The Power of Black Dissent
For years I have talked about the “power of dissent” and the act of speaking truth to power. Over the years a large part of my speaking out has specifically been through the lens of religious dissent. For this is an under-appreciated legacy that has animated Civil Rights and social justice movements all over the African Diaspora for generations and (at least) hundreds of years following enslavement of African and indigenous peoples. It is not lost to irony that I write this entry on the day after Martin Luther King, Jr.’s federal holiday; himself an activist who’s greatest known speech was due in large part to the work of A. Phillip Randolph, a Black secularist. For all that Black religion has been said to offer we would likewise be nowhere, if not for the dissenting power of non-religious, Black, secular, doubting people and their activism.
I talk about this in detail on a new podcast and since the 2010′s I have enjoyed a kind of ‘wind at my back’ through Black Nonbelievers, a leading “non-profit” social justice organization that works to reframe culture, identity and Black advocacy through the lens of religious dissent, education and representation. Since 2011 it has been a thrilling ride; one that initially gave me “a place to land” as I transitioned out of a faith tradition that demonstrably caused harm and no longer served me socially, ethically or logically. Later, after years of fellowship and feeling like Black Nonbelievers (BN) was a place of refuge and strength-I sought to lead the local group in Washington, DC with the hopes of amplifying our visibility, legislative advocacy and community outreach.
I am an activist. And I have worked in Black empowerment spaces, groups and non-profit organizations for most of my life; from being an actor in Black community theater (DC); to being a Treasurer and later President of the Black Student Union at Berklee College of Music in my undergrad years; to working at the “College Path” non-profit org at the YMCA helping Black and Latinx youth prepare for college and professional careers; to being a professional music educator and even Minister of Music for 20+ years working with-and mentoring young people all over the East Coast...working and “holding space” for community, education, enlightenment and Black uplift has been a lifestyle throughout my life. Therefore, being the Director of Black Nonbelievers of DC was a natural outgrowth of previous work and identity. And it felt authentic...especially as a nonbeliever.
I had heard some “things” here and there; gripes from some people who came and went from the org. Most of those gripes did not check-out and were often framed and viewed as in-fighting by incredible people; other gripes were at worst, unresolved or un-investigable. I focused on my local group and the people within it, and we were good. Overall, I genuinely felt comfortable with the BN landscape and justified my continued work in the org. We did good work I thought; liberation work, Black empowerment work, educational work. That said, I quietly stopped donating to the org around 2019/20-partly because my “donation” was already paid for with my labor (e.g. time, volunteering, attending legislative and interfaith events on Capitol Hill, public organizing, marching in the streets, etc.), but also because deep down inside I started to feel something wasn’t quite right with the management and transparency of the org’s resources. Looking back, that was my mistake.
Still, I continued to work for my local group. Because I took that work SERIOUSLY. I still enjoy(ed) our fellowship, the “work” and the overall sense of affirmation, belonging and “wind at my back” that came from an established platform like BN. Our work was noble, empowering and it made my own conversations about non-belief with my family and outsiders easier to have than they would have been if I were just a lone Black atheist ranting about atheism and church/state separation.
Given all that, one could understand why after over 10 years of membership and 5 years of being an “Affiliate Director” within this organization, I was devastated to learn that people were in fact, demonstrably being harmed within the fellowship. Black Nonbelievers, it came to my attention this December by Mandisa Thomas herself, was actively being corrupted by its own head of leadership-in a deliberate and unconscionable way-routinely, for personal gain.
As I have learned from December 2022 until (literally) yesterday (1/16/23), the “goings-on” behind the scenes with BN founder and president Mrs. Thomas are of an unacceptable nature and magnitude. They are not merely incidental or “personal”. They are systemic and they are long-standing.
Excerpted from the preliminary findings of the BNDC Incident Report (Dec 2022):
I attest to the following:
That all six (6) organizers during our initial investigative process agreed Mrs. Mandisa Thomas’s alleged behaviors were credible in their claims, and valid and unacceptable for the organization going forward. To varying degrees, myself along with all six organizers were witnesses-to these behaviors and/or personally informed of them by Mrs. Thomas herself. Furthermore, that following the departure of five (5) organizers, I continued our investigation of Mrs. Mandisa Thomas to verify warrant for our decision(s).
Regarding Black Nonbelievers of DC (BNDC), these and other related claims, the following actions are credible and made demonstrable. That Mrs. Mandisa Thomas:
Routinely blurred personal and professional lines with both organizers and members concerning detailed sexual histories.
Promoted consensual sexual interaction(s) of two or more members at official events (e.g. BNSeaCon).
Misappropriated organizational resources to facilitate or engage in consensual interactions with BN member(s).
Manipulated key narratives to gain loyalties and leverage collegial support for desired personal outcome(s) among members and organizers.
Arbitrarily expelled members from the organization and its events without board or leadership review.
Arbitrarily expelled members from the organization and events without board or leadership review due to private sexual and/or romantic dynamics.
Provided “a safe and nurturing space for Black people without faith and leaving religion” contingent upon adherence to romantic dynamics favorable to Mrs. Thomas.
Neglected to publish or implement quarterly reviews of organizational health and sustainability for BNDC affiliate members and organizers.
Neglected publishing or implementing method(s) of impartial review for grievances among leaders and members.
Neglected publishing or implementing means of financial transparency and review to board or organizers.
Failing to heed advice from organizers regarding public confrontation of BN member(s) and associates on private relationships between Mrs. Thomas and a BN member.
Regarding acts, these conclusions implicate Mrs. Thomas’ indiscretions of a personal or intimate nature with (1) members (2) organizers and (3) associates, regarding (4) multiple incidents of mismanagement. These conclusions also suggest a convergence of these relationships with official BN resources used to facilitate them. In other instances, a separate but not necessarily unrelated pattern of secret expulsion from BN portrays a (5) lack of institutional safeguards and review processes for Black Nonbelievers and by extension, Black Nonbelievers of DC. These incidents-combined with an absence of transparency of resources and financial reporting for the organization and/or its affiliates merit both my departure and this report.
-Danile (”Ro”) // BNDC Affiliate Director 2017-2022 // BN Member 2011-2022
There are receipts. Sadly, they keep coming.
Also excerpted from the BNDC Incident Report (re: “Supporting Documents, Item No.4″)
I will not stand by -nor- stand for an organization with this brand of leadership and abuse of power. And any movement of fellow advocates, personalities and organizations that would platform or, stand-by a leader like this and deliberately choose not to publicly scrutinize these claims with haste is highly suspect of perpetuating the exact same type of malfeasance, hypocrisy and systemic rot that it seeks to publicly oppose in churches, mosques and other problematic institutions.
I like ‘people work’. And as noted, my professional history of working-with and helping people dates back over thirty years. Surely, people will make mistakes; institutions will have to be checked; programs need to be evaluated and systems need regulation. But to write off these claims, as many have done (and others seem to be doing) is more than troubling inside a movement self-identified by “humanism” and higher ethics...which is what the atheist movement at large proudly claims to be doing. Furthermore, shrugging off these accounts in service of ((__insert favorite celebrity here__)) for fear of dissent, cult following and public regard, racial scarcity or “cultural diversity” bona fides is well...gross and disgusting.
Most importantly, to assemble unassuming people and White allies around you as a defense shield against claims by fellow Black people in a credible, ongoing ethics investigation whilst Black people are left victimized by your trauma is to do the exact opposite of the “Black liberation” and “empowerment” work Black Nonbelievers was founded to perform.
But...it is exactly the reason why I, and nearly all other BN affiliate directors resigned and wrote this incident report(s). Even as atheists. Especially as Black Atheists.
