Hilma af Klint The Dove, No. 13, Group IX/UW, No. 37 1915

if i look back, i am lost
macklin celebrini has autism
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@tchinoquenonai
Hilma af Klint The Dove, No. 13, Group IX/UW, No. 37 1915
left-handed people don’t get “a day”. we get every night.
i consider my english just about fine for an esl, but one tic i’ll seemingly never get rid of is negating the verb of subordinate clauses of time. i think this is too subtle to even register as a serbo-croatian(/slavic?) idiosyncrasy? “i drove until i didn’t arrive at the airport” instead of “i drove until i arrived at the airport”. might as well call it deliberate artistic flourish atp
yeah, what separates them is religion.
nowadays, yes, especially in Bosnia, but not always and not consistently: hence why Catholicism and Islam were co-official in the Independent State of Croatia (1941–45), and why Dubrovnik was home to an influential movement of “Catholic Serbs” for much of the 19th century. (it also doesn’t explain the phenomenon of Montenegrin nationalism – why would the Montenegrins quarrel with Serbs, who are not only themselves Orthodox, but are members of an Orthodox church whose canonical territory formally includes Montenegro?)
it would be more accurate to say all of us claim continuity with one of the many South Slavic polities that didn’t manage to make it out of the Middle Ages. I think Serbian nationalism is actually somewhat unique in how closely it ties national identity to religion, and even this has historically been a subject of controversy among Serbian nationalists
*touches the ground* something happened here...
I mean, yeah,
So there's the nationally defined languages named after the countries anove, but ankther way of looking at it is the (older?) cross-border dialect groupings names after their different words for "what" (Shtokavian, Chakavian, Ijekavian, etc)
this is, of course, also a political mess
^this comment from a Croatian on Language Hat triggered an argument with another Croatian about how much Chakavian and Kajkavian is actually in Croatian standard speech (or writing).
people might also enjoy this Scotts-Kajkavian analogy (written by an American and nitpicked in the LH thread by the Croatians)
the division of Serbo-Croatian into Čakavian, Štokavian and Kajkavian is traditional(-ish), and broadly reflective of how the language’s speakers have historically distinguished its varieties – that is, in Croatia, which is the only country where all three dialects are natively spoken. some of the specific isoglosses that separate the three are pretty old, but the dialects themselves coalesced relatively recently – and they were only allowed to coalesce through demographic engineering. linguistic developments within South Slavic naturally exist on a gradient, and wherever borders do appear, they emerged through the suppression of transitional varieties.
there is no way to delineate South Slavic varieties natively spoken by Serbs and Croats (et. al.) from those spoken by Slovenians, and no way to delineate varieties spoken by Serbs from those spoken by Croats, without making the resulting groupings paraphyletic. Kajkavian exists on an unbroken continuum with eastern varieties of Slovenian, and both of them share multiple traits in common with central dialects of Slovak – formally classified as a West Slavic language. northern Čakavian is transitional with littoral varieties of Slovene, and Štokavian is a complete mess internally.
the reason why this is seems pretty obvious to me – we were stateless peoples until recently, and there was never an opportunity for us to flatten our internal linguistic diversity into something resembling national languages. (that is, until we didn’t start displacing ourselves instead of letting other nations do the displacing for us.) for what it’s worth, I don’t think there’s much use in insisting on a common term for what are today distinct national varieties even if they are, as a consequence of historic happenstance, all based on the same dialect. I personally happen to quite like how there’s more diversity within Serbian and Croatian than there is between the two languages.
(the comparison of Kajkavian with Scots only works if Croatia is supposed to stand for Scotland, in which case I suppose Serbia would stand in for England – though Štokavian displaced Kajkavian in Croatia well before the unification of Croatian lands with Serbia. in fact, official usage of Štokavian in Croatia proper predates even the adoption of Štokavian as it is spoken in Eastern Herzegovina as the basis for literary Croatian.)
(if I were forced at gunpoint to salvage the term “Serbo-Croatian”, I’d probably reserve it for those South Slavic varieties that merged Proto-Slavic strong yers *ŭ * ĭ as /a/, and vocalised syllabic /ClC/ (from earlier *CŭlC *CĭlC) to /u/. this grouping includes all of Štokavian, central and southern varieties of Čakavian, and varieties of Torlakian native to Serbia. it’s not an ethnically meaningful grouping, as it excludes those ethnic Croats who speak Kajkavian and northern Čakavian, but it does include the dialect Bosnian, Croatian, and Serbian-Montenegrin are all based on. this is because, fundamentally, what makes one a Serb or Croat has very little to do with language.)
18-carat glasses for people who wear contacts, by Arline Fisch, from “Body Jewelry: International Perspectives”, 1973.
In my early-twenties I was addicted to photoshopping my nudes into Hieronymus Bosch paintings, though there came a point when the cohesiveness of the end products began to offend me
Eros and Psyche, Gustav Vigeland, before 1904.
Max Ernst (German, 1891-1976) - The Witch (1941)
my homosexual mutuals consistently and only reacting to posts abt my monstrous love life when they describe my intermittent lapses into homosexuality is a really transparent form of positive reinforcement. that i’m falling for.
why do i always turn gay on vacay? what’s that all about?
two egyptian fruit bats enjoying a yellow bell pepper
Ames' book of flourishes - Ames, Daniel, T. - 1890 - via Internet Archive
Perhaps
every time i see the phrase “glory hole” my mind immediately goes to the hand of glory. you can’t tell me a penis wouldn’t make for a wicked candle
Split, Croatia 1920s