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Podría encajar como "el negro de Vox".
Black Pope.
Time to smash this glass cailing.
A ‘continuity’ pick, the possible first Asian pope or first black pontiff in centuries are among likely contenders
Harriet Sherwood at The Guardian:
Predicting the outcome of the highly secretive papal conclave is near impossible as cardinals’ positions shift over successive votes and some try to game the system to influence the chances of their favoured – or least-favoured – candidates. In the last conclave in 2013, few predicted that Jorge Mario Bergoglio would be elected as Pope Francis.
Pietro Parolin, 70, Italy
Luis Antonio Tagle, 67, the Philippines
Peter Turkson, 76, Ghana
Péter Erdő, 72, Hungary
Matteo Zuppi, 69, Italy
José Tolentino Calaça de Mendonça, 59, Portugal
Mario Grech, 68, Malta
Pierbattista Pizzaballa, 60, Italy
Robert Sarah, 79, Guinea
The top candidates to succeed Pope Francis as the next pontiff of the Catholic Church at the papa conclave are likely to be Pietro Parolin, Péter Erdő, Luis Antonio Tagle, and Peter Turkson.
See Also:
The Guardian: Conclave: the Vatican’s secret process for choosing a new pope
AP, via HuffPost: These Cardinals Are Seen As Contenders To Be The Next Pope
Le cardinal Robert Sarah d'Afrique, en Guinée 🇬🇳 sera le prochain pape ???
“Man must stand silently before God and tell him: God, since you gave me knowledge and the desire for perfection, lead me continually toward the absolute of love. Make me love more and more, because you are the wise artisan who leaves no work unfinished, as long as the clay of the creature does not oppose you with obstacles and refusals. I surrender wordlessly to you, O Lord. I want to be docile and malleable like clay in your hands, for you are a skillful, benevolent potter.”
— Robert Cardinal Sarah: The Power of Silence
Cardinal Robert Sarah is publishing the third of his book-length interviews with Nicolas Diat: The Day is Far Spent. An unflinching diagnosi
“The spiritual collapse thus has a very Western character. In particular, I would like to emphasize the rejection of fatherhood. Our contemporaries are convinced that, in order to be free, one must not depend on anybody. There is a tragic error in this. Western people are convinced that receiving is contrary to the dignity of human persons. But civilized man is fundamentally an heir, he receives a history, a culture, a language, a name, a family. This is what distinguishes him from the barbarian. To refuse to be inscribed within a network of dependence, heritage, and filiation condemns us to go back naked into the jungle of a competitive economy left to its own devices. Because he refuses to acknowledge himself as an heir, man is condemned to the hell of liberal globalization in which individual interests confront one another without any law to govern them besides profit at any price.
(…)
It is not correct to speak of a “balance” between two poles: truth and freedom. In fact, this manner of speaking presupposes that these realities are external to and in opposition to one another. Freedom is essentially a tending toward what is good and true. The truth is meant to be known and freely embraced. A freedom that is not itself oriented and guided by truth is nonsensical. Error has no rights. Vatican II recalled the fact that truth can only be establishe by the force of truth itself, and not by coercion. It also recalled that respect for persons and their freedom should not in any way make us indifferent in relation to the true and the good.
Revelation is the breaking in of divine truth into our lives. It does not constrain us. In giving and revealing Himself, God respects the freedom that He Himself created. I believe that the opposition between truth and freedom is the fruit of a false conception of human dignity.
Modern man hypostatizes his freedom, making it an absolute to the point of believing that it is threatened when he accepts the truth. However, to accept the truth is the most beautiful act of freedom that man can perform. I believe that your question reveals how deeply the crisis of the Western conscience is really in the end a crisis of faith. Western man is afraid of losing his freedom by accepting the gift of true faith. He prefers to close himself up inside a freedom that is devoid of content. The act of faith is an encounter between freedom and truth. That is why in the first chapter of my book I have insisted on the crisis of faith. Our freedom comes to fulfillment when it says “yes” to revealed truth. If freedom says “no” to God, it denies itself. It asphyxiates.
(…)
In the conclusion of my book, I speak about a poison from which are all suffering: a virulent atheism. It permeates everything, even our ecclesiastical discourse. It consists in allowing radically pagan and worldly modes of thinking or living to coexist side by side with faith. And we are quite content with this unnatural cohabitation! This shows that our faith has become diluted and inconsistent! The first reform we need is in our hearts. We must no longer compromise with lies. The Faith is both the treasure we have to defend and the power that will permit us to defend it.
(…)
First I would like to explain why I, a son of Africa, allow myself to address the West. The Church is the guardian of civilization. I am convinced that western civilization is passing at present through a mortal crisis. It has reached the extreme of self-destructive hate. As during the fall of Rome, elites are only concerned to increase the luxury of their daily life and the peoples are being anesthetized by ever more vulgar entertainment. As a bishop, it is my duty to warn the West! The barbarians are already inside the city. The barbarians are all those who hate human nature, all those who trample upon the sense of the sacred, all those who do not value life, all those who rebel against God the Creator of man and nature. The West is blinded by science, technology, and the thirst for riches. The lure of riches, which liberalism spreads in hearts, has sedated the peoples. At the same time, the silent tragedy of abortion and euthanasia continue and pornography and gender ideology destroy children and adolescents. We are accustomed to barbarism. It doesn’t even surprise us anymore! I want to raise a cry of alarm, which is also a cry of love. I do so with a heart full of filial gratitude for the Western missionaries who died in my land of Africa and who communicated to me the precious gift of faith in Jesus Christ. I want to follow their lead and receive their inheritance!”
The greatest things are accomplished in silence - not in the clamor and display of superficial eventfulness, but in the deep clarity of inner vision; in the almost imperceptible start of decision, in quiet overcoming and hidden sacrifice.
— Robert Sarah