Other names:Aton, Atonu, or Itn
Symbol:Sun disk and reaching rays of light.
Aten also Aton, Atonu, or Itn was the focus of Atenism, the religious system established in ancient Egypt by the Eighteenth Dynasty pharaoh Akhenaten. The Aten was the disc of the sun and originally an aspect of Ra, the sun god in traditional ancient Egyptian religion. Akhenaten, however, made it the sole focus of official worship during his reign. In his poem "Great Hymn to the Aten", Akhenaten praises Aten as the creator, giver of life, and nurturing spirit of the world. Aten does not have a creation myth or family but is mentioned in the Book of the Dead. The worship of Aten was initially dismantled by Tutankhamun and later eradicated by Tutankhamun's former military general Horemheb.
The cult-centre of Aten was at the new city Akhetaten; some other cult cities include Thebes and Heliopolis. The principles of Aten's cult were recorded on the rock walls of tombs of Amarna. Significantly different from other ancient Egyptian temples, temples of Aten were open-roofed to allow the rays of the sun. Doorways had broken lintels and raised thresholds. No statues of Aten were allowed; those were seen as idolatry.However, these were typically replaced by functionally equivalent representations of Akhenaten and his family venerating the Aten and receiving the ankh (breath of life) from him. Priests had less to do since offerings (fruits, flowers, cakes) were limited, and oracles were not needed.
In the worship of the Aten, the daily service of purification, anointment and clothing of the divine image was not performed. Incense was burnt several times a day. Hymns sung to Aten were accompanied by harp-music. Aten's ceremonies in Akhetaten involved giving offerings to Aten with a swipe of the royal scepter. Instead of barque-processions, the royal family rode in a chariot on festival days. Elite women were known to worship the Aten in sun-shade temples in Akhetaten.
The solar Aten was extensively worshipped as a god in the reign of Amenhotep III when it was depicted as a falcon-headed man much like Ra. In the reign of Amenhotep III's successor, Amenhotep IV, the Aten became the central god of the Egyptian state religion, and Amenhotep IV changed his name to Akhenaten to reflect his close link with the new supreme deity.
The principles of Aten's religion were recorded on the rock tomb walls of Akhetaten. In the religion of Aten (Atenism), night is a time to fear. Work is done best when the sun, Aten, is present. Aten cares for every creature, and created a Nile river in the sky (rain) for the Syrians.Aten created all countries and people. The rays of the sun disk only holds out life to the royal family; everyone else receives life from Akhenaten and Nefertiti in exchange for loyalty to Aten. Aten is depicted caring for the people through Akhenaten by Aten's hands extending towards the royalty, giving them ankhs representing life being given to humanity through both Aten and Akhenaten. In Akhenaten's Hymn to Aten, a love for humanity and the Earth is depicted in Aten's mannerisms:
Aten bends low, near the earth, to watch over his creation; he takes his place in the sky for the same purpose; he wearies himself in the service of the creatures; he shines for them all; he gives them sun and sends them rain. The unborn child and the baby chick are cared for; and Akhenaten asks his divine father to 'lift up' the creatures for his sake so that they might aspire to the condition of perfection of his father, Aten
Akhenaten represented himself not as a god, but as a son of Aten, shifting the previous methods of pharaohs claiming to be the embodiment of Horus. Akhenaten positioned himself as the only intermediary who could speak to Aten. This contributes to the belief that Atenism should be considered a monotheistic religion where "the living Aten beside whom there is no other; he was the sole god".
There is only one known instance of the Aten talking, "said by the 'Living Aten': my rays illuminate…"
Aten is an evolution of the idea of a sun-god in Egyptian mythology, deriving a lot of his concepts of power and representation from the earlier god Ra but building on top of the power Ra represents. Aten carried absolute power in the universe, representing the life-giving force of light to the world as well as merging with the concept and goddess Ma'at to develop further responsibilities for Aten beyond the power of light itself.
Aten, by nature, was everywhere and intangible because he was the sunlight and energy in the world. Therefore, he did not have physical representations that other Egyptian gods had; he was represented by the sun disc and reaching rays of light. The explanation as to why Aten could not be fully represented was that Aten was beyond creation. Thus the scenes of gods carved in stone previously depicted animals and human forms, now showed Aten as an orb above with life-giving rays stretching toward the royal figure. This power transcended human or animal form.
Later, iconoclasm was enforced, and even sun disc depictions of Aten were prohibited in an edict issued by Akhenaten. In the edict, he stipulated that Aten's name was to be spelt phonetically.
──────⊰In Workings⊱──────
Ideas for honoring or working with/worshipping Aten
*Please know basic protections and energy work before attempting any deity work.*
*It is important to note that everyone's experiences are different and will work with spirits for different reasons. Some people may like a spirit while others will not and that's okay. Ask these spirits what they will work with you on as well as ask them if they can help you with whatever it is you need.*
Aten representing the sun itself. Giving life to all things and providing for nature. Appreciation for the light Aten gives.
During Amenhotep-Akhenatens reign using any form of statue was seen as idolatry. So it's entirely up to you if you find it appropriate or not to have one for Aten. It may be appropriate to do outdoor offerings since Aten is the sun itself.
Make alter outside or under a window or skylight.Burn Inscence.
⬩Altar cloth (maybe one of the sun)
⬩Yellow or white candles (you can use any color)
⬩Incense and incense burner
⬩No statues were used but that's up to you
For more information on basic deity work and altar setups check out the deity work post.
Basic offerings:Bread, Cakes, Flowers, Frankincense, Fruits, Myrrh, Water
Say or sing Atens hymn and play harp music. Use a wand or sceptre and wave it in front of the sun.
Thou appearest beautifully on the horizon of heaven,
Thou living Aton, the beginning of life!
When thou art risen on the eastern horizon,
Thou hast filled every land with thy beauty.
Thou art gracious, great, glistening, and high over every land;
Thy rays encompass the lands to the limit of all that thou hast made:
As thou art Re, thou reachest to the end of them;
(Thou) subduest them (for) thy beloved son.
Though thou art far away, thy rays are on earth;
Though thou art in their faces, no one knows thy going.
When thou settest in the western horizon,
The land is in darkness, in the manner of death.
They sleep in a room, with heads wrapped up,
Nor sees one eye the other.
All their goods which are under their heads might be stolen,
(But) they would not perceive (it).
Every lion is come forth from his den;
All creeping things, they sting.
Darkness is a shroud, and the earth is in stillness,
For he who made them rests in his horizon.
At daybreak, when thou arisest on the horizon,
When thou shinest as the Aton by day,
Thou drivest away the darkness and givest thy rays.
The Two Lands are in festivity every day,
Awake and standing upon (their) feet,
For thou hast raised them up.
Washing their bodies, taking (their) clothing,
Their arms are (raised) in praise at thy appearance.
All the world, they do their work.
All beasts are content with their pasturage;
Trees and plants are flourishing.
The birds which fly from their nests,
Their wings are (stretched out) in praise to thy ka.
All beasts spring upon (their) feeet.
Whatever flies and alights,
They live when thou hast risen (for) them.
The ships are sailing north and south as well,
For every way is open at thy appearance.
The fish in the river dart before thy face;
Thy rays are in the midst of the great green sea.
Creator of seed in women,
Thou who makest fluid into man,
Who maintainest the son in the womb of his mother,
Who soothest him with that which stills his weeping,
Thou nurse (even) in the womb,
Who givest breath to sustain all that he has made!
When he descends from the womb to breathe
On the day when he is born,
Thou openest his mouth completely,
Thou suppliest his necessities.
When the chick in the egg speaks within the shell,
Thou givest him breath within it to maintain him.
When thou hast made him his fulfillment within the egg, to break it,
He comes forth from the egg to speak at his completed (time);
He walks upon his legs when he comes forth from it.
How manifold it is, what thou hast made!
They are hidden from the face (of man).
O sole god, like whom there is no other!
Thou didst create the world according to thy desire,
Whilst thou wert alone: All men, cattle, and wild beasts,
Whatever is on earth, going upon (its) feet,
And what is on high, flying with its wings.
The countries of Syria and Nubia, the land of Egypt,
Thou settest every man in his place,
Thou suppliest their necessities:
Everyone has his food, and his time of life is reckoned.
Their tongues are separate in speech,
And their natures as well;
Their skins are distinguished,
As thou distinguishest the foreign peoples.
Thou makest a Nile in the underworld,
Thou bringest forth as thou desirest
To maintain the people (of Egypt)
According as thou madest them for thyself,
The lord of all of them, wearying (himself) with them,
The lord of every land, rising for them,
The Aton of the day, great of majesty.
All distant foreign countries, thou makest their life (also),
For thou hast set a Nile in heaven,
That it may descend for them and make waves upon the mountains,
Like the great green sea,
To water their fields in their towns.
How effective they are, thy plans, O lord of eternity!
The Nile in heaven, it is for the foreign peoples
And for the beasts of every desert that go upon (their) feet;
(While the true) Nile comes from the underworld for Egypt.
Thy rays suckle every meadow.
When thou risest, they live, they grow for thee.
Thou makest the seasons in order to rear all that thou hast made,
And the heat that they may taste thee.
Thou hast made the distant sky in order to rise therein,
In order to see all that thou dost make.
Rising in thy form as the living Aton,
Appearing, shining, withdrawing or aproaching,
Thou madest millions of forms of thyself alone.
Cities, towns, fields, road, and river --
Every eye beholds thee over against them,
For thou art the Aton of the day over the earth....
And there is no other that knows thee
Save thy son Nefer-kheperu-Re Wa-en-Re,
For thou hast made him well-versed in thy plans and in thy strength.
The world came into being by thy hand,
According as thou hast made them.
When thou hast risen they live,
When thou settest they die.
Thou art lifetime thy own self,
For one lives (only) through thee.
Eyes are (fixed) on beauty until thou settest.
All work is laid aside when thou settest in the west.
(But) when (thou) risest (again),
[Everything is] made to flourish for the king,
Since thou didst found the earth
And raise them up for thy son,
Who came forth from thy body: the King of Upper and Lower Egypt, Ak-en-Aton, .and the Chief Wife of the King Nefert-iti, living and youthful forever and ever.
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