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Yoga 101 | pt 2
Pairing: Bucky Barnes x fem!reader Guest Appearance: Natasha World: AU.
Warnings: fluffy, mentions of smut in the form of thinking too much about how sexy bucky is, language.
Summary: Yoga would be the perfect activity for relaxing and just letting your mind go blank, if the yoga instructor wasn’t so fucking nice and so damn hot.
A/N: written for the #omnomwritingchallenge1.1k. My word choice was yoga, so I present to you, Yoga with Bucky, part two. @omnomsauruswrites
Smooches! xoxo L
REQUESTS ARE CLOSED
Huge huge huge thanks to @delicatelyherdreams, @caitfairwrites and @sunmoonandbucky. Through the almost a month that took me to write this, they helped me with typos, cheering me on and assuring me this was worth writing. I will forever be so grateful to them, and they are now stuck with me loving them too much so whoops. NOT MY GIFS
-------------------
PART ONE HERE
a recap:
Your best friend Natasha leaves you, to fend for yourself and try to survive an open air, one-on-one class with Bucky, the hot yogi you’re crushing hard on, that you met by pure mistake in your search for a stress relieving activity.
»»————- -————««
Your hands are trembling when Bucky walks you back to your car. Natasha is nowhere to be seen and you don’t know if that’s good or bad.
He taught you the basic movements, keeping it simple yet entertaining. This time around you did feel a bit more relaxed after the session. There was a lot of learning involved and a lot of long sighs when a stretch felt like it was doing its job, even at a beginner level. Bucky would grin at you every time, making your cheeks feel warmer and warmer, not only from the afternoon sun, but because he was Bucky, and that was enough to have you hot and bothered to begin with.
Bucky made jokes here and there, as if it wasn’t hard enough for you to focus on the task at hand. Each time he switched positions, he had to run a hand through his hair and you’d be lying if it didn’t make you feel some type of way – horny, that’s the type of way – but you had to give yourself a medal for keeping it cool despite the long looks he’d throw at you and the husky voice he would speak in when giving you directions.
As you neared your car, you were a little sad the afternoon was coming to an end. As hard as it was to make sense of the english language when he was around, you wanted to spend more time with him. He was funny, kind, nice, gentle, and hot. Honestly a dream come true. A man like that doesn’t come by easily. But another little detail the afternoon had brought to your attention was exactly that. A man like that didn’t stay single for long; there was no way he didn’t have someone waiting for him back home – you could only hope you were wrong to think that.
“Well, I hope to see you again soon” his cheerful tone snapped you out of your thoughts and you spied Natasha leaning against your car as you approached. Her all knowing grin was still there, perfect teeth and silently mocking, as usual.
New Post has been published on https://fitnesshealthyoga.com/how-to-honor-the-roots-of-yoga-as-a-western-yogi/
How to Honor the Roots of Yoga as a Western Yogi
Christopher Dougherty
From self-realization centers and asana apps to T-shirts featuring Ganesh or puns on namaste, the Western world is full of yoga consumerism. We have a lot to gain from this ancient practice, but we also risk losing sight of, and appropriating, the culture and tradition yoga comes from. Here, five teachers, researchers, scholars, and activists weigh in on modern yoga and how we might practice and teach with more integrity and respect. The answers—and even the questions—aren’t always straightforward or easy, but as Honor (Don’t Appropriate) Yoga Summit creator Susanna Barkataki advises, lean in: “As you read the stories that follow, you may experience many emotions. You’ll hear various powerful perspectives from folks with Indian heritage and the impacts these issues have on their lives, families, culture, practice, pasts, and futures. Read these stories with an open heart and mind. Your yoga practice has prepared you for this by teaching you how to hold tension, breathe, and then break through. As you read, pay attention to your breath, body, and heart.” Then keep reading for suggestions on how we can address these issues together.
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What’s the Difference Between Cultural Appropriation and Cultural Appreciation?
A first-generation Indian-American yoga and mindfulness researcher and teacher reflects on what feels misrepresented and appropriative to her in modern yoga.
Read here.
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YJ Tried It: White Tantric Yoga
White Tantric is an ancient group meditation practice that can help you release deep subconscious blocks and heal your body and soul.
I’m sitting cross-legged on the floor of the gymnasium of the Immaculate Heart of Mary Catholic monastery in Santa Fe, New Mexico, looking into the eyes of my meditation partner. Five rows of Kundalini yogis are arranged in straight lines, marked by red yarn taped along the worn wood floor. Moderators walk between the rows, asking participants to move their mats and sheepskins closer to their partners so that their knees touch.
There are about 200 of us here to practice White Tantric Yoga, and we’ll be meditating in pairs all day: gazing into the eyes of our partner for five 31-minute meditations and one 62-minute meditation, with half-hour breaks in between.
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A moderator has already come over to ask me to adjust the white silk scarf wrapped around my head, to make sure it is fully covering my crown. When practicing White Tantric Yoga, you are supposed to wrap the top of your head, not just the arc line around your temples, to contain the energy created during meditation and focus it toward the ajna chakra (the third eye chakra, or sixth chakra).
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See also How to Use the Seven Chakras in Your Yoga Practice
In Kundalini Yoga, your turban is your crown. By wearing a turban, along with pristine white clothing, you are expressing deep reverence for this practice. It’s a simple way to channel the raj (royal) lineage of yoga and honor your own divinity.
My partner, Erin, is from my 200-hour Level One Kundalini Yoga Teacher Training cohort. We’ve traveled from Colorado independently for this event, and we’re happy when we find each other in the parking lot and decide to partner up.
Before completing our Kundalini Yoga certifications, we’re required to attend at least one day of White Tantric Yoga. Both here for the first time, we’re slightly anxious about what is in store.
See also A Beginner’s Guide to Kundalini Yoga
What is White Tantric Yoga?
White Tantric Yoga is a form of Tantra Yoga. Before you get too excited, it’s not about sex. (That’s Red Tantric.) According to Kundalini Yoga practitioners, White Tantric is an ancient group meditation practice that can help you release deep subconscious blocks and heal your body and soul. Plus, according to proponents, it works at lightning speed—one day of White Tantric Yoga is said to be equal to a year of meditation alone, and the effects can last for up to 40 days afterward.
Its opposite is Black Tantric, which could be considered “black magic”—the yoga of manipulation, used for selfish purposes.
Tantra Meditation: Explore Negative + Positive Mind Energy
How Does White Tantric Yoga Work?
Pairs are lined up precisely in straight lines in order to harness a strong group diagonal energy designed to cut directly through long-held blocks in the collective subconscious. The practice connects your subtle body with the subtle bodies of other participants, strengthening the group vibration and allowing you to work deep into your subconscious mind to release old trauma.
Gazing into your partner’s eyes is an important aspect of White Tantra. If you’ve done even one minute of eye gazing with a stranger in a yoga class, you understand its power. Eye gazing allows your experience to become both internal and external. It breaks down barriers between us, granting us the power to experience oneness with the infinite and with each other.
There are multiple day-long White Tantric sequences, and all were recorded on video during the 1990s by the now-deceased Yogi Bhajan, who acts as the Mahan Tantric, or lead instructor. TVs are rolled out between meditations so Yogi Bhajan can speak to participants and introduce the next set from beyond the grave.
See also Kundalini 101: 5 Ways This Style of Yoga Can Help You Create the Life You Want
Admittedly, at times, it did seem like a total scam. About 10 minutes into the first meditation, I was thinking, “Wow. I actually paid $175 to sit on the floor of a church gymnasium while holding my arm above my head and pressing my hand against my partner’s for 31 minutes, while staring into her eyes? Sucker.”
I pride myself on my skepticism. I’m a journalist, after all. But I’m also a lifelong seeker, and my spiritual journey had led me ultimately to Kundalini Yoga—a practice that has transformed me so deeply that I feel called to spread it to others through teaching. So I let go of my judgment and settled into the full experience.
Kundalini Yoga hasn’t let me down yet.
What I Learned from White Tantra
I arrived anticipating an intense and difficult emotional experience, but it was much lighter and joyful than expected. Erin and I smiled and giggled through some of the most difficult postures and made up harmonies while chanting the mantra “humee hum brahm hum” (translation: We are we. We are God.) for 61 minutes.
Yes, there were moments where I thought, “Is this working?” Some people were crying around me; others were giggling like us. Mostly, I felt motivated to support my partner by completing each meditation no matter how ridiculous or uncomfortable I felt. Erin and I made it through together. It was a team effort.
10 Top Teachers Share Their Go-To Yoga Mantras
Most of the time, it seemed like nothing was happening. I didn’t experience any great insights or bursts of clarity or even a sense of release. However, when I got back to my hotel room at the end of the day, I lay down and soon fell into a deep, dreamless sleep for 13 solid hours. I can’t remember sleeping that long otherwise in my entire life, and I’ve traveled across multiple time zones all over the world.
Deep, restorative sleep continued over the next week. I also noticed that my usual Kundalini Yoga classes in Boulder became exponentially more powerful. Stuff was coming up: old memories and stories, old grief. Each time painful memories or realizations surfaced, the tears came, too. But this time, I felt a deep release of long-held childhood pain.
Bring along a white meditation cushion like this one from Amazon.com.
Mindful and Modern
What to Bring to White Tantric Yoga
Thinking of attending White Tantric Yoga for the first time? Here are three tips to help you prepare:
1. Wear White and Bring a Head Covering
According to Kundalini philosophy, white can extend your electromagnetic field. A strong auric field helps ground you and protect you against negative energy and increases your radiance. As previously mentioned, covering your head focuses energy to the third eye, increasing intuition.
2. Take a Meditation Cushion
You will be sitting on the floor all day. I forgot mine, so I brought a bed pillow from the hotel where I was staying. My knees and back were a wreck for days afterward. You’ll also want your mat, a sheepskin if you use one, and a blanket to cover yourself during deep relaxation between meditations.
7 Best Meditation Cushions to Support Your Practice
3. Drink Plenty of Water
Staying hydrated is always important in yoga. You will be meditating, and possibly chanting, from 9 a.m. to 4 p.m. Drink water before, during, and after your practice.
Try It
Go to whitetantricyoga.com to find a schedule of upcoming events all over the world. Better yet, try the ultimate three-day White Tantric experience at Summer Solstice, June 18–20, in Española, New Mexico, where you can meditate in the desert with thousands of yogis. This year’s Summer Solstice marks 50 years of Kundalini Yoga as taught by Yogi Bhajan in the West.
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Muslim Yogis Share the Parallels Between Yoga and Islam
Eid al Fitr marks the end of Ramadan, where millions of Muslims across the globe take part in a fast from sunrise to sunset every day for a month. In honor of the holiday, we’re asking Muslim yogis to share their connection to religion and yoga.
See also Yoga As a Religion?
1. Lara Chandrini
“So why do we fast during Ramadan? .
Simply said, because it’s a time to honor:
Ahimsa, by refraining from violence, in thought, word, and action.
Satya, by refraining from lying and speaking only the truth, only when necessary and in accordance with ahimsa.
Asteya, by refraining from unlawful acts such as stealing.
Brahmacharya, by controlling our senses throughout the fasting hours, focusing on our intention to complete the daily fast.
Aparigraha, by detaching from worldly possessions, and giving sadaqah and zakat.
Saucha, by staying clean, inside and out.
Santosha, by humbly accepting our reality, and relearning gratitude towards all the comfort that we had become numb to throughout the year.
Tapas, by exercising our willpower and discipline to complete one whole month of fasting.
Svadhyaya, by using our time to delve into our spirituality, reading and studying the Quran, attending lectures, etc.
Ishvara Pranidhana, by completely surrendering to the one and only lord, and rejoicing in an act of bhakti and devotion.
Oops!!! Did I just describe yoga?
Who would’ve thought, huh?”
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2. Musfirah Asri
“To get the most out of this salat (Muslim prayer) movement, your body must be straight and spine lengthened. Back not arching but straight, shoulder not rounding, it is curled to the back, chest opened. All of this is to ensure that oxygen flow is smooth as there will be no or less body resistance when we practice a straight and lengthened body in this solat movement.
Your breath has to be mindfully inhaled and exhaled, deeply. This will also ensure enough oxygen is supplied throughout your body and especially to the brain to avoid that yawning (which happens a lot and really disturbs our kushu’ in salat). Mindful and deep breath will also help you to achieve a calmer state of your mind body and soul. A state which we all want and must achieve in our salat and it can be grasp through this mindful practice.”
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3. Amina Sanders
“The universe is not outside of you. Look inside yourself; everything that you want, you already are- Rumi.”
4. Nadiah Fakhrurrazi
“Practice does not necessarily mean physical, it can also be spiritual and in a way, cleansing. Especially in a month where you’re fasting throughout the day, this is a good time to take things slow, observe and reflect. Meditate. I find it even clearer to meditate in this month as there’s nothing I need to be worrying about/doing afterwards. No worrying about what to eat, what to prepare, where and when to eat, what to eat next and the list goes on revolving around food ! I’d say make the most of the time in Ramadan to feed yourself (again not with food) whether through reading the Quran, reading useful materials for your soul or simply, meditate.”
5. Rahaf K
“And for women are rights over men similar to those of men over women.” (Qur’an, 2: 228) The more I’m reading/listening [to the Quran,] the more I’m in awe of my beautiful religion. Last ten nights are a sprint to the finish line, the whole month of ramadan feels like a marathon.”
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Yoga, Colonialism, and India: How Westerners Can Be More Mindful
Last year, Yoga Journal ran a travel essay by a US-based yoga teacher who had visited India with his family. His account was not unlike many Western accounts of India and in the vein of what we call “poverty-porn.” In these stories, India is consistently described as a place where those from North America or Europe can “find themselves,” “surrender,” “find grace in poverty,” “learn tolerance,” “experience culture,” or “withstand an assault on the senses.”
In other words, for all too many white yoga practitioners, India is the other. It is the “dirty” escapist fantasy that leads to a “life-changing, transformational” experience for travelers.
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Most tourists, even educated yoga practitioners, may not realize that this attitude perpetuates colonial and structural forms of racism. Structural racism, also known as white supremacy in the US context today, is not about individual acts. Instead, it is about the institutional, taken-for-granted privilege that makes it possible for a US citizen to easily acquire a tourist visa to India, when the inverse is next to impossible for the average Indian. In other words, structural racism determines who gets to go where and how. So, before you plan a trip, reflect on why you want to travel to India and consider the broader history and implications.
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See also What’s the Difference Between Cultural Appropriation and Cultural Appreciation?
Many people see travel as the antidote to racism. Travel can allow us to see cultural differences—this is true—but when “difference” becomes a source of self-affirmation, travel is reduced to a form of virtue-signaling, or self-congratulation, which only leads to more re-centering of the white experience. Many travel to places black and brown folks come from to experience personal “transformation” in the face of devastating inequity and call this gratitude. We have all seen this type of social media post: the “simple happiness of the locals, despite the fact that most live in poverty, made me realize how fortunate I am, and how easy it is to be happy.” This is a normalized form of racism, like referring to African-American music as “ghetto” or the everyday racist question brown folks know all too well: “But where are you FROM?”
The challenging aspect of this, for most of the white people who teach and practice yoga (about 85 percent of yoga participants in the US are white, according to the National Institutes of Health), is that you must confront and deprogram the attitude that prioritizes intentions over impact. Ask yourself honestly, “Am I going to India to make myself feel better about my place in the world?” Or worse, “Am I posting about it on social media so I can pat myself on the back for it?”
See also What It’s Like Being an Indian-American Yoga Teacher
Put another way, traveling to a place—where locals cannot easily travel to where you are from—to “bring back” something you can then market or sell isn’t dharmic or yogic. It’s not even appropriative. The word for that kind of transaction is imperialism. If you are a white yoga teacher, you may go to India to better understand and learn something, and when you come back you feel that it adds value to your teaching, which you essentially sell. Is this wrong? Well, yes. Someone who lives in North America is taking intellectual property from India and turning around to teach it and sell it at a profit while nothing is going back to the country of origin. This leads to the erasure of indigenous knowledge, and more importantly, this is exactly how white supremacy endures in 2019.
It’s hard for many to hear this, but commercial yoga does not have a pretty story, and, as with many aspects of our culture in 2019, we are long overdue for an honest conversation about how race, capitalism, and colonialism have played and continue to play a role in shaping what we think belongs to us. The question then becomes, what do we do with this knowledge, not only as individuals but on a structural level? How do we proceed in a manner that leads to justice and equity? Ultimately, the question more yoga practitioners need to ask themselves before they travel to previously colonized areas is not “How can I do what I want” but “Why do I think I have a right to what I want?” This isn’t just about you or your intentions, however “good” they may be.
And finally, if you still want to travel to previously colonized areas for yoga tourism, we encourage you to consider these questions before you go: Would you still go if you weren’t taking pictures or couldn’t post about your trip on social media?
Would you still go if you weren’t taking pictures or couldn’t post about your trip on social media?
Would you still go if you couldn’t buy anything to bring back (souvenirs for yourself or to sell) or leverage your time in India for financial gain?
Books to Read on Colonialism
For more information about structural racism and how colonialism shaped global racism and injustice, check out these resources:
About our authors
Rumya S. Putcha, PhD, is a scholar of postcolonial, critical race, and gender studies. She’s the author of the forthcoming book Mythical Courtesan / Modern Wife: Performance and Feminist Praxis in South Asia, and her next project is titled Namaste Nation: Commercial Yoga Industries and American Imperialism.
Sangeeta Vallabhan has been studying movement for more than 30 years, first through dance and then yoga. She has been teaching yoga in New York City for over 15 years. As the creator of solemarch, Sangeeta encourages students to use the practices of yoga to continually seek out their own voice and their true sense of self. Learn more at sangeetavallabhan.com.
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Why Yoga is More Than the Poses You Practice | The Meaning of Yoga
Christopher Doughtery
When I moved to Los Angeles 17 years ago, a friend invited me to a Krishna Das concert. I didn’t know anything about him, so I was expecting perhaps an Indian classical singer with a sitar. Instead, I walked into a room of about 200 Western yogis—mostly Caucasian—sitting on the floor in front of a low-rise stage that held Krishna Das and about nine other musicians and singers. I took a seat in a sea of Caucasians singing and chanting Sanskrit mantras—with more than a few mispronunciations of the language. I remember feeling really confused and thinking, “What is happening? Where am I?” It felt very strange to be in this environment, as the only time I had experienced musicians sitting on the ground with a harmonium (an Indian keyboard instrument) and a tabla (an Indian drum) was at Gurdwara (Sikh temple) on Sundays.
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See also Sanskrit 101: 4 Reasons Why Studying This Ancient Language Is Worth Your Time
Although I was born in Toronto, Canada, my parents are both from Punjab, India, and they kept our traditions alive and strong. Back then I thought we were weird because of the way we dressed, did our hair, wore bindis, and sang our prayers. Growing up, I wanted to fit in so badly that I even wished to be white, blond, and blue-eyed during a teenage moment in which I refused to answer unless my family called me “Jenny.” Today, I feel sad for that girl who yearned to be someone other than her beautiful, unique self.
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I never would have believed it back then if you told me that Western culture would want to be . . . well, us.
Here I was being led in kirtan (devotional chant) by a Jewish man (by birth) who was teaching and sharing the names of the Vedic deities. At first all I could focus on was the way people around me were mispronouncing the words. Then I closed my eyes and let go into the vibe of the music. My heart opened wide and tears rolled down my face, dripping off my jawline to my kurta (long shirt). The judgmental thoughts of “this is right” or “this is wrong” dropped. I allowed myself to receive what was here for me, for us all: the high vibrations of the music. I realized that bhakti (devotion) comes in all shapes, sizes, colors, and lineages. I felt there was truth to what Krishna Das was sharing with his heart that can benefit us all.
See also The First Book of Yoga: The Enduring Influence of the Bhagavad Gita
Now the Western world has drunk the delicious mango lassi Kool-Aid and thousands, if not millions, of people want to pursue the path of being a yoga instructor, guru, and kirtan walla (a devoted singer who travels temple to temple—or, in the modern Western equivalent now, from festival to yoga studio to retreat).
But this rise in popularity of yoga in the West isn’t always something to celebrate. I didn’t even know what cultural appropriation meant until a couple of years ago, when a few of the more traditional yogis (those steeped in the Raja Yoga path) brought me into a conversation about the Western “conscious event” organizers choosing to exclude Indians who have a lineage of teachers or singers in their families. Instead, they were inviting Westerners with big Instagram followings who had just learned yogasana a few years ago. It’s become a business, and as with any business, the goal is to bring in more income and serve more people, so if those people happen to be teaching “yoga”—in a form that mostly focuses on postures—should we accept that it isn’t fully representing the lifestyle of being a yogi?
See also Do You Really Know the True Meaning of Yoga?
My teacher of yoga philosophy is Jeffrey Armstrong, a Vedic scholar who happens to be white-skinned and is deeply immersed in the traditions of yoga. I don’t have a problem with Westerners teaching yoga, but what I do find daunting is when teachers lead you through poses for an hour and call it yoga. Call this asana, call this exercise, but don’t call it yoga—that’s not what it is. Yoga is a whole system that includes breathwork, sound vibration, devotion, and meditation.
I believe there needs to be a balance of honoring tradition and allowing for modernization. We can greatly benefit from celebrating and learning from Indian singers and Vedic teachers who are beautifully steeped in tradition. We also benefit by making room for modern approaches to the yogic and devotional path. Let’s chant, share, and grow together to raise the vibration of the planet.
See also The Wake-Up Call Yogis Need to Bring ‘Real Yoga’ Back Into Their Practice
Yoga movement and dance teacher Hemalayaa Behl
Christopher Dougherty
About our author
Hemalayaa Behl is a leader, mentor, and author of the Embody Oracle Card Deck. She empowers women through movement with her Bollywood Dance Fitness videos and live-streaming of dance parties. Learn more at Hemalayaa.com.
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15 Instrumental Songs That Will Relax You | Yoga Playlist
Try this instrumental playlist as you flow slowly through your vinyasa yoga practice.
Have you had a long, stressful day? Well, our instrumental yoga playlist is just for you. This playlist will calm you down and leave you in a peaceful state. Whether you are cooking dinner or practicing yoga, you should give this music a listen; we promise it will leave you relaxed and satisfied before heading to bed.
See also Wake Up and Flow: A 60-Minute Yoga Playlist to Slay the Day
15 Instrumental Songs That Will Help You Relax After a Long Day
1. “Threnody,” Goldmund 2. “It Must Have Been Love,” Herb Keys 3. “Message in a bottle,” Enzo 4. “Free Fallin’,” Midtown Stories 5. “The Gift,” Gavin Luke 6. “Happier,” Emelie Norstadt 7. “Crash,” Arms and Sleepers 8. “How Far I’ll Go,” Carmen da Silva 9. “Home,” Joanna Vicente 10. “What a Feeling,” Alison Gilbert 11. “Painting The Horizon,” Deep Inside 12. “When We Were Young,” Robert Mendoza 13. “For Her,” Zoe de Vera 14. “Far and Beyond,” Charles Bolt 15. “Dancing With a Stranger,” Carmen de Silva
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