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Mr. McGinley, impresario of a set of young downtown artists, is a sort of new-day Warhol.
It all seems so obnoxious, yet he sounds like a really nice guy...
-m
    SFAC Galleries Artist Talk featuring Sabine Reckewell,            Gail Dawson and Zachary Royer Scholz
Thursday, November 21, 6:00-8 p.m. 6:00 â 6:30 p.m. Meet at the SFAC Galleries Window Installation Site at 155 Grove Street to view Dual Inclinations, an installation by Sabine Reckewell 6:30
SABINE RECKEWELL
The work I produced between 1979 and 1981 might best be described as three dimensional room-sized drawings. I called them âlinear installationsâ. With a background in design and fiber art and inspired by minimalism and conceptual art of the 60âs and 70âs I created volumes by suspending lines across space using pliable materials such as strings, wires, ribbons and tape. My work process was simple and direct. I used everyday tools: a hammer, nails, a measuring tape and pencils. With these materials and tools I created patterns of mostly geometric shapes on adjacent or opposite walls and floors. Regular points on these shapes were connected across space. Through repetition I achieved varying degrees of density and transparency. Hard lines were softened by the specific properties of my materials and the effect of gravity on them. Movement was created by the flow of air and shadows by existing light sources.These installations were by nature temporary. I used photographs, drawings and notebooks to document my work. I kept some of the original materials as remnants. Now, 30 years later I am excited to take another look at this work and to recreate two of the linear installations.
I love seeing our artists out in the world and Sabine is one of my favorites. Â If youâre in the Bay Area, this will be a great talk.Â
Project Los Altos- SFMOMA is Silicon Valley
The trip to Los Altos was a welcome change in the context I normally view art. I had never been to Los Altos or ventured to see much of Silicon Valley aside from an awkward job interview. My knowledge of the town was that it was the childhood home of Steve Jobs and a birthplace for many other innovators of Silicon Valley. Being there, yet knowing it as a place known for technological innovations, the groomed and buttoned-up suburban town seemed overly normal. Families roamed the streets, couples held hands, and everyone seemed happy as they took in the eveningâs festivities.
 Although fearful of what the evening would entail after the painful experience of Station to Station, I was pleasantly surprised. SFMOMA took into consideration many of the important factors in creating curating strong public art-works contrasting Station-to-Station crass attempt. SFMOMA took on the challenge of bringing public art into a community and managed to do so while respecting the residents and businesses, engaging the community with participatory events, and encouraging local businesses. They chose artists mindful of the place, some with personal relationships to living and working there.
 Arriving to Los Altos after an especially long day, I felt bombarded by the sudden holiday festivities, having arrived on the eve of their holiday walk. Words that SFMOMA had described the event as âlocalâ, âtemporaryâ, and âexperimentalâ, allowing my imagination to travel many potential paths of what that may mean. I wasnât able to see all of the artwork on display in Los Altos but overall I was pleased within context of the town. SFMOMA had extended their hand, allowing for the art community was shake hands with Silicon Valley. Silicon Valleyâs increasing presence in contemporary life needed to meet contemporary art. Due to the techâs start-up nature of incubation, the âeveryone is an artistâ attitude, and lack of community engagement with other fields ,I was curious how this would activate the Los Altosâ âsleepyâ community. The artworks invite the sleepy town to wake up, walk around downtown, and explore why art is important to a community first hand.
 By traveling to communities at a distance from San Francisco, SFMOMA is obviously not shying away from taking some risks in their offsite programing. Due to the overall respect for Los Altos, the community members, industry, and the artists they selected, SFMOMAâs Los Altos Project is credible. They created a foundation of two artists, which have a personal history with the community, Jeremy Blake and Charles Garolan. Artists Christian Jankowski, Mike Mills and Katerina Seda all worked directly with the community in their pieces, further engaging participation in art but also among community members. In having to travel to Los Altos, it marked it as a destination, and hopefully inspiring the community to continue engaging with the arts. Perhaps art can help solve the housing crisis in SF by creating more desirable places in Silicon Valley to live for those working in the tech industry.
 In terms of public art, SFMOMA did not shy away from challenging the community. Katerina Seda and Christian Jankowski where two artists who required direct community participation in their artwork. Mike Mills and Alex Soth both illuminate the darker side of the Valley.
 Mills approached the Los Altos Project with unabashed sincerity. His willingness to work with a longstanding, yet quirky, local costume shop (one of the few things I saw that gave Los Altos a hint of character), Millsâ screening at the costume shop, and his openness to address questions (even invasive and personal ones) by the attendees, reinforced the integrity of his artwork.Â
Mills took on the challenge of speaking to a part of the community whose voice rarely is heard, children. By doing so, he brought out the underbelly of the Valley, exposing us to the underlying concerns of todayâs age. When asked about the future, most children revealed a pessimistic outlook. Millsâ showed exceptional skill in his documentary style, both in his unbiased approach and his amicable demeanor, inviting the children to feel comfortable in expressing their opinion. Noting that these were all children whose parents all worked in the tech industry, it made me seriously question what kind of world we are building for future generations? Where is that responsibility? And if the parents arenât thinking about it, who is?Â
The other artist who I noticed challenged the community to rethink their approach was Alex Soth. His photographs captured something that I thought was un-photographical, the feeling of emptiness that I encounter whenever I confront the tech world. The feeling of isolation comes across in the minimal, yet beautiful, black and while photographs. The photographs of âthe cloudâ uncover the feeling that the Valley is not something you can capture, not the physical world. It is over there or  is above our heads. The images of leading companies of the tech world, Facebook and Google for example, was comparable to the coldness of photographing a computer itselfâboundless in possibility within the virtual exploration of a computer, but in the physical world, all it is is a box.
Overall, this project was a pleasant juxtaposition from the painful experience of Station to Station. The community was considered and respected and the artists were present and interested in working with those who chose to participate. It truly served as a public art project; it was free and open to the public, well staffed, and no sales pitch. Not once did I see a photographer documenting the events. Curators who were responsible for organizing the event were present and willing to speak to us. It couldnât have been more different. The work was site-specific, and thoroughly considered in the spaceâa pleasant marriage of sincere art and collaboration.Â
Rachelle
On the Go in Los Altos
Driving to Los Altos in a DayQuil haze, blinded by the autumn sun and thwarted by traffic at every turn, I wondered, "why am I going to such great lengths to see art?" Obviously I was on assignment, but I did wonder how many (if any) SFMOMA regulars would bother themselves to make the commute. As I approached my destination, I became more and more self conscious. My filthy, paint-peeling 1990 Acura beater was BY FAR the shittiest car in Silicon Valley. I stopped for gas and tried to discern whether or not I was imagining the "there goes the neighborhood" looks from the other drivers. It's been a long time since I felt so aware of my economic class⊠chalk it up to the power of contrast to reveal what was already there, hiding in plain sight.Â
I pulled into Los Altos and immediately got a sense of deja-vu. I've never been there before but the town seemed strangely familiar. It's an amalgamation of ritzy Northern California towns like Mill Valley or Healdsburg, and upscale outdoor malls like Corte Madera Town Center. Cheery locals were merrily hanging Christmas lights, giving the place a definite Disneyland vibe as well. The town was clearly built for ladies of leisure. I saw shops selling jewelry, fine leather shoes, tap dance classes, mani-pedis, high end yarn, expensive craft supplies, fancy furniture, etc. The fact that any of these stores could stay in business felt surreal, but then again I live in Richmond. In comparison to the bombed out industrial area surrounding Station to Station, the contrast was striking. Despite feeling surreal (or perhaps because of it), Los Altos felt like a more appropriate place for an art show than 16th Street Station. The inhabitants of the town have enough disposable income and real estate to actually collect fine art. They have enough leisure time to support art events as well. The ironic thing was that this event was free and Station to Station wasn't.Â
The first piece of art I saw (or rather, drove over) was Jessica Stockholder's Cross Hatch. I have to say, I was underwhelmed. The documentation video of the making of the painting was more interesting than the finished product. It was only the first day of the official exhibit and already the paint had faded. I think Jessica underestimated the number of Audis that would roll through between installation and opening day. Taken out of the museum context and inserted into this surreal Santaland, Stockholder's geometric abstraction looked like something from a retail ad. I half expected her triangle to point to a "Sale Here" sign. After reading Miwon Kwon's article on Site Specificity, the advertising connection made more sense. As Kwon discusses, cities have become so homogenized that they appropriate site specific works as a way to build a regional identity. In a sense, all the works we saw in Los Altos can be seen in this light, as an advertisement for the identity of the town. Stockholder's work reflects what Los Altos actually is: a bland, retail friendly, kid-safe environment overrun by Audis.Â
The next art experience completely changed my frame of mind and made the whole trip worthwhile: hearing Mike Mills speak. His video of children making dystopian predictions about the future was cute and a bit sad. I didn't even notice the other two pieces because they blended into the environment of the costume shop. What made the whole experience come alive was how he spoke about his art. He is such a likable guy. He had a casual yet smart way of speaking about his work and he was refreshingly candid. He answered questions about how he makes a living in a straightforward and generous fashion. He did a marvelous and succinct job of answering the impossible question "what is your art about." I could totally relate to his experience with Hans Haacke, feeling over saturated with theoretical discourse and jumping ship into design. That alone made me want to jump up and hug him. The way he considered the context of his work and involved the locals was admirable as well. He gets five gold stars. I might have felt the same way no matter what he actually made--the star of the evening was his performance. As Kwon discusses, this is often the case in site-oriented situations: the artwork is secondary to the presence of the artist.Â
Of Alec Soth's pictures of Los Altos, the ones that struck me most were the mythic garages of Silicon Valley, where tech empires had their not-so-humble beginnings. It was interesting to see these images in black and white because in my mind, I equate that format with history. The tech world perpetually attempts to innovate, operating on the assumption that new is better. So, seeing the tech world depicted in an old-fashioned way created an interesting dissonance. It also seemed to assert the historical importance of Los Altos because of the technocracy that emerged there.Â
Katerina Seda's work was comical in its sarcasm. As she explained, she normally goes to places and identifies problems which need to be resolved. She then invites the community to participate in a solution. In Los Altos, her approach seemed to be reversed. She apparently couldn't find any problems so she invented them instead. The project was called "Everything is Perfect" and she called upon the inhabitants to participate in unnecessary competitions based on who is the best at whatever or has the most of whatever. I wonder if she is trying to provoke people to fight or at least bring their level of privilege into public discourse. This project highlighted the surreal privilege of living in Los Altos where everything is fine all the time because everyone's rich and educated. Perhaps to Katerina Seda, that in itself is the problem. I wonder if her research will reveal levels of disparity that were previously unknown. The craziest part of her piece was being there right when the town mayor stood up and announced himself. I thought to myself, is he an actor? This can't be real. But indeed, he was registering himself for the World's Youngest Mayor world record--he's only 25.Â
Jeremy Blake's video installation about the Winchester Mystery House was surprisingly enjoyable. The house was an object of fascination for me throughout my childhood, so it was nice to actually understand the references in contemporary art for a change. It was interesting how Blake used music to create a mood of eeriness surrounding neutral imagery. Through sound and color, the video oscillated between sinister and sensuous. His use of large gestural swaths of color was quite painterly. Fittingly, the room reeked of fresh paint from the Spencer Finch next door.Â
Spencer Finch's Wizard of Oz color grid was as underwhelming as Stockholder's triangles. It rattled my cage a bit because I normally love simple geometry and saturated colors. I think the environment makes all the difference. When a work like this is in the context of cluttered chaos, it feels refreshingly calm, clean and whole. But in Los Altos, where everything is manicured, freshly painted and perfect, this type of work just looks flat and boring. One more clean geometric thing in a clean geometric land. Oz is nothing without Kansas.Â
Finally, there was the disoriented runaround trying to find Chris Johanson's piece. The walk was a great way to get a sense for the scale and layout of the town, so in that sense it was good that everything was hard to find. When we actually arrived at the work, I felt thoroughly disappointed. It looked like something worse than what a skill-less kindergartener would make. Despite reading the title and the words on the sign, I couldn't make sense of it. It just felt like a passive-aggressive way to participate in SFMOMA's project. He made something half-heartedly, maybe because he wanted to be involved with the museum but got spooked by the bourgeois town. Maybe this was genuine, or maybe he was laughing all the way to the bank. We'll never know, because unlike Mike Mills, Johanson wasn't present to explain himself.Â
The thing I enjoyed most about the event was that it really made you aware of your own art goggles. I kept looking at things and wondering "Is that art? Is this part of the show? Is any of this real?" The answer of course, is that anything can be art with the right frame of mind--we're living in an expanded field.Â
-Malena
Project Los Altos
Driving into Los Altos down State Street, the street where most of the exhibits were located, we immediately drove through Jessica Stockholderâs Cross Hatch. Â Visually the geometrically painted intersection looked visibly scuffed up and thus was achieving her desire to have everything become less pristine overtime as people walked and drove over the work, essentially as she says, ârecording, through these markers of time, the everyday performances that took place here.â The work itself could be considered the most straight forward example of a site specific work as it literally was a painting that covered the site itself. It was unclear, though, how the painted intersection related to Los Altos so her work ranked further down my list. I did enjoy studying the expanse of the mapped town exhibit area in the small SFMOMA âOn the Goâ brochure that talked about the work of all nine participating artists. The entrance into the exhibits was substantially different from that of the VIP leather seated tour bus and the long wait at the fence to enter Station to Station. Also, everything in Los Altos is free unlike the $27 spent on Station to Station.
Mike Mills and KateĆina Ć edĂĄ take the ultimate prize for the art installations that are really live up to fully being site specific. The only close to site specific installation at Station to Station was Sam Durantâs You Are on Indian Land, Show Some Respect, from 2008. This was done in 2008, but could be relevant today because Indian land could have potentially been built over at the station in similar fashion to the Emeryville Bay street ways and mall complexes that were built over Indian burial land. Greeting Mike Mills in the Costume Bank was one of the highlights as we watched about 10 minutes of a 30 minute video of children speaking about their view of the future. The kids have parents that work in the Silicon Valley tech regions and represented a wide range of demographics from a top level Apple Executive to a cook at one of Googleâs cafeterias. Mills also went one step further in talking with local Los Altos residents and then making copies of their clothing that they wore for the interview and photo shoot as a way to remind us that when we look back on this current decade, we can get a sense of what people and fashion looked like in our experience of the present. He expertly covered a wide range of ages and races lending to his credibility as an artist who wants to present an accurate portrait of the people who live in a city slightly unfamiliar to him. Finally, the reprinting of the April 7, 1976 Los Altos Town Crier represented a slice of life from the past. The date signifies the issue that was out when Apple Computer Co. created their partnership agreement on April 1, 1976 and a reprinting of that contract was in the center of the fabricated newspaper to denote how much things have changed in the past 35 years. Mike Mills gets three stars for depicting the past, present and future of a site.
KateĆina Ć edĂĄâs Everything Is Perfect takes the gold medal for the most creative site specific work. Her attempt to create a Guinness Book of World Records for Los Altos, is quite an ambitious undertaking. I was very impressed to hear that she sent out flyers to all 15,000 homes in Los Altos in addition to interacting with residents on the streets. The reason this is my favorite sit specific work is that it involves the entire community including many children and it empowers ordinary people to feel special if they so choose. The project is easy to digest and understand by anyone and is less esoteric than Mike Millâs work. The title itself, Everything Is Perfect, hints at a utopic vision for a community and KateĆina cleverly hides the âartâ inside a fun public event. I admired Jackie Farkas, went right up to submit a proposal to have the same style event hosted at Mills College, I think the campus environment could benefit from participating in such a project. All the attendees at each event were a little odd, slightly older crowd and with a downtown vibe where people are willing to pick fights with you, as you travel in a large group, for not saying âthank youâ to store owners who were trying to pass out unwanted gifts of snacks and holiday cheer.
I only saw one of Chris Johansonâs works, at Shasta and First Street, that allowed viewers to visually combine a rustic sign on the side of a building with the street sign and stop sign. Johansonâs âSo you can think about what might beâ reminded me more of what someone can do with minimal supplies for $10 and I see that as a wise take on the overall ability to use his Bay Area star power to then walk away with what I imagine would be a larger portion of the commission for his other works, or perhaps he was able to put some more money towards the other two pieces I did not view. I imagine this is the type of site specific art that a select number of people see it and âget it.â The curator, Jenny, was compelled to talk about how the attachment for the sign was old and rustic but that was irrelevant because knowing did not improve the piece at all for me, but instead made me think âWow, this guy knows how to work to the tone of a curator,â the type of person who does care about such small little details. The other pieces he did like the inflatable question mark and the reclaim door wrapped around an Apricot tree sounded more interesting and better examples of site specific art, perhaps I will return before March 2, 2014 to view them without a barrage of Christmas carolers.  Â
-MeganÂ
Los Altos
Last weekend I made my first excursion down to Silicon Valley for SFMOMAâs On the Go series in Los Altos. I expected everything to be silver and sleek and futuristic and dripping with wealth (I am suspect this has much to do with Appleâs marketing campaign) but instead I found myself in a place much like the suburban environment I grew up in in Dublin, Ohio. Store fronts constructed to imitate a small, cozy village were bursting with pilates studios, nail salons, trinket shops, and a variety of cultural cuisines. The scavenger hunt simulation of finding the installed artworks in pockets of the town made me realize just how small it really was.Â
I had made my way down earlier in the afternoon to check out the work installed outdoors while it was still light out. On the main street we spot a painted intersection consisting of different geometric shapes and colors: Jessica Stockholderâs piece, Cross Hatch. The real giveaway that a work of art exists there is the small set of bleachers from which to view the piece from an aerial perspective. There was something really strange about viewing artwork from bleachers as I ascended I could not detach the experience from high school sporting events and hot dogs. The colors had faded from foot and vehicle traffic and took on more subtle hues but I found this wearing to be rather poetic. She had altered the environment and then was allowing it to be continually altered, without intention, by the community.Â
Consulting our map, the Chris Johanson pieces were a bit harder to locate on the periphery of the square in more natural habitats. We encountered his large multi colored question mark sculpture from a distance and did not feel particularly drawn in. Continuing to the orchard we spot another piece thanks to a red post in the ground bearing the workâs tag. We then are able to see one of the trees has a worn door around itâs base posing the question of what came first. I appreciated the gesture and was frustrated and excited by the difficulty of finding the slightly camouflaged art within the orchard.
Continuing back to the square we head to Christian Jankowskiâs store front to participate in the filming of Silicon Valley Talks. We are arranged on green benches
by the videographers and told to imitate an audience by observing the speaker and applauding as the experience is recorded. We go through the simulation three times and it takes that long for me to really be able to dissect what the speaker is communicating. Christian has gathered local technology industry leaders and promoted them to create a speech about an everyday subject utilizing âtechâ terms. The woman speaking during our particular set works for EventBrite and spoke of Kale. The experience of being a part of the piece while watching the piece was exciting and the content quite humorous. I felt that this was one of the most successful works in terms of addressing the site and involving the community. Â
We make our way to the Costume Bank where Mike Mills is scheduled to present and upon entering I find the space to be very visually exciting, filled with hundreds of possibilities for disguise. We are shown into the back of the store which resembles any government building waiting room where a television set is sitting atop a rolling cart similar to ones used in elementary school. Mike Mills begins speaking about his work and I notice to my right a bulletin board labelled with metallic scrap book letters celebrating a Pet Parade with photographs and award ribbons. Mike speaks of his work Project Los Altos, in which he successfully honors past, present, and future of the community. Addressing the history of the region as a hub for technology, he provides printed copies of the Town Crier article from when Apple was started including a contract and the original logo. In regards to the present state he found a few local residents and had their clothing remade which addresses the space as a costume shop reminding us many garments in the store were once popular apparel. Finally to discuss the future he interviews children of the community to learn their thoughts. To his surprise, many of them are very aware of the current issues and the estimates were quite doubtful. I found this multifaceted approach to be engaging on multiple levels and felt as though his work was one of the most approachable for viewers outside of the art community.
Moving onto the gallery spaces, I find myself particularly taken with Alec Sothâs work. I felt like he really encapsulated the feeling of isolation that can come with being hyper connected. There was one image in particular that caught my eye which depicted a powerhouse technology corporation building from a distance where a statute of Mary in the foreground appeared only slightly smaller in scale. This clever vantage point provokes an interesting discussion about the effect of technology on our society. Additionally, I was intrigued by the juxtaposition of imagery within the technology sphere with images of people within the same region doing very regular things like playing bingo. Within the same space, Katerina Seda has presented a playful interactive piece entitled Everything is Perfect, encouraging members of the community to nominate âbest ofâsâ similar to a high school year book. While not particularly my cup of tea, the work seemed to be very engaging for local residents, particularly the youth. Appropriately, this piece shared housing with information about a previous Los Altos high school art teacher Charles Garoian who integrated performance into the curriculum. Â
Housed within a second gallery space is Spencer Finchâs Back to Kansas andJeremy Blakeâs Winchester. The former struck me as a color checker chart used in photography to ensure correct exposure and printing. However, because of the time it was being viewed I could not see the piece well and needed further explanation to understand. Utilizing the colors from The Wizard of Oz, this grid applied to the wall changes according to the light seeping in through the windows during that particular time of day. When the sun sets they change to grey like in the scenes of the movie when Dorothy returns to Kansas. While conceptually this work makes sense I am unsure of its connection to Los Altos aside from the assumption many residents have a relationship with the movie. Within Winchester, we are presented with three projected videos depicting imagery surrounding the Winchester home in nearby San Jose. While there were some visually exciting moments happening for me, overall the work did not seem to address the present site as well as some of the other works. A moment that struck me was while watching an elderly woman next to me commented to her friend that she thought the video was stuck as moments of the work slowed losing focus and agitated from side to side. It was interesting to get out of the art setting we are so engrossed in in graduate school and hear a different perspective.
The area was relatively quiet until the scheduled Holiday Walk took over the streets. Suddenly more children than I had seen in one place since moving to the bay area congregated and sang carols in matching turtlenecks. Christmas lights and adults dressed as Santa Claus came out of the woodwork. Shops opened their doors offering artisan treats from their local, organic food vendor and copious amounts of wine. The experience felt like a simulation of Christmas as if we has stepped on to a movie set. It truly made for a unique experience.
A radical plan is afoot in Switzerland. A public referendum is on the way, in which people will vote on the possibility of giving every citizen a fixed monthly income.
Artist as social game changer?
-m
Reflections on Project Los Altos
I spent the last five years living in the south bay and a year studying in Los Altos. Thus it was particularly interesting for me to attend SFMOMAâs Project Los Altos and to see how an important contemporary art organization approached this town that I felt was smack bang in the middle of cultural nowhere. According to SFMOMAâs promotional materials, as soon as it was clear that the museumâs expansion would mean a two-year closure, curators began conceiving of ways to move âbeyond the museumâs wallsâ and outside of San Francisco. Project Los Altos was born because SFMOMA was interested in âheading down the peninsula to see what would happen if we invited artists to reflect on Silicon Valley, a region of exponentially growing fascination and unparalleled importance in shaping contemporary life.â[1]
 Project Los Altos contained the work of nine national and international contemporary artists. The main curators of this project, Jenny Gheith and Janet Bishop, selected two pre-existing works for the exhibition. Jeremy Blakeâs piece Winchester Trilogy was chosen because the subject matter of the piece, The Winchester House, is located in nearby San Jose. According to the curators, the local community was familiar with the Winchester house and the mythology surrounding it, and this justified the inclusion of Blakeâs piece in the exhibition. The curators also included work by Charles Garoian. Garoian had taught for a period in the 1970s at Los Altos High School and in his time there he engaged students in a series of performance art pieces. Documentation of these performances was included, again because of its local relevance.
 There were seven other artists, however, who were commissioned by SFMOMA to make new work specifically for this project. These artists were given free rein to do as they pleased with their commission. The only parameter was that their work would be presented in the community of Los Altos. I want to consider how four of these seven artists addressed the location and comment briefly on whether I thought their engagement with the location and the local community was âsuccessful.â
(1) Mike Mills.
Mike Millâs selected the local Costume Bank as the venue in which his work was to be shown. Millâs produced three pieces that dealt with Los Altoâs past, present and future. To engage with Los Altosâ past, Mills went into the archives and found a local newspaper from 1976: the year that the Apple Computer Company was started. Millâs inserted Appleâs original partnership agreement into the Los Altos Town Crier and these documents were available for audience members to take. To engage with Lost Altos in the present Mills asked local residents to donate their clothes to him. He had (almost) exact replicates made of these clothes and then displayed them as documents of â2013â. The clothes were hung on racks in a similar style to the costumes found in the Costume Bank, which were also organized by decade. To engage with the future of Lost Altos, Mills created a video piece in which he interviewed children of Los Altos whose parents work in the tech industry. The video is comprised of Mills asking the children questions about technology, the future and the state of the environment.
 Overall, I thought Mike Mills engaged with Los Altos, and with its residents, in a very comprehensive way. I liked the attempt to look at the past, the present and the future of the community. I also liked that the making of the clothing piece seemed to have fostered genuine relationships between Mills and the local community, specifically the volunteers at the Costume Bank. Mills spoke eloquently about how he felt that the artist should not come in and expect the members of the community to participate in the work by merely doing the artistsâ bidding regardless of their own views and aesthetic preferences. He suggested that he wanted a more equal collaboration with the community. I thought these views came through in his work.
 For me, however, the most aesthetically successful piece was the video. I think this piece transcended just engaging with Los Altos and reflecting on Silicon Valley. This was a really fascinating look at how children who are coming of age with the internet and the iphone as staple features of their world, see their future. It touched on how they feel about technological devices, affluence and poverty, and environmental problems. I thought the idea was really simple and it was filmed in a straightforward way but it was very effective in raising questions about where we are heading. It also seemed like Mills had genuinely engaged the children, he had earned their trust and taken their views seriously. I thought this was successful as an artwork, and as a site-specific piece.
2. Spencer Finch
Spencer Finchâs work â Back To Kansasâ was an exploration of the subjective nature of color perception. Finch painted a series of colored squares on the interior wall of a converted gallery space, in a place where the color grid would receive natural light. Over the course of the day, as the light changes in the room, Finchâs painting changes too. Apparently at dusk all of the colors fade to gray in a poignant way. All of the colors in this painting are taken from the film âThe Wizard of Ozâ and the paintings dimensions are scaled according to the original aspect ratio of the first projection of the âWizard of Oz.â
In a way I think it is kind of unfair to evaluate this piece given that I only saw it in pitch darkness! That said, I think the idea of the piece was interesting. I think the subjectivity of color perception and perception in general is fascinating.
I am not really sure what to make of the reference to the Wizard of Oz though. Why is Oz important? Is this a piece about our first cinematic experiences with films in Technicolor? Or is it about the content of that film itself- namely a kind of imaginary utopia that children escape to in rough times? Or is the Wizard of Oz used because it is a familiar cultural reference? Finchâs motivations for using the color palate from the film were unclear to me.
That said, this piece presented an interesting way of being site-specific. I liked that viewers had to be there and wait with the piece if they wanted to notice changes. I also liked that it might encourage the community to come back to this place at certain times and that this might foster interaction between different members of the community all coming together to watch the sunset. That said, I donât think this piece really responded to Los Altos in particular. It was site-specific in a generic way⊠this could have been installed in Oakland, or some other town/city and I donât think it would have radically changed the piece (unless the light was incredibly different).  So it engaged the community, but didnât respond to Los Altos as Los Altos.
3. Jessica Stockholder
 Jessica Stockholderâs piece â Cross Hatchâ was painted onto the road, sidewalk at the intersection of Fourth and State streets. The painting consisted of vibrantly colored geometric forms painted onto a variety of textures: the asphalt, the stone pavers, and the curb.
It was hard to get a sense of this work as a painting and to see the whole composition, as one has to walk over the piece or drive over it or pass through it. I think however, that this is the kind of interaction that Stockholder wanted with her work. Instead of interviewing community members, or representing or depicting the Los Altos residents, she has literally altered their existing environment. She has changed the local landscape. The piece will fade as the community continues to use their town, as they drive over the piece and scuff it with their shoes.
This piece is site specific in an interesting way: it is sort of forced interaction! I would be curious to know what residents think of the painting and to see if graffiti artists paint over it or if people want it to be maintained. It made me think about the Miwon Kwon article that we read and the suggestion that site-specific artwork may actually be a response to the homogenization of urban centers. It was suggested that cities may welcome site specific art pieces as they provide a way of differentiating a town, showing that it is unique, special, worth visiting. I wondered whether residents would feel this way about the Stockholder piece- whether it could become a kind of way of differentiating Los Altos from say Mountain view, or Palo Alto or any of the other very similar looking neighboring towns.
4. Alec Soth.
Alec Soth produced a series of black and white photographs of important locations in Silicon Valley. The style of Sothâs work is straight documentary photography, and the absence of color in these images really stresses that these photographs are documents of the campuses, office spaces and tech locations in Silicon Valley.
I guess this work was hardest for me to see as âsite specificâ. It is a response to this particular location certainly, but it is a very formal response. The photographs arenât warm, and they donât really demonstrate a deep engagement with the area or the community. There is a more clinical feel to this work: a kind of claim to an objective or matter-of-fact description of this place. I love Alec Soth, but I feel like this work was a safe (and traditional) kind of engagement with this area. That said, they were technically impeccable photographs!
I wonât discuss Katerina Seda, Chris Johanson, or Christian Jankowskiâs pieces in detail. Suffice to say that Sedaâs piece was very interesting and I think it may prove to be the piece that most directly engages with the community of Los Altos. I also liked the subtly of Johansonâs interventions, particularly his almost hidden sign at First street. I thought this was a very respectful way to provoke thought and reflection without intruding too violently in the townâs landscape. I am very interested in how Jankowskiâs videos turn out- but without having seen them it is hard to assess them.
Finally, I want to briefly compare the Los Altos Project to Station to Station. I think that the Los Altos Project was INFINATELY better than Station to Station both in terms being a public art event and a site-specific art event. The Los Altos project was designed to respond to this community in particular (not just to pull up in the city and present Leviâs wares). There was obviously a lot of planning and organizing and discussion with the Los Altos community not just to secure the venues for exhibition, but to coordinate the actual art pieces (for example, both Mills and Seda had to work very closely with members of the community in the construction of their works.)
Although the artists in the Los Altos project had very different ways of engaging the community, either by directly involving them in the creative process, or by altering the town landscape, or by documenting the surrounding areas, they were all respectful of the community and produced well-considered works. This vastly differs from Station to Station where the artists were not engaged at all with the locations that the train visited. Rather they were asked to design pieces that were typical of their style and this was driven across the US. I thought the organization and the clarity of the vision for the Los Altos Project made it a better event. It had focus- the town of Los Altos- and that allowed for creative variation. All in all the Los Altos project was far less of a spectacle and had more substance than Station to Station.
Finally, I think that audiences of the events were slightly different. The Los Altos crowd was older, with more families in attendance and perhaps less âtrendy.â There was also a very strange mix of the art crowd with the local crowd (the carol singers and the Christmas folks were pretty interesting!). This mash up was kind of surreal, but I thought it was a positive thing that made the event different from other art events.
 - Sara
[1] From SFMOMA's little red booklet distributed at the Los Altos Project.
Someone from K. Imperial Fine Art is opening a new space called CULT. The first show is all about sacred geometry and other forms of woohoo mysticism. I'm so there! :) -Malena
His "TV phone" prediction is spot on!
http://fullerfuture.files.wordpress.com/2013/01/buckminsterfuller-whywomenwillruletheworld-print.pdf
Works in Progress: Considering Utopia at The CJM
The exhibit that opened at the start of the month at the Contemporary Jewish Museum (CJM) considers the idea of utopia that emphasizes community and participation. The exhibit opens with work by Ohad Meromi consisting of cast Styrofoam forms, wood, and other low cost materials that are considerately displayed together in semi familiar life sized forms. Adjacent is text that mentions a bit about the history of utopian ideas, including Plato, Henry David Thoreau and Emma Goldman, the only female mentioned in a historical context. I do not believe Emma Goldman is a name familiar to most people, although to me Goldmanâs radical idea of self-government and who has two of my favorite quotes from the early 1900âs: âThe most violent element in society is ignoranceâ and âNo real social change has ever been brought about without a revolution... revolution is but thought carried into action.â When asking the tour guide/curator if people were familiar with Goldmanâs name and attitude toward utopia her response was âThe exhibit just opened, no one has asked just yet.â For me that was not a great response as I feel that all too often museums through in the name of a single woman for âthe female perspectiveâ a tactic I find offensive as a conscious feminist viewer.
Walking into the next part of the exhibition was Meromiâs 1967 a participatory work that can only be activiated at certain times of the day with the supervision of the museum staff. Our group was fortunate enough to enjoy taking the odd costumes off of the drying racks to âactivateâ the stage filled with geometric structures and 90 instructional stone tablets based off of designs from Israel that Meromi saw while growing up in the kibbutz. My initial response to pull a cone shaped form over my head ended up actually needing to go over my right arm instead, something I would not have noticed without the help of Aurora who saw that all the costumes had small diagrams with how the person should look in them. Often the costumes had many ties and required group cooperation to help tie up the back or lash through small holes in the fabric. Once all 7 people were dressed, we walked on stage to hold a pose for a full minute which was filmed by other classmates. The number 7 being just as significant as 1967 because it refers to the 7 day war that took place in 1967 and where Israel captured the Gaza Strip and lead to many of the current Jewish and Palestinian peace problems that are still present over 40 years later. There are Site Specific Performances in Ohad Meromiâs sculpture 1967on Thursdays when the museum is open late on Nov 7, Dec 5, Jan 16, 2014 from 6:30â7:15pm. I believe it would be intriguing to see how more professionally training performers would activate the space differently and for such a long period of time. Also a CJM staff member, who has been trained by the artist, will guide gallery patrons through activations at 12:30pm on Mondays, Tuesdays, Fridays, and Sundays. After exiting the stage are take away posters that depict 67 different poses/suggestions to keep as a reminder of the experience, a keepsake reminiscent of Felix Gonzalez Torresâ take away works, and coincidentally he is the final artist featured in the group show upstairs featuring work from SF MoMaâs collection.
Next are two very quiet videos and five photographs by Oded Hirsch feature members of the artistâs kibbutz engaging in communal activities such as burying a tractor and walking with a group through water to then life his paraplegic (?) father above the ocean because he thought you should always look up at your father and his could never stand so he could not look up at him outside of this communal activity.
Finally there were two works by Elisheva Biernoff, the only Israeli artist and who of course would be female to round out the same 2:1 male ratio mentioned in the opening. Biernoffâs interactive magnet painting allows visitors to construct their own utopian vista, one which is over-crowded already with magnets that relate to ideas of what is found in a kibbutz and utopia such as typical Israeli fruits and vegetables, rabbits, architectural elements and plenty of koi. Adjacent were at least 50 bins labeled only in English for where the magnets would be and when asked why they were not in Hebrew as well her response was âI donât speak Hebrew.â Well so what? Please trouble yourself enough to learn and help educate the people who are considerate enough to visit the museum and want to see that there. I am quite particular about these sorts of things after working at the JCCSF for over two years. Give me a Hebrew label maker (which I know exists) and Iâll add Hebrew to every one of those bins in just a few hours. What was also equally semi offensive, was the blatant appropriation of activist flags that she had no personal connection to. For me that is deeply insulting as someone who has held 5 of the ones she mentioned out of the 10 depicted at various points in my life as an actual participating activist going to Fort Benning, GA, Washington D.C., Portland, ME, Kalamazoo, MI, New Orleans, LA, Minneapolis, MN, San Francisco, CA and my chosen city, Oakland, CA . If you are not an involved activist you have no business making such things, the mural that looks out into Yerba Buena Lane and which may be the only image people see as it is âfreeâ to view from the window on the outside. That is a damn shame because it is not improving the world; I would much rather see her version of utopia for Albuquerque, NM where she was born and grew up⊠I hear they have a bit of a meth problem down there if Breaking Bad is to be believed ;)
M.ENDER
Work in Progress: Considering Utopia
As the title infers âWork in Progressâ was something I tried to kept in mind throughout the show I saw at the Contemporary Jewish Museum last week. It was my first visit to the museum, I canât say exactly why I hadnât been before, as I have worked in the neighborhood in other museums for years, yet it being framed as a Jewish Museum hasnât pulled me in exactly. Upon initial entrance to the space I was surprised I had not experienced a show there earlier, the interior architecture wraps around in different levels opening up to large open exhibition spaces felt expansive, which counteracted the feeling of the facade of the building. Ohad Meromiâs totemic and simple sculptures greeted me as I entered the exhibition located alongside the text wall. The flat colors, distilled shapes, and modular nature of the construction, mostly being held together with clamps, kept with the title âWorks in Progress:Considering Utopiaâ and the imbedded complex nature of change. Utopia, like many hold a double meaning, Greek for ânot placeâ, as well as âgood placeâ, this seems directive positive and more about the process than the arrival. The aesthetic of Meromiâs sculptures remind me of my childhood building blocks, construction sets, simple scientific models, and early tools of learning, where imagination is harnessed, and possibilities of combinations seem endless. Coming around the corner the space opens to reveal another work by Meromi, â1967â a stage with geometric flags, bold structures, and instructional stone tablets. To the right are racks of costumes/uniforms, and diagrammatic take away posters. These works continue to evoke Constructivist, early Dada and Bauhaus stages, performances, costumes, games, toys and print material. The audience is invited to activate this space again where things seem possible and suggestions are made. Putting on these costumes/uniforms often require the help of others to get us outfitted, these subtle reflections in the structure of the piece reinforced the concept of cooperation. We are given loose diagrammatic structure to follow and asked to hold a pose for a full minute. This activation of contemplation on stage, this slowing down, this stillness and this frozen frame held the audience and performers in a tension of reflection and consideration. This space for questioning and reflecting, opened up an imaginative space for me as a viewer and performer, What was the narrative on stage? How are we interacting with each other? How much or little are we cooperating? What is in or out of our control? What and how are we presenting ourselves on this stage in this moment and our lives?
The backdrop for the exhibition on the far wall was a large landscape mural on metal sheeting by Elisheva Biernoff. Reminiscent of a book of stickers, a chaotic jumble of magnets in bright flat colors set the stage for the museum goers to participate in the visualization of a landscape of their desire. The artist selected various architectural elements, plants, animals, and produce that were then made into magnets. With the backdrop of constraints and limitations of what is provided the audience could build their own or deconstruct others with these elements of design. Coming into a situation that happened before and leaving the work/ or world for an unknown of what will happen next stretches into the reflections of own existence. Around the corner was a large mural titled âApproaching Utopiaâ, in a narrow space sandwiched by a sidewalk facing window, a centrally located a figure is surrounded by an arrangement of flags from a variety of social movements for a better world, yet the work remains unfinished in the form of a paint by number inferring there is still a lot of work to be done and there is room for improvement.
Coming back into the space were photographic works and a video by Ohed Hirsch. He enlists a community to work together with strange or no outcome, a building of a bridge in a field, the digging up of a tractor, the actors are always shielded by hats or in other ways dissolving the individual and focusing on the group action. One photograph depicts a water tower he built in the Sea of Galilee and the hoisting his father who is in a wheelchair up into it. This humbling work is in reaction to looking down on his father his whole life in an attempt to change this perspective with the cooperation of the village. All of these sentiments reflect on the idea that âit takes a villageâ.
The simple and participatory structure and nature of these works seemed approachable to a wide audience, there was a level of simple satisfaction, directness, interactivity and space for contemplation at this show. I was not overwhelmed or excited by new approaches to these ideas and was left a little flat by my experience, it seemed all too familiar and nostalgic.
acrispin
Considering Utopia
In terms of a culture, how does one consider utopia? Considering Utopia at The Contemporary Jewish Museum presented the work of three contemporary Jewish artists to consider this question through contemporary art. The word âutopiaâ can be literally translated to âno place.â Yet despite this abstract definition, artists took a conventional and expected path in exploring Utopia in their representational depiction of his or her ideas and focus on the cultural rather than the spiritual aspects of Judaism, drawing from communal concepts of the Kibbutz.
 It was enlightening to learn more about the Kibbutz but I felt the title of the show was misleading. Instead of considering utopia, artistsâ focus was in how we relate to one another within the context of community. They each drew attention to ideas of what is needed within a community and what it means to engage with others to meet a goal or accomplish a task. The exhibitionâs success was in its participatory and communal nature.
 Elisheva Biernoff presented two works that at first glace could have appeared to have been taken out of a childrenâs coloring book. The simple and direct imagery was displayed directly on the wall, lacking dimension as it playfully alluded to the innocent minded impressions of utopia. As I moved around the magnets of cabbages, trees, and rabbits I wondered if this universal idea of utopia is ingrained in all of us as children. There are not cities, just trees and fields; there is no empty space.Â
 A playfulness exists in all of the works. Oded Hirsch directs play into absurdity as he acts out tasks with other outfitted workers in matching uniforms. As Hirsch films the group performing laborious physical tasks,  I couldnât help but think of the Ecclesiastic text âWhatever your hand finds to do, do it with your might; for thereis no work or device or knowledge or wisdom in the grave where you are going.â Bury a tractor in a grave, dig it up again, but do it with all of your might, emphasizing the importance of the act of doing. Meaning is defined by attitude towards the action, whatever it may be.
 Playing off of the idea of communal participation, Ohad Meromiâs installation offers an element of question. The geometric sculptural pieces greet us at the entrance of the exhibition. I initially wondered what these structures had to do with utopia or why the artist had chosen to construct these playful and geometric environments to explore social elements but as I walked around the piece I realized he is directly working from the past to consider the present and future, employing metaphor and storytelling. This was the most successful in its interactive nature with a group, forcing others to work together, allowing for assistance and collaboration in executing a task.
 This exhibition overall was pleasant yet underwhelming in its potential to explore and engage a multi-dimensional and challenging concept. Truly considering utopia has potential to ignite possibilities and potentials of societies. Perhaps we need to envision whole new systems in which we relate to one another rather than work with previously explored philosophies and constructs. How can we draw from the wisdom of the past to create something promising and new?
Rachelle
Impressions of Works in Progress: Considering Utopia
It's challenging to write about something that is neither extremely good nor bad. That's how I felt about the show at the Jewish Museum--It was better than meh, but not mind blowing. The thing I found charming about the exhibit was its accessibility and participatory nature. The simple geometry of Ohad Meromi's stage and costumes could evoke Bauhaus Constructivist performance art for insiders, Palestinian conflict for history buffs, or children's theater for kids. Elisha Biernoff's magnetic wall, with its bright colors and representational magnets, would be at home in a children's museum and yet the conceptual grooming behind it made it fun for adults too. It got me thinking about what my idea of utopia actually is, and how it differs from people who had interacted with the wall before me. I had a tremendous urge to rip all the magnets off the wall because the ideal place for me is a wide open space. I guess that's why utopias never really pan out--people have different ideas of ideal.Â
Oded Hirsch's videos were touching. The simple act of elevating his father's wheelchair so he could look up at him instead of down, had deep poetic implications about ableism and family dynamics. His bridge to nowhere video had me marveling at his ability to build community--I'm not sure I could round up enough willing participants to undertake a project like this.
Over all, the exhibition was solidly good and uplifting. Nevertheless, my favorite part of the experience was discovering Thinking Putty at the gift shop (http://www.puttyworld.com). I think the putty could help me escape into my own inner utopia through mindless play. So much for activism.
-Malena
Utopia Considered
Upon entering Works in Progress: Considering Utopia, currently on exhibition at the Jewish Contemporary Museum, I am immediately confronted with architectural forms by Ohad Meromi consisting of conventional, inexpensive materials. The familiarity I share with these objects, other visitor's in the museum surely share as well. Many of these materials are in our homes and our public spaces. The playful nature of the assemblage invokes a childhood curiosity for further exploration. I find myself wanting to be in close proximity to examine and touch. My thoughts trace back to early education building blocks and science experiments. The work seeks to suggest within the space where communal education and cooperation exist, forward progress toward a more harmonious society is birthed.
Physically moving through the space, I find the allure of investigating different vantage points of the sculptural works causes an intermingling of the viewers. We become aware of not only the area where the work exists but also the area where we ourselves exist in relation to other visitors. As we progress through the corridor, we are confronted with a stage, a work entitled 1967 by Meromi. The elevation of the platform gives importance to what occurs within that area. Spatially, if we are existing not on the stage, we are now actively assigned the role of spectator. To the immediate right of the stage hangs a multitude of costumes for volunteers to adorn while carrying out Meromiâs suggested instruction of holding a pose for exactly one moment. The costumes are reminiscent of the Dada movement, specifically of the silhouette of Hugo Ball's adornment in the piece Karawane, in which he recites a poem consisting of meaningless words. The avant-garde outline of geometric shapes does not hang organically over the human figure emphasizing form over function. The costumes can even cause physical limitation of the span of movement as well as vision field restricting the poses participants are able to hold. In considering utopia, perhaps cooperation is not the only thing standing in the way of happiness. The costumes and stage are already set for us as the world and skin we were born into are not of our doing. The suggestion of holding a pose for a moment, however can serve as an exercise to remind ourselves that we make decisions within each moment and to take our time and reflect on this control. The presence of others on our stage represents the millions of other inhabitants on this planet we have to interact with. In choosing a pose on the stage there is only physically only so much space, and to have a successful "show" we must consider those around us and work in cooperation to all be able to express our decisions.
Directly across from the stage is a room where Oded Hirschâs video projections are housed. On one wall we see Tochka portraying a community working together to build a bridge. On the opposing wall is the action of the artist hoisting his paraplegic father up to a watch tower over the Sea of Galilee in 50 Blue. This emotional journey comes about as the artistâs reaction to looking down onto his father in a wheelchair throughout his life. The presence of the yellow rain jackets worn by the participants juxtaposed with the murky browns and blues of the sea makes for a visually compelling piece. In addition to his video work, Hirsch has presented a series of photographs from a current project in which a community buries and then digs up a tractor from the land. Each of these works emphasizes cooperation in a laborious task toward a common goal within the community.
The third artist, Elisheva Biernoff, explores the search for utopia through The Tools are in Your Hands, interactivity inviting museum attendees to visualize what their ideal world consists of and then to visually synthesize this through magnetic representations of objects she provides. The metal wall represents a serene natural scene referencing the garden of Eden and the magnets are of common objects that the artist has deemed relevant to a utopian society. Working within the given parameters the visitorâs are welcomed to arrange the images in such a way that is appealing to them. The realistic aspect of the work is that Elisheva provides the parameters, not the individual, and while creating oneâs personal ideal, others are doing the same which can be conflicting. Located on the other side of the gallery wall is a mural entitled Approaching Utopia. The work depicts an allegorical figure of utopia surrounded by flags referencing movements of activism past and present. The work is only partially painted suggesting a process and serving as a reminder there is much more work to be done. Facing a large exterior window out onto the busy street, pedestrians are presented with the notion of utopia allowing them to contemplate how they live their lives in relationship to their ideal.
While the the exhibition may resonate as naive and a bit outdated, there was success in the visitor cooperation, contemplation, and exchange of ideas within the space which is perhaps all the artist can aspire for.Â
Work in Progress: Considering Utopia
 This was my third time visiting the Contemporary Jewish Museum and I wasnât surprised or disappointed. I thought that it was a decent exhibition for the small space in which the Utopia works were being displayed. I liked how there was variety in the artists presented, American born, Israel born, raised in a Kibbutz, speaks Hebrew, doesnât speak Hebrew, etc. I have to admit that I didnât care much for Ohad Meromiâs sculptures. I did however find his stage piece 1967 interesting in the fact that in order for the piece to be activated it required participation. Oded Hirschâs work presented was brilliant. His videos were very simple, comprehensive and sent a beautiful message; and the still images that accompanied his videos were gorgeous on their own. His piece about his father really touched me, I couldnât imagine growing up with my father in a wheel chair and having to look down at him and I thought that the gesture in the video to elevate his father physically was very beautiful. Elisheva Biernoff brought a different angle to Utopia in a more playful way in her giant magnetic landscape piece. I liked how she was seeking to create a participatory environment, and allow there to be a bit of play in the creation of a bountiful world. And lastly her piece on the back of the wall I found pretty interesting as well. I liked how she told us that while in the process of creating this piece she decided to leave out colors and create a color by number to suggests that the quest for a better world, a utopia, is an ongoing process. She paid homage to a variety of groups that have sought to create a better situation for their people, to actually show a historical, constructive fight for a better world was a nice pairing to her playful magnetic piece. Overall the exhibition was nice, I enjoyed hearing from Elisheva Biernoff and Jeanne Gerrity discuss the work. Previously in photo we were discussing artists that have used concepts of utopia in their work such as Joseph Beuys, and how participation is a key role in a lot of their practices. That being said I appreciated that every artists addressed the idea of participation in some sense. Ohad Meromiâs 1967, Elisheva Biernoffâs The Tools Are In Your Hands, and Oded Hirschâs videos displaying groups of people working together to achieve a goal when the importance isnât in the end result but the process of working together.
 -Dani