Taka-onna
Image © Matthew Meyer, accessed at Yokai.com here
[As Edo Japan had very strong gender roles, an obsession with sex and with policing it, it's not a surprise that brothel yokai are a whole subgenre. The last time I wrote one was the kerakera-onna way back during the original Year of Yokai, and my interpretation was much more sympathetic than the original. The taka-onna goes the other direction, from spooky-but-harmless into actively malicious. Baseless harassment campaigns have been on my mind lately; can't imagine why.
Want to support what I do? Come join the Creature Codex Patreon!]
Taka-onna CR 4 NE Undead This woman has grayish skin and snaggly teeth, but appears otherwise unremarkable until her torso extends, tripling her height.
Shame is a powerful emotion, and women that die in the throes of deep shame may rise as a taka-onna. Having felt small in life, they can grow to great heights in their unlife, and use this ability primarily to peer through windows and over walls to watch people. They haunt bars, brothels, gambling halls and other places where vice and secrets go hand in hand. This voyeurism is not just to indulge the taka-onna’s curiosity—a taka-onna ferrets out dirty secrets in order to inflict shame on others. The initial shock and disgust at having been found out is only the first course to a banquet of shame, as the taka-onna then goes on to share what they’ve learned while disguised as a mundane person. A victim’s life can fall apart rapidly and dramatically upon having their hidden lusts and fears revealed. And if a taka-onna chooses a victim who hasn’t actually done anything wrong? Then she makes something up and spreads rumors about it anyway.
Taka-onna have sharp teeth and nails, but their strongest weapon is shame itself. Those that meet a taka-onna’s eyes can have their deepest shame magnified in their mind, reliving it for hours and leaving them distracted and flailing. Taka-onna typically use their look of shame against the strongest-looking combatant, then flee, using their ability to extend and contract their bodies to clamber over rooftops and walls. Taka-onna are much more likely to stay and fight if they’re in groups, and more than one poor fool has attempted to pickpocket from a gaggle of gossiping women only to be torn to pieces by a gang of taka-onna in disguise.
Taka-onna remember their lives before undeath, and often make their still-living enemies their first choice of victims. If a taka-onna has a fondness for a living friend or relative, that manifests even more cruelly—a taka-onna will often harass them to the point of suicide, hoping that they die with sufficient shame to rise as a taka-onna themselves. Many taka-onna go out of their way to seek out others of their own kind, giving them a perfect opportunity to vent their grudges and stoke each other’s bitterness. In groups, taka-onna are more likely to dream big, turning their individual inflicting of weaponized shame into harassment campaigns that can take over whole communities. The form of undeath that creates a taka-onna manifests most frequently among those who suffer prejudice from the society where they live. Unfortunately, this does not make them any more sympathetic to the living victims of prejudice, instead seeing them as a pool of victims about whom revealing secrets and spreading scurrilous rumors are likely to do more damage. Male taka-onna, called taka-otoko, are also possible and more common than taka-onna in certain societies.












