#UnCoveredDance
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@un-covered-dance-blog
#UnCoveredDance
Motivated by Octieber and determined to combat the world of gendered clothing, Lucy Rycroft-Smith tries menswear for a month and documents her findings
#UnCoveredDance
The Beauty and the Beast actor said those who attack photo that shows parts of her breasts do not understand that ‘feminism is about giving women choice’
#UnCoveredDance
The hijab and other forms of modest dress raise complex debates about politics and religion. But the lived experience of dressing modestly is yet more multifaceted, as wearers seek to integrate concerns with religious values with other issues like fashion, practicality, beauty, and social identity.
Choreography: Martha Graham Music by: Zoltan Kodaly Danced by: Peggy Lyman Created in 1930, filmed in 1976. Martha Graham Dance Company
Re-posting this because its one of my favourite ever pieces, and a huge source of inspiration in the process of my new work. Its a pure expression of grief, and it makes sense for me in the context of (Un)Covered not just because of the use of costume, but because (Un)Covered is many things- a protest, an attempt to create an image of change, and also an expression of grief- grief that after so much effort, so little has changed for women globally even since this was made in 1930. History and anachronism is a thread for me, so here is a throw back and homage to aunty Martha, always in my heart, hips, and burning in my centre!
The woman had been standing at a busy stop in Nairobi’s Central Business District, when the men attacked, later telling local media that she had been ‘tempting’ them by being ‘indecently dressed’.
Filling in the gaps in the script prompting more discoveries
Babe. 470,759 likes · 1,414,623 talking about this. For girls who dgaf
A young girl telling it how it is
We are made out to be both villains and victims.
My voice is not especially important, but it is the only one available to me
My voice is not especially important, but it is the only one available to me. So please excuse me if I use it to express my outrage on behalf of myself, and those around me. There are women whose experiences have touched me, and whose stories deserve to be told. Where possible I advocate for people to speak their own mind, their own hearts, their own pain, and their own triumphs. But if I exclude them from my own creative narrative, I do us all a disservice by perpetuating the divide between us. I believe we are all in the same shabby old boat, rocking in the rough waters of inherited discomfort. We swim on, surrounded by the sewage dumped in days gone by. Sure, it was mostly my ancestors who dumped it, but I refuse to stay ashore. I refuse to make that the reason I watch safely from behind some tragically crumbling colonial wall. I prefer to swim in the murk with my friends and share whatever tools I have to help build a bridge. Just as long as it’s a bridge we build together.
Many have told me I don’t need to justify myself, that I should just make my work with no concession, explanation or apology. I disagree. I do have to justify my actions, and take responsibility for imagery I put out into the world. That is a small price to pay for my privilege. I can even apologise for any offence it caused. But I do not apologise for making this work, I say sorry simply for any pain or misunderstanding of my intentions that it caused.
Fear of criticism can be stifling. A short while ago I was nearly creatively crippled by such criticism because I despaired at the idea that I had come across as racist in the course of making a work intended to bring women of all cultures and faiths together in solidarity and protest. Someone I saw as a like-minded friend was filled with anger at the idea I had assumed to speak for her. Suddenly it didn’t matter the scores of other’s from her culture with whom I’d researched, or the time I’d spent investing in connecting to her country. Though others told me to forget about her, that it was just one opinion, I knew it would be unwise to dismiss her. Because the reason she got to me so much- she was telling me I had fallen into exactly the trap I feared the most. And I knew she wouldn’t be the only one. She nearly silenced me altogether. It takes a great deal of emotional energy to make a solo performance at the best of times, without members of your prospective audience willing you to fail. I do not pretend that in order to make this work I need to dismiss the concept of cultural appropriation. Quite the opposite, I need to hold it close, examine it, and put in the hard work to ensure that I am representing and amplifying the voices of the women who have contributed to this work. But it is also important to say that I am not attempting to use these voices for my own gain, I simply want to acknowledge the ways in which we are the same.
I decided it was too important to keep building that bridge and to keep reminding the world how far away we still are from gender equality. I also feel that this piece is so deeply connected to my own story- my own pain and experience that I resented the assumption I had no right to tell this story. I would wound myself too deeply by accepting the notion I have no right to comment.
For those who might not want to see this work because it appears to culturally appropriate this is what it is really about:
Me, aged 11 being sexualised under the gaze of men my father’s age. Me, aged 13 trying on every item in my wardrobe before school and throwing them angrily to the floor because none made me look how society told me I should. Me age 18 beginning to hate my body, and the non-specific eating disorder that would later be the result. Me, age 27 being outraged at my own culture’s ignorance towards veiled women. Me, now, aged 30, finally in an equal partnership and in charge of my own emotions, wanting to advocate for women’s right to wear whatever they like- whether it is a niqab, a tracksuit or a mini skirt. Wanting to share the voices of my many incredible, brave and intelligent friends who’ve chosen to wear a hijab, take off a hijab, wear a hijab in their own way, or simply share whatever it is they want to say on the matter. Each of their choices is individual and that choice is valid, it is their right. Wanting to scream from the rooftops so all the racists on buses, inappropriate bosses, harassing teenagers, French police on beaches, controlling parents/husbands/governments can hear us. It’s about the history of our clothes, the violence, the triumphs, the freedom, the oppression and all the space in between. Most importantly it’s about how we are the same even within how we are different, how we all deserve the choice.
Love this for two reasons- showing the Muslim world dance doesn’t have to be sexual or haram AND powerful women choosing their clothes, their moves and performing with attitude- win win
In 1902, a French trading card manufacturer released this curious batch of playing cards depicting women and their futuristic careers as soldiers, lawyers, journalists, and cigarette-chomping students. But because these cards were designed to titillate, many of these outfits aren't entirely practical — note the firefighter and general's lack of sleeves above. In fact, much of the military regalia pictured wouldn't be handy whatsoever in the battlefield.
Sexualisation= bad but... prediction of women doing all the jobs formally limited to men= good. Plus I love the outfits... And the expressions on their faces
Patrice Brown, also known as #TeacherBae, is a fourth-grade teacher in Atlanta. Because of her ability to have her students excel in the classroom, Brown has received the Educator of the Month award. This week, however, Brown is being talked about all across social media, not for her body of work but for her body at work—and her…
I’ve often felt its harder as a curvy woman to avoid being sexualised. On receiving advice from a boyfriend on how to stop my breasts appearing so obvious I offered to cut them off. Not a lot I can do about my ass of course... But its 10 times worse for many women for whom the sexualisation comes with a side order of racism. I despair over this, she’s doing a great job as a teacher, can’t we please focus on that!?
Mvslim. 264,701 likes · 304,570 talking about this. Inspiring the next generation to aim for the extraordinary.
Finally some positive news on the subject
We are facing the most hostile environment since the immediate aftermath of 9/11. All Americans must speak out otherwise there will be worse to come
Absolutely horrific. How is it possible that vulnerable religious women can be confused with fear mongering terrorists and attacked so viciously without the label of terrorism falling on their attackers