Hey I'm Viscera Rabbit 29/nonbinary/he-they I reblog bad things and will tag them if asked. Just let me know. Ask box: Open twt: @RABBIT_exe bsky: @viscerarabbit
opened the comments on a post and tumblr somehow had a half written comment already autofilled from the last time I saw that post. which was at least two years and several computers ago. what does this site's back end look like
you have to forgive the printer because it's one of the most machine-ass machines we interact with on a day to day basis. that thing says kerchunk. hardly anything says kerchunk these days. you can't get mad at her when she kerchunks up a little.
we shouldn't even trust printers because they can have what's called printer tracking dots that can be forensically analyzed and traced back to the printer it was printed on. Some might not do this but it's better to assume all printers do. Also this has been around since the mid-1980s.
in my last botany lab the professor had a prepared slide of diatoms set up for us to look at and i was not prepared for how delightful the slide looked
If you don't feel interested in romance, don't often have crushes, or dislike the idea of romance in general, I have news for you: Rare Sierra Nevada Red Fox Spotted In Southern Sierra Area For First Time In Nearly A Century
I remember when I was younger, anytime I watched a movie where the characters have to kill a scary monster/alien, I always thought the act of killing it was intended to be part of the horror. Like there’s this amazing creature that we’ve never seen before, and maybe under different circumstances we could’ve coexisted with it, but it’s trying to attack you and you have to defend yourself, but by destroying it you also destroy the ability to ever understand it and that’s sad and is supposed to make you feel conflicted.
It was not until well into my adulthood that I realized most people do not have complicated feelings about movies where people have to kill a scary alien monster, nor is that necessarily meant to be part of the narrative (unless it very obviously is). They just want the scary thing to die because it’s scary. I don’t have a real conclusion to this I just started thinking about it for some reason.
Every time you catch yourself going, "Fuck, are humans just inherently evil and naturally inclined to selfishness and harm???" you HAVE to remember that that's literally a core ideal of Christianity.
So if it feels inescapable and like evidence of it is everywhere, whether at times or always, that might just because you're in a Western country where you're surrounded by Christians who believe that, fundamentally, in their worldview. And also they talk and make art about it all the time and run the vast majority of news outlets. And spent over a thousand years burning any art or texts that disagreed with them. Etc. etc.
If you're gonna come to as drastic and painful a conclusion as that, at least take the time first to make sure you're not working with biased evidence (surrounded by too many people and cultural products that believe original sin is real)
And if it turns out the feeling WAS partly the result of cultural Christianity, then hey, that's great news, because it means there's that much (and it really is SO MUCH) less evidence that humans inherently suck. Which is good, because we don't
ignore that cultural trauma, ask an archeologist / paleontologist.
how often do we find human remains / burials attributable to a peaceful death of old age, or at least to disease / wild animals? and attributable to human violence, i.e. with traces of weapon impacts?
to use an old quote, the last ape became the first human not when he picked up a stick to reach some fruit, but when he used that stick to bash another ape over the head and take away his fruit.
I disagree with pretty much all of that, actually. Modern archeology is only just in the process of pulling itself out of hundreds of years of racism, bias, colonialism, disproven assumptions, widespread graverobbing, and massive, blatant pseudoscience; many ideas and publications in the field that older than about 20 years are of highly questionable provenance.
I personally am much more convinced and compelled by newer theories that, if any piece of technology made us human, it was not the weapon - it was the carrier bag, the story, and/or fire. (But not fire with the primary purpose of violence, mind you - fire with the primary purpose of heat and food and sanitation)
Here's a quote on this from one of my absolute favorite thinkers and writers, Ursula K. Le Guin:
If you haven't got something to put it in, food will escape you-
even something as uncombative and unresourceful as an oat. You
put as many as you can into your stomach while they are handy, that
being the primary container; but what about tomorrow morning
when you wake up and it's cold and raining and wouldn't it be good
to have just a few handfuls of oats to chew on and give little Oom to
make her shut up, but how do you get more than one stomachful
and one handful home? So you get up and go to the damned soggy
oat patch in the rain, and wouldn't it be a good thing if you had
something to put Baby Oo Oo in so that you could pick the oats with
both hands? A leaf a gourd a shell a net a bag a sling a sack a bottle a pot a box a container. A holder. A recipient.
The first cultural device was probably a recipient. . . . Many
theorizers feel that the earliest cultural inventions must have
been a container to hold gathered products and some kind of
sling or net carrier.
So says Elizabeth Fisher in Women's Creation (McGraw-Hill, 1975).
But no, this cannot be. Where is that wonderful, big, long, hard thing, a bone, I believe, that the Ape Man first bashed somebody
with in the movie and then, grunting with ecstasy at having
achieved the first proper murder, flung up into the sky...? I don't know. I don 't even care. I'm not telling that story. We've heard it, we've all heard all about all the sticks and spears and swords, the things to bash and poke and hit with, the long, hard things, but we have not heard about the thing to put things in, the container for the thing contained. That is a new story. That is news...
It sometimes seems that that story is approaching its end. Lest
there be no more telling of stories at all , some of us out here in the
wild oats, amid the alien corn, think we'd better start telling another
one, which maybe people can go on with when the old one's fin-
ished. Maybe. The trouble is , we've all let ourselves become part of
the killer story, and so we may get finished along with it. Hence it is
with a certain feeling of urgency that I seek the nature, subject,
words of the other story, the untold one, the life story.
-via Ursula K. Le Guin, The Carrier Bag Theory of Fiction. Originally published 1986, new edition with forewords and commentaries published 2024.
Oh also if any technology did make us human, archeological evidence currently very strongly argues it was when we harnessed fire and invented cooking.
Fire is literally the reason our brains are larger than any other species of ape's, because harnessing fire meant we spent radically less energy spent on digestion - and those excess resources instead changed the evolution of the human brain.
Also fire is probably the reason we're not fully covered in hair anymore, evolutionarily - because we evolved in equatorial Africa, where not wearing a fur coat everywhere was an evolutionary advantage due to, you know, the temperature of it all. Once we could make our own heat to survive the cold nights and winters, less insulation was a huge evolutionary advance in equatorial regions especially
Cooking may be more than just a part of your daily routine, it may be what made your brain as powerful as it is
Wherever humans have gone in the world, they have carried with them two things, language and fire. As they traveled through tropical forests they hoarded the precious embers of old fires and sheltered them from downpours. When they settled the barren Arctic, they took with them the memory of fire, and recreated it in stoneware vessels filled with animal fat. Darwin himself considered these the two most significant achievements of humanity. It is, of course, impossible to imagine a human society that does not have language, but—given the right climate and an adequacy of raw wild food—could there be a primitive tribe that survives without cooking? In fact, no such people have ever been found. Nor will they be, according to a provocative theory by Harvard biologist Richard Wrangham, who believes that fire is needed to fuel the organ that makes possible all the other products of culture, language included: the human brain.
Every animal on earth is constrained by its energy budget; the calories obtained from food will stretch only so far. And for most human beings, most of the time, these calories are burned not at the gym, but invisibly, in powering the heart, the digestive system and especially the brain, in the silent work of moving molecules around within and among its 100 billion cells. A human body at rest devotes roughly one-fifth of its energy to the brain, regardless of whether it is thinking anything useful, or even thinking at all. Thus, the unprecedented increase in brain size that hominids embarked on around 1.8 million years ago had to be paid for with added calories either taken in or diverted from some other function in the body. Many anthropologists think the key breakthrough was adding meat to the diet. But Wrangham and his Harvard colleague Rachel Carmody think that’s only a part of what was going on in evolution at the time. What matters, they say, is not just how many calories you can put into your mouth, but what happens to the food once it gets there. How much useful energy does it provide, after subtracting the calories spent in chewing, swallowing and digesting? The real breakthrough, they argue, was cooking.
-via Smithsonian Magazine, June 2013. Emphasis mine. In the time since this article was published, what was considered a "provocative theory" in 2013 has become a matter of increasing scientific evidence and scientific consensus.
Richard Wrangham lays out his theory as a whole in his 2010 book Catching Fire: How Cooking Made Us Human.
For more current summaries on the history of fire, and scientific and archeological evidence for its role in human evolution:
Evolutionary fire ecology: An historical account and future directions.
August 2023. BioScience, volume 73, issue 8, pages 602–608. Permalink: https://doi.org/10.1093/biosci/biad059, paywall-free.
The discovery of fire by humans: a long and convoluted process.
By J. A. J. Gowlett. June 2016. Philosophical Transactions of the Royal Society B, volume 371, issue 1696, epage 20150164.
Permalink: doi.org/10.1098/rstb.2015.0164, paywall free.
Or, less scholarly:
It takes a lot of calories to power a human brain. Find out how cooking and gut microbes help us make the most of our food.
Humans are not defined by our capacity for violence.
Current archeological evidence suggests that humans are, if anything, defined by the hearthfire.
By cooking. By our ability to keep ourselves warm. By our ability to provide for ourselves and each other. By humanity's millennia-long quest to beat back the ravages of starvation and hunger.
By our millennia-long quest to make our lives, and the lives of those we love, more and more into something we can live
Also like do go ahead and ask an archaeologist/anthropologist. Ask them about the healed broken bones they've seen that is evidence of humans caring for one another since we became human. Ask them about the hearths they've found for humans to gather around, and the cookware they've seen crafted by human hands. Ask them about the small circle of bricks in front of hearths that confounded them until someone realized it was to keep chicken chicks in the house where children could play with them. Ask them about the tools of creation they've seen. Ask them about the musical instruments, and the artwork spanning back to when we lived in caves. Ask them about the children's footsteps, their play preserved in mud. Ask them about the clothing they've seen and the hands that stitched them or wove them.
Ask them how long ago we looked at wolves and saw friends. Ask them when we first tilled the soil and planted seeds so we could grow things on purpose. Ask them how long ago we began to travel simply to explore the world around us.
Ask them why they put their hands on the earth searching for history and spend hours digging through archives and talking to other humans about the past. Archaeologists and Anthropologists are like the #1 people to love humans so much they want to know everything about all of the humans across history, and IMO the questions you ask them are a bigger reflection of the person asking them than anything else.
We are a social species. In order to cooperate enough to hunt meat, to find enough food, we have to work TOGETHER. We have to make a together.
The Thin Veneer Theory--the Christian one, the one that says humans are inherently violent--falls completely the fuck apart when you realise that we would not have survived if we were that violent. We just would not have! If you kill someone in your very small group--because we lived in very small groups at first, under 10 people--then you've lost someone's knowledge, their hands, their legs, their eyes, their HELP. Help that you are going to need! Makes no sense. Not even chimps, our most violent cousins, are this violent to one another across their species. Because it's impractical for a social animal.
But the data says otherwise as well. Humans help. From birth. Other social animals also help--not just their immediately family or their group, but even other species of animal from them. Helping is inherent to being an intelligent animal that lives in groups, it seems.
But if you don't want to believe all those experiments and data, that's fine. Believe your own DNA then. Unless you are from Subsaharan African peoples, you have more than one species of human in your DNA. This means at some point, your grandmother and grandfather found someone of a whole other species attractive. That's a fact. And we keep finding more species hidden in our DNA even now--I think the most recent one was Denisovian! I don't know HOW you could interpret THAT information as "humans are violent and hate strangers" because it wouldn't be there if two people of two different species hadn't fucked enough to make a baby that survived long enough to make another and so on down the millions of years to now. That's incredible stuff. That means MILLIONS of humans had cross-species relationships! That means our species is SO friendly that we willing to reach across species and make babies with someone else! That is an incredibly high amount of friendliness!!!
We are a motley of many species of human being. That alone should be proof enough that we are inherently so full up with the desire to Make Friends that we will do it over and over to strangers and other animals unlike ourselves. We domesticated one of our main predators. We were so friendly and kind to cats they decided to bring us their babies and we were so friendly and kind we took care of those babies and now we make images of cats and put them everywhere and share them with one another. Even animals we eat, we are kind to and even decide that some of our gods are in their image, and make rules that say "it is Forbidden to kill this animal in a way that brings it suffering, it is Forbidden by the gods to make this animal suffer while it is alive" in MANY religions.
I do not fucking know what kind fo miserable attitude makes you say that you truly believe your species--your species, which has buildings and roads, maps and schools, books and movies, holidays and parades, sports and medicine and everything ELSE that requires lots of cooperation--is inherently NOT cooperative, altruistic, friendly in nature. We wouldn't HAVE society if we weren't a species that LIKES to cooperate with others! We wouldn't have agriculture! We wouldn't have ANYTHING! It ALL required cooperation!
there is no one first ape to become the first human. the first humans are the apes that gathered around a pile of sticks, lit them on fire, and cooked some fruit over that fire.
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