and land, and yet we cannot grasp God to our bodies in the way we long to. In this earthly lifetime, we are forever enmeshed in God, yet forever distinct, and that is our great joy and our great tragedy.
So barring a direct spiritual experience or the actual second coming, we're left to sort through these things ourselves. And because humans are flawed, our interpretations will always be flawed. Even with the presence of the Holy Spirit in our lives guiding us.
When engaging with any sort of Biblical debate, it is essential that you have a strong understanding of what the Bible means to you, an an embodied individual living a brief little awful and wonderful life on Earth. Otherwise it's easy to get pushed around by other people’s convincing-sounding arguments and sound bites.
Here’s where I show my hand. As a confirmed Episcopalian I believe that reason, tradition, and scripture form the “three-legged stool” upon which the church stands, interdependent and interrelational to each other, but I’ve also like, lived a life outside of books. I’ve met God in grimy alleyways and frigid ocean waters and in bed with my lovers. So my stool is actually four-legged, because I think it’s essential to incorporate one’s personal experience of God into the mix as well. (I did not invent this: it’s called the Wesleyan quadrilateral, but the official Wesleyan quadrilateral insists that scripture must trump all other legs of the table in the case of a conflict which...*cynical noises*)
Please do not interpret this answer as me doing a hand-wavey "it's all vibes, man, we're all equally right and equally wrong", but I do absolutely think we have a responsibility as creatures to weigh the suffering and/or flourishing of our fellow creatures against teachings handed down through oral tradition, schisms, imperial takeover of faith, and translation and mistranslation. Do I believe the Bible is sacred, supernatural even, and that it contains all things necessary to find one's way to God, if that is the way God chooses to manifest to an individual in a given lifetime? Absolutely. Do I believe it is a priceless work of art and human achievement that captures ancient truths and the hopes of a people (as well as a record of their atrocities) through symbols, stories, and signs? Unto my death, I do.
However, I am wary of making an object of human creation, God-breathed though it may be, into an idol, and trapping God in its pages like God is some sort of exotic bug we can pin down with a sewing needle.
Finally, we have reached the homosexuality debate. One of my favorite sayings of Jesus is Matthew 5: 15-17: "Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? In the same way, every good tree bears good fruit, but the bad tree bears bad fruit." In other words: look at what religious teachings have wrought in the world. When I look at homophobic interpretations of the Bible, I see destruction, abuse, suffering, neglect, alienation, spiritual decay, and death. When I look at theology that affirms the holiness of LGBTQ+ relationships, I see joy, laughter, community building, thoughtful care, blooming families, creativity, resilience, and compassion. I see the love of Christ at work in the world. I see the hands of a God who chose under no duress to take up residence in a human body, to drink wine with tax collectors and break bread with sex workers and carry urchin children around on his shoulders. That's my limited little pet interpretation, but hey, that's all any of us really have, at the end of the day.
So, I am absolutely happy to do a play-by-play breakdown of why those passages you were given (we queer Christians often call them "clobber passages" or "texts of terror") don't hold water in a theological, historical, and cultural context. We can talk about Jesus blessing the eunuch and the institution of Greek pederasty and Levitical purity laws and Paul because I've done that reading. I've spent my nights crying in self-hatred and leafing through doctrine books and arguing with my pastors and writing long grad school essays on the subjects. Send me the verses, if you can remember them, and I'll take a look. But it's worth noting that out of the entire Bible, I believe there are only six that explicitly condemn homosexuality AND I'm being generous and including Sodom and Gommorah here, which is a willful and ignorant misreading if I've ever seen one.
In the meantime, I recommend books by people smarter than me! Try Outside The Lines: How Embracing Queerness Will Transform Your Faith by Mihee Kim-Kort, or Does Jesus Really Love Me by Jeff Chu, or Transforming: The Bible and the Lives of Transgender Christians by Austen Hartke!
And take a breath, dear one. Breathe in God, in the droplets of water in the air and in the wind from the south. Breathe in the gift of life, and know that you are loved, now and unto the end of the age and even beyond then.
Generous with their kindness, love, patience, understanding, care, belongings.
Every time I see God in someone.
That’s why I have an obsession with Saint Francis lately. I am often selfish and too often concerned with material things.
I learned from the book I’m reading that he was probably a lot like me before he converted.
(I was gonna read that book about the creation of the Bible but I was pulled in a different direction ahah)
I’m glad I’m coming back during Lent. I did end up deciding on a “fast” that is meaningful and reflective so I’m happy about that.
Not to be weird but I want the lessons I am teaching myself every Lent to inoculate and colonize a portion of my brain so then I can be a better person.
