My latest for the Ignatian Solidarity Network.
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My latest for the Ignatian Solidarity Network.
Patience takes root when I recognize that other people also have a right to live in this world, just as they are. It does not matter if they hold me back, if they unsettle my plans, or annoy me by the way they act or think, or if they are not everything I want them to be. Love always has an aspect of deep compassion that leads to accepting the other person as part of this world, even when he or she acts differently than I would like.
HH Pope Francis, Amoris Laetitia (chapter 4)
I felt a gut-wrenching sense of tension: as an advocate, pride in what Pope Francis said about justice; as a gay man, disappointment and betrayal. As hundreds around me cheered, I stayed in my chair and thought: was Pope Francis talking about same-sex marriage? Was he talking about the children of same-sex couples? In his eyes, am I one of those people who is “threatening” the very idea of family? Am I overreacting?
Here’s my newest piece, written for the Ignatian Solidarity Network. This one was hard to write, so I really hope you give it a read.
Hi everyone! I'm sorry I haven't posted here in a while, but I've been very fortunate in that a few different opportunities have arisen over the last month for me to have my work published in various other ways. The first of these pieces, linked here, is one I wrote for the Forum for Theological Exploration. At the end of February, I was fortunate enough to attend one of their regional discernment retreats in Navasota, Texas. This piece is about my experience there - although, as of yesterday I am no longer applying for an M. Div. as the piece says but have officially committed to attending Boston College's M. Div. program beginning this Fall. I hope you enjoy the piece!
Geology
Hi everyone!
I’m sorry it’s taken me so long to post an update. This is my first post in 2016 and it is the second week of February. Oops.
The past couple weeks have been - to be ridiculously understated - busy. On January 25th, the Supreme Court ruled in Montgomery v. Louisiana that Miller v. Alabama, which banned mandatory life-without-parole sentences for children, must be applied retroactively. As a result of that ruling, thousands of people sentenced as children before the Miller ruling became eligible for review and a second chance at freedom. The significance of this ruling represents a radical win for currently incarcerated individuals, one that has the potential to affect the lives of thousands of people currently serving life without parole sentences for crimes they committed as children. So, naturally, I was overjoyed when this ruling came down. Suddenly, thousands of people who had no cause to believe they would ever see a day outside of prison walls and their family members were given hope for a second chance.
However, it didn’t take long after the Montgomery ruling for me to start feeling a bit, uh, stressed, and it didn’t take me long after that to quickly lose sight of what an incredible privilege it is to be doing this work as a college educated white male full-time volunteer who spends most of his day sitting behind a desk and not in a prison. The complexities of the Montgomery decision, how it was going to play out in each state, and the reality that for most individuals doing juvenile justice work that this decision significantly increased our workload was quickly all I could see. I found myself not celebrating the decision but longing that it had been more sweeping, wishing the Supreme Court had been clearer in their ruling so that prosecutors and parole boards and judges wouldn’t have loopholes to prevent the administration of justice, wishing that they had just abolished JLWOP altogether, wishing that our legislative system moved more quickly, that our justice system moved more quickly, that change would come more quickly. It became easiest to see not the monumental change that had happened but how much more remained to be done.
If you know me at all, you know that patience is not my greatest virtue. Similarly to my feelings about the justice system in the United States, I often feel overwhelmingly frustrated by my church’s lack of movement, specifically on LGBTQ+ issues. As a gay Catholic, waiting for the Church to fully affirm the sacredness and validity of who I am is not a passive thing - it is a thing that gnaws and hurts every single day, like a toothache or a sprained ankle.
A few weeks back - right around the time of the Montgomery decision - I was feeling particularly frustrated with my church after some incredibly negative experiences during Confession. I was told by no less than four different priests on four separate occasions that, among other things, “being gay isn’t any harder than being straight” and that if I was just “interested in finding a group of people that agreed with me” then I should join the Episcopal Church. The last time I went the priest told me I was “bound for Hell,” that I “can still be straight and have a wife and family” if I “try and pray hard enough,” and that “God didn’t make [me] gay, American culture and child abuse did.” (Yes, he - a Catholic priest - took it for granted that I had been abused as a child and even encouraged me to pray for the strength to forgive my abuser). One night, nearly on the verge of tears, I expressed all of this to a former professor of Religious Studies at Gonzaga with whom I remain close. After hearing what I had to say, he responded by telling me that the church is a mess, always has been, and always will be until Christ comes again. Well, I thought, no shit.
But then he told me something else: that we all have our ideal church, but the power of history is strong. Church history, he said, is like geologic time. So, we do our best to live in hope, and we begin to untie knots very delicately so they don’t get tighter and become permanent.
For me, the relevance of this thought was immediately not only apparent in ecclesiastical terms but in legislative ones as well. I suddenly saw Montgomery as another pull at the knot, another way in which the thousands of advocates working in the justice system were forcing the government of the United States to pull apart the knots of of racism, oppression, incarceration, and injustice, knots that have been tied together over the course of centuries, knots that unfortunately have thousands working to make them even tighter. Yes, the Roman Catholic Church and the government of the United States are radically different institutions – almost incomparably so. But they are both big, and old, and full of knots, so thinking about them from the perspective of geologic time helped – a little. I still believe that justice delayed is justice denied and that time is no excuse for a lack of justice.
Because I have a bit of a poetical bent - ha, ha - I ran with that metaphor and imagery for a while.
Geology. Slow, steady, unrelenting, inexorable movement. Maybe this is a good way to think about justice work, about advocacy and legislative change, about the course of human history and all the varied and multifaceted institutions that we have created.
But then I realized something: even when thinking in the timeframe of mountains and tectonic plates, sometimes enough pressure builds up for an explosion, a release of seismic energy, a somewhat unpredictable, often life-shattering event: an earthquake. Even when thinking about geologic time and the slow movement of eons, sudden, radical change does happen, change that has the ability to completely shift landscapes and reroute rivers, change that returns islands to the sea and creates volcanoes. So maybe our job as advocates and lay people is to add to the pressure, to push on the fault-lines, to do our best to summon the earthquakes.
And, when those earthquakes happen – and rulings like Montgomery prove that they do – it’s something worth celebrating.
So, in conclusion: I’m sorry this turned out to be as long as it did - yikes - and I’ll do my best to carve out a bit more time for writing (per my 2016 resolution), but here’s to a few more legislative and ecclesiastical earthquakes in the meantime.
Pax et bonum.
Keeping the Herod in Christmas
Today, I am heartbroken. I had a lovely week back home with my family, a truly beautiful Christmas, during which I was able to laugh, play, and rejoice with those who know and love me. And yet, I am heartbroken, because yesterday an Ohio grand jury decided not to indict Officers Timothy Loehmann and Frank Garmback in the shooting of Tamir Rice, a 12-year-old boy playing with a toy. Tamir will never be able to rejoice in the joy of Christmas with his family again. He will never open another present and play with another toy.
Yesterday, the Christian churches in the West celebrated the Feast of the Holy Innocents, commemorating the massacre of innocent children by King Herod in his desperate attempt to eliminate the infant Christ. The Eastern churches celebrate this feast today, December 29th.
As a Christian, I cannot help but see a strange, terrible, and overwhelming level of symbolism in the fact that these two events have been so inextricably connected. On the very day Christians traditionally mourn the loss of innocent life, we, as a "Christian" nation, have explicitly said that we do not consider the lives of all children to be innocent, that we do not believe that all children deserve justice. I have seen this explicitly during my last few months with the Campaign for the Fair Sentencing of Youth. To be quite blunt, our criminal justice system quite clearly and deliberately treats people of color in ways that are, in a word, evil. As a white interloper working for change within a system that has historically been built for my benefit, I can only say what I have seen from the perspective of someone who is still blinded in so many ways by my privilege. That being said, it is overwhelmingly clear to me that Herod still lives.
I’ve been reading a lot of Nadia Bolz-Weber, a Lutheran pastor, lately. In one of her books, she discusses how she attempted to address her congregation in the wake of the Sandy Hook massacre. Part of the sermon she ended up giving included the following: "We may be used to hearing some Christians say 'let’s keep Christ in Christmas' but my friend Joy Carol Wallis wrote an essay called 'Let’s keep Herod in Christmas,' and I have to say, I’m with her, because the world into which Christ was born was certainly not one of a Normal Rockwell painting. The world has never been that world. God did not enter the world of our nostalgic silent-night, snow-blanketed peace-on-earth sugar cookie suspended-reality of Christmas. God slipped into the vulnerability of skin and entered a world as violent and disturbing as our own. Here in this Christmas story, the story of Herod, there simply is no mistletoe and reindeer. This Christmas story of a despotic ruler slaughtering children out of little more than his personal insecurity somehow never makes it onto wrapping paper or Christmas cards, yet the slaughter of the Holy Innocents is as much a part of the Christmas and Epiphany story as are shepherds and angels."
This, too, is part of the Christmas story. This, too, is part of what it means to be a disciple of Emmanuel, the God With Us.
To all of my fellow Christians - especially my sisters and brothers in Christ who happen to be white citizens of the United States - I say we must do better. We must be better. I hope you will join me in taking some time today to mourn the innocent lives that have been stolen from us, to mourn Tamir, to imagine the pain of his sister, his mother, his friends, to imagine what it was like for them this Christmas and what it will be like for every Christmas for the rest of their lives. Most of all, I hope you will join me in reflecting upon your own culpability in this dirty, rotten system that continues to tell some people in this country that their lives do not matter as much as others.
Kyrie eleison.
Christe eleison.
Kyrie eleison.
Let’s not deceive ourselves. “Your redemption is drawing near” (Luke 21:28), whether we know it or not, and the only question is: Are we going to let it come to us too, or are we going to resist it? Are we going to join in this movement that comes down from heaven to earth, or are we going to close ourselves off? Christmas is coming—whether it is with us or without us depends on each and every one of us.
Such a true Advent happening now creates something different from the anxious, petty, depressed, feeble Christian spirit that we see again and again, and that again and again wants to make Christianity contemptible. This becomes clear from the two powerful commands that introduce our text: “Look up and raise your heads” (Luke 21:28 RsV). Advent creates people, new people. We too are supposed to become new people in Advent. Look up, you whose gaze is fixed on this earth, who are spellbound by the little events and changes on the face of the earth. Look up to these words, you who have turned away from heaven disappointed. Look up, you whose eyes are heavy with tears and who are heavy and who are crying over the fact that the earth has gracelessly torn us away. Look up, you who, burdened with guilt, cannot lift your eyes. Look up, your redemption is drawing near. something different from what you see daily will happen. Just be aware, be watchful, wait just another short moment. Wait and something quite new will break over you: God will come.
Dietrich Bonhoeffer, God Is In the Manger
For the first time in my life, I was inside a prison. So far, my placement as a Jesuit Volunteer with the Campaign for the Fair Sentencing of Youth had only included long distance communication with these men, primarily through letters and a few phone calls. After two months with the campaign, it was time to make my first visit to a correctional facility.
This year, I have been asked - along with two other JVs - to occasionally share my thoughts about my JV experience for the Ignatian Solidarity Network. Here’s my first reflection!
He will come like last leaf’s fall. One night when the November wind has flayed the trees to the bone, and earth wakes choking on the mould, the soft shroud’s folding. He will come like frost. One morning when the shrinking earth opens on mist, to find itself arrested in the net of alien, sword-set beauty. He will come like dark. One evening when the bursting red December sun draws up the sheet and penny-masks its eye to yield the star-snowed fields of sky. He will come, will come, will come like crying in the night, like blood, like breaking, as the earth writhes to toss him free. He will come like child.
Rowan Williams’ poem ‘Advent Calendar‘ (via paulstead)
I shared this poem with my community a few days ago and instantly fell in love with it.
Hope and Mercy
Tomorrow in Paris, several of the world’s leaders will end the 21st annual Conference of the Parties, bringing to a close what they came together for at the beginning of a two-week long conference on climate change. In his opening remarks, Ban Ki Moon, the Secretary-General of the United Nations, told the delegates present that they were present to “…write the script for a new future. A future of hope and promise – of increased prosperity, security and dignity for all.” He ended his remarks by saying that “History is calling.”
Every New Year, every birthday, every “beginning,” I find myself filled with a kind of manic cleansing energy: from this day forward, I will write daily, run daily, pray a Rosary daily. I become overwhelmed with the desire to do it better this time around, to live a year that is more fully spiritual, more truly passionate, more deliberately intentional – “to write the script for a new future.”
And, every year, inevitably, I fall short.
It may be two months into a new year. It may be a week after my birthday. It may be later the same night. No matter how badly I want to start over, to be better, I know that, inevitably, somehow, I will fail.
And so here I find myself, four months into my year with JVC, at the beginning of Advent: yet another beginning. The first Sunday of Advent, I went to Confession and participated what is simultaneously one of my most comforting and most frustrating sacraments.
I know, no matter how hard I try, that I will be back.
I know that this Advent, no matter how hard I try, I will fail in at least one of the ways I have challenged myself to be all I believe God is calling me to be.
I spent some time during Mass at the National Basilica on Sunday reflecting on this, reflecting on the constant beginnings and endings that mark all of our lives. I found myself wondering why I believe this year will be any different than years past, why some part of me really does believe that this year, my Advent promises can be met with some kind of fruitful hope and expectation.
Quite simply, I think this year will be different because I want it to.
I have made a choice to spend a year living in community, focused on social justice, simplicity, and spirituality, and I have found that I truly want to grow in all the ways these commitments demand. To paraphrase Merton, I think simply wanting to be better is a sign that I am, indeed, getting better.
During this Year of Mercy, I find myself wondering what it means to be merciful towards myself, towards my past self and my future self. Mercy for others is important – and so, so needed in the world today – but I think learning how to be merciful towards ourselves is important, too. My prayer this Advent is that we will see all of our siblings in the human family as deserving mercy – and that we will include ourselves in that equation.
Truly he taught us to love one another, His law is love and his gospel is peace. Chains shall he break, for the slave is our brother. And in his name all oppression shall cease.
O Holy Night (via blakebaggott)
There is no doubt that the Christian is called to social work. He is called to organize a better life for the workers, to provide for the old, to build hospitals, care for children, fight against exploitation, injustice, want, lawlessness.
St. Maria of Paris (via gospelofthekingdom)
Autumn and Falling
Hello, everyone! I would apologize here for how long it’s been since my last post, but, quite frankly, I feel good about how little time I’ve been spending on social media, how much time I’ve been investing in my community and my work, and how many hours I’ve spent reading and reflecting over the last few weeks. I hope it doesn’t make me complacent to say these things, but I am sensing a deep reorientation within myself that I think has a lot to do with a significantly reduced amount of time on the internet.
The last few weeks I’ve been reflecting a great deal on vocation, on what it means to be called to something in a divine sense. This will come as no surprise to most of my friends and family, but for a long time I have not felt a lack of a vocation or a sense of confusion about what that vocation might be; rather, I have felt that I have about thirty different vocations, so many different callings and ways that my life might be fulfilled, so many different causes about which I am passionate. I have struggled for so long to piece together what kind of singular vocational mode might encompass all the various ways in which I believe I am being called by God: writer, advocate, social worker, lawyer?
It is one of the great truths of my life that I find the most peace and fulfillment when a faith that does justice is at the center of my life, when service is not simply a theoretical core upon which I consistently reflect but a true Ignatian praxis, a constant dwelling of action and contemplation within a unified whole.It is one of the great paradoxes of the Christian faith that it is within community that we are fully realized as individuals, through emptying ourselves that we become full, and in service of others that we are most profoundly rewarded. In the same way, I think I have developed a sharper sense of my vocation in life by spending more time doing justice work rather than simply thinking about the meaning of justice.
This last Friday, my community spent an entire day in reflection with our program coordinator at a church across town. It was a day to reflect upon how far we have come as a community and how much further we have to go, a time to take stock of the ways we have succeeded and the ways we can improve. I have to admit that I spent much of the day struggling to be present with my community: I was feeling almost overwhelmed with anxiety about all the things I could be doing at work instead of reflecting. The first chance I got for some personal reflection I decided to head to the chapel, fittingly dedicated to St. Ignatius. In spite of myself, as I sat dwelling in my anxiety about being anxious, I felt a sense of peace. I prayed that I would have the ability to develop a sense of perspective, and at the end of our day together my prayer was answered in the form of a circle of affirmation from my community and program coordinator. I had no idea how much I needed to hear all the things that my community has noticed about me, all the ways in which I have been truly seen and heard and connected to and with. The one thing that was expressed more than any other was my sense of existing as a dichotomous person, a person who is constantly in a state of flux and dynamism, a person constantly seeking some measure of internal cohesiveness. As my community spoke, I think I began to see that my sense of vocation is never one that has to be solid and settled. Perhaps my vocation is to be a person of transformation and change, a person who dwells in the intersections of religion and sexuality, thought and practice, contemplation and action. As I move forward into the next ten months of my year with JVC, I pray that I can continue to dwell in this dynamism, continue to lean into the tension, and develop a sense of being as truly being.
Hopefully my next post will be less heavy and include more updates about the day-to-day of my life.
Until then!
Senators and Prophets: A Reflection on Pope Francis’ Visit to D.C.
“Good morning, this is the Campaign for the Fair Sentencing of Youth. How can I help you today?”
“Hi, is this John?”
Sitting at my desk on a typical Wednesday morning, the call seemed at first like any other – the family member of a loved one serving juvenile life without parole, probably, like all of my calls.
Then I realized that the person calling had asked for me by name, something that most family members did not do. I had been prepared to take down names, phone numbers, dates of conviction, Department of Corrections ID numbers, legal representation notes – all the usual things I do on a call. In fact, I’d already written down the time and date of the call on my notepad – Wednesday, September 16th, 2015, 2:10 PM. Now my pen floated above the paper, hesitating.
“Yes, who is this?”
“Hi John, this is Mike, Senator Murray’s Chief of Staff. I’d love to chat with you if you have a couple minutes.”
I had a couple minutes.
Over the course of those next few minutes, Mike explained that Senator Murray had read a profile piece on my Jesuit Volunteer Corps community done in the Washington Post, published only the day before. In advance of Pope Francis’ visit, the Post was looking for stories on how the Jesuit values so central to Pope Francis’ life and mission were inspiring others. As the singular Jesuit Volunteer community in Washington, D.C., my community met Dan Zak, a reporter, and Amanda Voisard, a photojournalist, who shadowed us throughout our first week in the city. The piece they produced, we felt, captured the spirit of JVC in a very real way.
Apparently, Senator Murray felt the same way, and after finding out that I was a Washington state native – Bellevue born, Issaquah raised, and Spokane (Gonzaga) educated – she decided to extend her one and only available invitation to be her guest during Pope Francis’ historic address to Congress to me.
I said yes.
A week later, on the eve of Pope Francis’ address, my community has just finished dinner and each of them is asking me how I’m feeling. After a week of being able to talk through everything with them – the typical anxieties and worries about being on time in light of rerouted buses, thousands of pilgrims, and navigating a city that I have, after all, only lived in for a month, among other things – I realize that what I’m feeling most profoundly is a sense of unworthiness. I tell them that I feel that there are so many people would be more effectively capable of capitalizing on this opportunity, that I should be using my strange and sudden proximity to so much power to convince Senator Murray and the others I will meet that they should do more about juvenile life without parole, about LGBTQ+ discrimination, about climate change, about chronic homelessness, about the lack of mental health resources. I realize through telling my community these things that my unworthiness is coupled with an intense feeling of responsibility.
One of my community members is having none of it.
“John, this isn’t about whether you’re ‘worthy’ or not,” one of the members of my community says immediately. “It’s so dangerous to think like that. It’s so dangerous to start ranking human beings in terms of ‘worthiness.’” I know instinctively that she is right, and hearing what she has to say and the wisdom from the rest of my community members reminds me to stay as open as possible to whatever this experience will bring.
Mike tells me to arrive at Senator Murray’s office by nine the morning of the address, so I naturally plan to arrive by eight thirty at the latest and leave the house by seven (the habits of a military brat are hard to break). In the crush of thousands walking towards the front lawn of the Capitol building to watch the Pope’s address broadcast live, attempting to repeatedly negotiate with police officers who are confused about why I need to get to a Senator’s office and not said front lawn where everyone else is going, I happen to pass Gerri Craves, a Gonzaga Trustee who has been chosen as Senator Cantwell’s (the other Senator from Washington state’s) guest. Recognizing her from a Facebook post on Gonzaga’s official page a few days previous, I introduce myself and am immediately calmed by her generous spirit and kind words – she knows who I am and is apparently a good friend of not only Senator Cantwell but Senator Murray as well. We walk the rest of way together and discuss our hopes for the address: what we hope Pope Francis says, how he has inspired both of us to continue to put our faith into action, and how we hope and pray that the leadership of our country will take his words to heart. We say goodbye in front of the office building where Senator Cantwell’s office is located – Senator Murray’s is nearby, but in a different building – and Gerri gives me a long hug. I am sad to see her go, but feel reassured by the serendipity of our encounter.
Nick, one of Senator Murray’s staff, is welcoming and clearly expecting me when I walk into Senator Murray’s office. We spend a few minutes chatting and watching some pre-coverage of the event. Another member of Senator Murray’s team, Carrie, comes to escort me to her personal office within a few minutes, and I’m finally able to meet Senator Murray face to face for the first time. She is welcoming, excited about the event, and genuinely interested in my work with the Campaign for the Fair Sentencing of Youth, asking about juvenile life without parole sentences and what I do on a daily basis. We chat for a few minutes over coffee and smile for a few photos before Senator Murray reminds me that we have to get going. Carrie tells me that I have to leave everything in the office except for my ticket – which is, by the way, literally golden around the edges – and a form of identification. She laughs and reminds me that this means I have to leave my phone behind as well, and I sigh in spite of myself as I realize that there will be no pictures from inside the Capitol.
Ah, well. When in Rome.
Senator Murray and I are only able to walk a short distance together before we have to part ways – she is one of a handful of members of Congress who have been selected as members of Pope Francis’ escort party, greeting him when he arrives at the Capitol and following him into the House Chamber. Nick, the staff member from earlier that morning, escorts me down a maze of stairways and hallways until we end up at the entrance to the Capitol subway system. From this point on, I’m on my own, and ride one of the cars through a tunnel with some men and women wearing clothing that makes me feel suddenly quite aware of my $100-a-month stipend from JVC. I shift uncomfortably in my Goodwill-purchased shoes, slacks, and shirt, and remind myself of my community’s discussion of “worthiness” from the night before. It helps.
I remind myself to breathe deeply as I navigate the myriad elevators, hallways, and marble staircases on my way to the Visitor’s Gallery, and find myself more and more self-conscious: am I walking too slowly? Too quickly? Am I gawking too obviously at endless photos of legislators past and present, the endless frescoes and paintings? In a moment of self-effacement, I remark out loud to no one in particular that perhaps a resident of Washington state who doesn’t have a diagnosed anxiety disorder would have been a better choice.
I am relieved when I am finally admitted to the Visitor’s Gallery and can sit down, although my relative calm does not last long. Turning to the guest on my left, a woman I had only glimpsed from the side while I took my seat, I introduce myself and have to catch my breath when she turns to introduce herself to me, as I recognize her before she opens her mouth: Sister Simone Campbell, the Executive Director of NETWORK, a Catholic social justice group, and the founder of the Nuns of the Bus movement, a group that has inspired me immensely. She is clearly excited to see Pope Francis address Congress and tells me so. We spend a few moments discussing our hopes for the address while I again attempt to breathe deeply. I cannot believe I will be sitting next to such an incredible activist for the duration of the morning and am, in a word, ecstatic.
Shortly, Speaker Boehner calls the House to order – I have to remind myself that I am sitting in the same room as the Speaker of the House, yet another ridiculously surreal moment – and the various representatives who are not already in the Chamber begin to walk in: Vice President Biden, the Chief Justice and some of the Justices of the Supreme Court (I cheer loudly when I spot The Honorable Ruth Bader Ginsburg), and the Cabinet. Finally, the moment comes when Pope Francis walks in, and I am struck yet again by his aura of simplicity and humility more than anything else: he seems genuinely embarrassed that so much attention is being directed towards him, especially as he makes his way to the Speaker’s dais. He smiles sheepishly for what seems like several minutes as the chamber continues to reverberate with applause and raucous shouts from all sides. Even after he begins to speak, he gets barely thirty seconds into his remarks before he refers to the United States as “the land of the free and the home of the brave” and the chamber once again erupts with boisterous cheering and clapping.
As Pope Francis resumes his speech, I am suddenly glad that I do not have my phone – I am fully invested in what he is saying, not distracted by a desire to take a photo or live-tweet his remarks. I can simply bear witness as an American Catholic to a historic moment, and my vain sense of “worthiness” is no longer relevant – as if it ever was.
Pope Francis addresses Congress and the people of the United States, by turns gentle and forceful, diplomatic and passionate. He remarks upon immigration reform, drawing applause from several of the individuals gathered, as well as climate change and the purpose of politics.
He then begins to discuss the Golden Rule: “Do unto others as you would have them do unto you” (Mt 7:12). As he moves into this section of the address, most of those gathered begin to cheer; however, several stop cheering suddenly as he forcefully declares that “This conviction [the Golden Rule] has led me, from the beginning of my ministry, to advocate at different levels for the global abolition of the death penalty.” I find myself becoming far more emotional than I had expected as he says this. I am not someone who cries often – if we’re being completely honest, I’m not someone who expresses much of anything externally in public – but over the last month I have been able to bear witness to the stories of so many incarcerated individuals and their families. Pope Francis goes on to say that “every life is sacred, every human person is endowed with an inalienable dignity, and society can only benefit from the rehabilitation of those convicted of crimes… I also offer encouragement to all those who are convinced that a just and necessary punishment must never exclude the dimension of hope and the goal of rehabilitation.” In this moment, I feel as if Pope Francis is speaking directly to me.
Before beginning work with the Campaign for the Fair Sentencing of Youth, I was firmly against the death penalty but truly had no understanding of what life is like for incarcerated individuals in our country. However, as outreach coordinator with the Campaign, my primary role has been reading and responding to the letters and phone calls of both those serving juvenile life without parole sentences and their families. I find myself reflecting on several remarks Pope Francis has made in the past about how life without parole sentences are truly a “hidden death penalty” and a product of our “throwaway culture.” As he adjures Congress to reform our justice system and recall the humanity of every individual – especially those convicted of crimes – I find myself thinking of the names and faces of those incarcerated individuals I have been privileged enough to correspond with. I think of the hundreds of letters I have read and responded to within only my first month of work and begin to tear up, recalling the hopelessness, fear, and despair that so many of them express about life in prison, especially life without the possibility of parole. Where is the hope that Pope Francis speaks of for them? Where is the chance at rehabilitation?
Under our current system, of course, there is none, and I feel reaffirmed in my work in a way that I have rarely experienced, utterly convinced of the value of what the Campaign for the Fair Sentencing of Youth is doing.
As Pope Francis wraps up his remarks, I find myself thinking of Jesus’ parable about new wine and old wineskins, feeling as if all that I have been so privileged to witness that day is incompatible with the person I was before – that I must become a new vessel, one capable of processing all that has occurred, all that I have experienced. In my experience, such hyperbolic ways of thinking about oneself are rarely helpful and often lack weight when considered after the fact. Nevertheless, as I make my way back down the Capitol subway system, return to Senator Murray’s office for some final remarks, grab my things, and finally head outside, I cannot help but feel that I have been profoundly changed somehow. I know that even if I am not capable of holding the new wine of what I have experienced, then at least I can become a new vessel, and I leave the Capitol convinced I am capable of doing so.
Had a pretty great afternoon partying with many of the Catholic leaders in D.C. (including two senators, JVC’s new president, and Sr. Mary Scullion) to welcome Pope Francis to the United States. We couldn’t be happier to have you, Papa Francesco.
I am more and more convinced that true revolutionaries must perceive the revolution, because of its creative and liberating nature, as an act of love. For me, the revolution, which is not possible without a theory of revolution — and therefore of science — is not irreconcilable with love. On the contrary: the revolution is made by people to achieve their humanization. What, indeed, is the deeper motive which moves individuals to become revolutionaries, but the dehumanization of people? The distortion imposed on the word “love” by the capitalist world cannot prevent the revolution from being essentially loving in character, nor can it prevent the revolutionaries from affirming their love of life. Guevara (while admitting the “risk of seeming ridiculous”) was not afraid to affirm it. “Let me say, with the risk of appearing ridiculous, that the true revolutionary is guided by strong feelings of love. It is impossible to think of an authentic revolutionary without this quality.”
Paulo Freire | Pedagogy of the Oppressed (1968)
So overwhelmed by the opportunity today to be part of an interfaith prayer service for youth justice at the Mary, Undoer of Knots Grotto prepared in advance of Pope Francis’ visit to Philadelphia. The idea is that you write something that is a “knot” in your life (a struggle, a doubt, a source of pain, etc.) and then you tie it to the wall on the right. Then you pick someone else’s knot, pray for their intention and ask Mary, Undoer of Knots to intercede for them, and untie it. Then the untied knots are turned into the beautiful sculpture on the left. Today we had a priest, an imam, and a rabbi come together to pray for those serving juvenile life without parole, their victims, and the families of both. Being able to be a part of this prayer service has been such a blessing and consolation, and I can’t wait to see what the rest of this year is going to bring.