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Adult, collective name is Sunny, intersex, mixed poc. Feel free to ask or message I like making friends :] I like a lot of stuff and this will be a mix-of-everything blog but I'll try and tag stuff. Mostly. No guarantee all alters who use will tag who they are tho. Autism may affect how we interact. If you follow me and need something tagged tell me!
The health and well-being of trans people in Australia
Although participants were offered and selected a wide range of gender identities, for the purpose of analysis respondents were categorised into five broad gender categories. Two fifths (43.5%; n = 2,948) of participants were categorised as cisgender women, 34.3% (n = 2,328) as cisgender men, 4.2% (n = 285) as trans women, 4.4% (n = 300) as trans men and 13.6% (n = 921) as non-binary. The PL3 survey was completed by 1,506 trans and gender diverse participants, more than five times the number of trans and gender diverse participants in PL2 (n = 285).
Trans and gender diverse participants reported higher rates of ever experiencing homelessness than cisgender participants. More than one third (34.3%; n = 103) of trans men, 33.8% (n = 311) of non-binary participants and (31.9%; n = 91) of trans women reported ever experiencing homelessness compared to 19.8% (n = 584) of cisgender women and 16.8% (n = 391) of cisgender men.
Two fifths (40.0%; n = 926) of cisgender men rated their health as very good or excellent compared to three in ten cisgender women (29.3%; n = 858), one quarter of trans women (26.3%; n = 75) and one fifth of trans men (19.8%; n = 59) and non-binary participants (20.1%; n = 184). [...] A greater proportion of non-binary (AFAB) participants (47.0%; n = 317) reported poor or fair health compared to non-binary (AMAB) participants (35.7%; n = 70). Similarly, a smaller proportion of non-binary (AFAB) participants (18.7%; n = 126) reported very good or excellent health compared to non-binary (AMAB) participants (26.0%; n = 51). [...] A greater proportion of trans men (42.2.%; n = 126) reported poor or fair health compared to trans women (34.7%; n = 99). Similarly, a smaller proportion of trans men (19.8%; n = 59) reported very good or excellent health compared to trans women (26.3%; n = 75).
When analysed by gender, almost three quarters (75.8%; n = 222) of trans men, 65.6% (n = 185) of trans women and 74.9% (n = 674) of non-binary participants reported experiencing high or very high levels of psychological distress. This compared to 59.4% (n = 1,708) of cisgender women and 43.7% (n = 993) of cisgender men. [...] Over three quarters (76.6%; n = 509) of non-binary (AFAB) participants reported high or very high levels of psychological distress compared to 69.3% (n = 133) of non-binary (AMAB) participants. [...] Over three quarters (75.8%; n = 222) of trans men reported high or very high levels of psychological distress compared to 65.6% (n = 185) of trans women.
Six in ten (61.2%; n = 183) trans men, 58.3% (n = 165) of trans women and 61.4% (n = 562) of non-binary participants reported having seriously considered attempting suicide in the past 12 months compared to four in ten (39.8%; n = 1,168) cisgender women and 31.9% (n = 740) of cisgender men. Nine in ten (90.6%; n = 271) trans men, 86.2% (n = 244) of trans women and 89.9% (n = 823) of non-binary participants reported having ever seriously considered attempting suicide compared to 75.6% (n = 2,218) of cisgender women and 64.2% (n = 1,488) of cisgender men. One in seven (13.7%; n = 36) trans men, 10.9% (n = 27) of trans women and 6.8% (n = 54) of non-binary participants reported having attempted suicide in the past 12 months compared to 4.2% (n = 76) of cisgender women and 3.3% (n = 56) of cisgender men. Over half (52.9%; n = 139) of trans men, 45.6% (n = 113) of trans women and 40.2% (n = 318) of non-binary participants reported having ever attempted suicide compared to 28.2% (n = 636) of cisgender women and 22.3% (n = 380) of cisgender men. [...] Overall, non-binary (AMAB) and non-binary (AFAB) participants showed similar patterns with regard to suicidal ideation, with just over 60% reporting thoughts about suicide in the past 12 months. Four in ten (42.1%; n = 249) non-binary (AFAB) participants reported having ever attempted suicide compared to one third (32.9%; n = 53) of non-binary (AMAB) participants. [...] More than nine in ten trans men (90.6%; n = 271) and 86.2% (n = 244) of trans women reported ever having thoughts about suicide. Approximately six in ten (61.2%; n = 183) trans men and 58.3% (n = 165) of trans women reported having thoughts about suicide in the past 12 months. Both trans women and trans men reported very high levels of suicide attempts, with more than half (52.9%; n = 139) of trans men and 45.6% (n = 113) of trans women reported having ever attempted suicide.
Experiences of physical violence from an intimate partner ranged from 21.3% (n = 432) among cisgender men to 28.5% (n = 243) among non-binary participants. More than half (52.0%; n = 443) of non-binary participants had experienced verbal harassment from an intimate partner, followed by 45.9% (n = 122) of trans men, 43.2% (n = 1,154) of cisgender women, 41.9% (n = 108) of trans women and 36.6% (n = 740) of cisgender men. More than three in ten non-binary (35.6%; n = 303) participants and trans men (30.5%; n = 81) had experienced sexual violence from an intimate partner, compared to 24.5% (n = 654) of cisgender women, 17.4% (n = 45) of trans women and 11.2% (n = 227) of cisgender men.
Almost four in ten (39.0%; n = 336) non-binary participants reported ever experiencing physical violence from a family member, followed by three in ten (30.9%; n = 89) trans men, one quarter (24.7%; n = 667) of cisgender women, one fifth (19.6%; n = 52) of trans women and 16.4% (n = 667) of cisgender men. Verbal abuse from a family member was experienced by almost six in ten (59.7%; n = 172) trans men and non-binary participants (58.1%; n = 501), four in ten trans women (42.5%; n = 113) and cisgender women (41.6%; n = 1,124) and three in ten (31.2%; n = 632) cisgender men. Sexual assault from a family member was experienced by three times as many non-binary participants (15.0%; n = 129) and trans men (14.6%; n = 42) compared to cisgender men (4.6%; n = 94).
More than one in ten (13.4%; n = 123) non-binary participants experienced sexual assault in the past 12 months, followed by 9.1% (n = 267) of cisgender women, 7.5% (n = 174) of cisgender men, 7.4% (n = 21) of trans women and 6.4% (n = 19) of trans men. More than six in ten (64.3%; n = 123) non-binary participants had ever experienced sexual assault compared to more than five in ten cisgender women (54.5%; n = 1,604) and trans men (54.9%; n = 164), 41.8% (n = 119) of trans women and 34.7% (806) of cisgender men.
Seven in ten (70.8%; n = 155) trans women agreed or strongly agreed that āMy sexual and romantic partners have affirmed my gender in ways that support meā, followed by 67.7% (n = 159) of trans men and 63.5% (n = 403) of non-binary participants. Four in ten trans women (43.2%; n = 111) and trans men (40.9%; n = 106) agreed or strongly agreed that āMy local community has affirmed my gender in ways that support meā compared to three in ten (29.7%; n = 201) non-binary participants. Nine in ten trans men (92.8%; n = 270) and trans women (90.7%; n = 253) agreed or strongly agreed that āHaving my gender identity affirmed by others (i.e., socially) has been a high priority for meā, followed by seven in ten (71.5%; n = 539) non-binary participants.
A higher proportion of trans men (83.1%; n = 236) agreed or strongly agreed that āGender affirming surgery has been a high priority for meā compared to trans women (61.4%; n = 164) and non-binary participants (31.6%; n = 184). More than twice as many trans men (94.5%; n = 277) and trans women (95.7%; n = 267) agreed or strongly agreed that āGender affirming hormonal therapy has been a high priority for meā than non-binary participants (41.5%; n = 246). Almost twice the proportion of trans men (49.5%; n = 142) and trans women (49.5%; n = 136) agreed or strongly agreed with the statement āI have been easily able to access gender affirming care when I have needed toā than non-binary participants (25.8%; n = 154).
A higher proportion of trans women (80.4%; n = 226) reported ever experiencing gender euphoria than trans men (72.9%; n = 212) or non-binary (63.3%; n = 489) participants. One in three (27.8%; n = 81) trans men, about one third (33.1%; n = 93) of trans women and 14.9% (n = 115) of non-binary participants reported currently experiencing gender euphoria.
from "Private Lives 3: The health and wellbeing of LGBTIQ people in Australia" (2020) by Adam Hill, Adam Bourne, Ruth McNair, Marina Carman, and Anthony Lyons of La Trobe University
(Note: this is not an exhaustive list of all the findings of this study; there is an image limit on Tumblr and this was also going to be long enough. While the samples for trans people in this study are smaller than much larger dedicated studies like the USTS, these findings are still valuable; Private Lives is the largest national survey of the health and well-being of LGBTIQ people in Australia. There is also a whole section on intersex people. I recommend people go check out the full study themselves).
why don't you present yourself more femininely?
fat medieval hedgehog
yet another study (Private Lives 3: The Health and Wellbeing of LGBTIQ People in Australia) that finds that trans women are less likely to be employed but more likely to have full-time employment, while trans men are more likely to be employed but less likely to be full-time, corroborating what this study (using USTS 2015 data), and this massive 2025 TGEU study have also found:
A larger proportion of cisgender men (50.6%) reported having full-time employment than cisgender women (35.2%), trans women (30.9%), trans men (26.3%) or non-binary participants (25.0%). Unemployment/unable to work was reported more frequently by trans women (31.2%), trans men (26.7%) and non-binary participants (26.3%) than cisgender women (14.3%) or cisgender men (10.6%).
same Australian study also found:
Cisgender men (54.1%), cisgender women (53.6%) and non-binary participants (48.9%) reported higher levels of university attainment than trans men (31.0%) and trans women (42.4%). A significantly higher proportion of trans men reported their educational attainment as secondary or below (41.0%) than other participants.
The proportion of cisgender men (56.3%) reporting an income of $1,000 or more per week was greater than that of cisgender women (40.6%), trans women (29.1%), non-binary participants (26.7%) and trans men (23.6%). The proportion of participants reporting an income of less than $400 per week was highest among trans men (46.5%), followed by non-binary participants (46.3%), trans women (42.0%) and cisgender women (32.9%; n = 960). One fifth (19.9%) of cisgender men reported an income of less than $400 per week
Overall, trans and gender diverse participants reported higher levels of harassment and abuse than cisgender participants. For example, a greater proportion of trans women (51.6%), non-binary participants (49.4%) and trans men (45.0%) reported verbal abuse in the past 12 months due to their sexual orientation or gender identity compared to 28.7% of cisgender women and 32.7% of cisgender men. Similarly, a greater proportion of non-binary participants (57.3%), trans men (56.3%) and trans women (52.4%) reported being socially excluded in the past 12 months due to their sexual orientation or gender identity than cisgender women (38.6%) and cisgender men (29.5%)
When asked whether they had experienced any physical attacks in the year prior to completing the 2022 survey, between 5.0% (among AFAB nonbinary adults) and 5.9% (among transgender women) of respondents reported experiencing at least one attack. As shown in Figure 4, experiences did not differ significantly by gender identity.
We found no significant differences in the prevalence of physical attacks between non-Hispanic Black (4.7%) transgender adults and non-Hispanic white (4.7%) transgender adults. Hispanic or Latine (6.4%) transgender adults were significantly more likely than white, non-Hispanic adults to have experienced one or more physical attacks over the year, and transgender adults who identify as multiracial or another race (8.6%) reported the highest prevalence of physical attacks over the year. As shown in Figure 7, patterns in violence by race and ethnicity across different gender identity groups mirror the aggregate results shown in Figure 6. Across all genders, except transgender men, multiracial adults or those identifying as another race reported a higher prevalence of violence than white, non-Hispanic adults, who consistently have the lowest likelihood of having been physically attacked in the prior year.
Transgender respondents who resided in suburban communities (4.3%) were the least likely to have experienced physical attacks over one year, compared with 6.7% of transgender adults in urban communities and 5.6% of transgender adults in rural communities. Patterns of geographic context varied across gender identities are shown in Figure 11. Among transgender men, prevalences of experiencing physical attacks were similar for those living in urban (6.8%) and rural (6.5%) areas, compared to those in suburban areas (3.6%). In contrast, transgender women residing in urban centers reported significantly higher prevalence of having experienced physical attacks (8.2%) compared to those living in suburban (4.7%) or rural (4.8%) areas. Nonbinary peopleāboth AFAB and AMABāwere more similar in their experiences of past year physical attacks across different community types.
As shown in Figure 14, respondents across all gender identities who believed they were perceived as transgender almost all or most of the time were significantly more likely to have experienced a physical attack in the prior year than those who believed others rarely or never perceived them as transgender. Between 7.5% and 9.1% of transgender adults who believed they were perceived as transgender most or all of the time experienced an attack, compared to 3.8% to 4.9% among those rarely or never perceived as transgender.
Race and ethnicity are related to experiences of physical attacks. There were no differences between Black and white non-Hispanic people, but Hispanic or Latine respondents had 35% higher odds, and transgender adults who identified as another race or multiracial had 86% higher odds, of experiencing a physical attack compared to non-Hispanic white respondents. Lower educational attainment and lower income significantly increased the odds of experiencing a physical attack. Respondents without a high school diploma or GED or with no income had substantially higher odds of experiencing a physical attack relative to their more educated and higher-income counterparts. Respondents residing in suburban areas had the lowest odds of experiencing violence. In comparison, those living in urban areas had 56% higher odds, and those in rural areas had 27% higher odds of experiencing a physical attack. In terms of gender identity, transgender women faced the highest risk, while transgender men and AFAB nonbinary respondents had 22% and 25% lower odds, respectively, of experiencing a physical attack than transgender women. The odds were slightly lower among AMAB nonbinary individuals than among transgender women; however, the difference was not statistically significant. Visibility played a pronounced role: respondents who believed they were always or most of the time perceived as transgender had 72% higher odds of experiencing a physical attack than those who were never perceived as transgender. Those who believed they were sometimes perceived as transgender had 29% higher odds than those never perceived as transgender.
from "Physical Attacks Against Transgender Adults in the United States: Findings from the 2022 US Trans Survey" by UCLA's Williams Institute
Updated this post with a more complete representation of the results. Essentially, this study using the 2022 USTS data (n=83,368) found that when isolating gender as a factor, trans women had the highest risk, and also that other factors (in particular: socioeconomic status, education, race, type of community (urban/suburban/rural), trans visibility) had a stronger influence over odds of being physically attacked than gender alone. Being highly visible as transgender increased the odds of being attacked notably more than being a trans man or nonbinary assigned female reduced those odds, to the extent of nonbinary people assigned female who are highly visible as trans, being equally as likely to be physically attacked as trans women who are highly visible as trans, controlling for other factors. And nonbinary people assigned male who are highly visible had higher odds of being attacked than any other gender group.
Also, I want to bring up from my tags: I'm curious how much the "other race or multiracial" part would be broken down further by Native people. I also find it the breakdown of physical attacks by gender and urban/suburban/rural to be very interesting.
Iāve been called a tme and a theyfab by people who think Iām a AFAB enby, I was assigned male at birth and raised a boy and want to go on E one day. Iām a minor (15) and I shouldnāt have to tell you that though, I shouldnāt have to tell you about my genitals just for you to not insult me. Iāve had adults, people in their 20s, ask me my AGAB. I donāt want to tell you I have a penis because me having a penis shouldnāt affect my gender. I shouldnāt have to pull out the āI was born with a dickā card for you to see me as a person or respect me or not call me a slur.
And even if I try to say āwell you donāt actually know if I was assigned femaleā Iāve had people tell me āonly AFAB people try and and reject their AGABā or some stuff like that. Have you maybe considered that I donāt publicly share my AGAB because Iāve been sexually harassed or because I donāt want people to see me different.Ā
> Avery (they/it)
this is exorsexism
from "Promoting and Protecting Human Rights in relation to Sexual Orientation, Gender Identity and Sex Characteristics" by the Asia Pacific Forum of National Human Rights Institutions
For those who haven't heard of Shivy Bhat: he was 19 years old and already being abused by his family while living in California, when after asking his mother if he could cut his hair, she demanded he give her access to his phone and was outdated as trans. Under the pretense that they were taking a trip back to India to see his grandmother, Shivy's family kidnapped him, planning on forcing him to live in India in order to "fix" him by teaching him to be a "cultured Indian girl," and planning on forcing him into an arranged marriage. They had taken away all his identifying documents and his phone. He managed to escape with the help of a local queer feminist group, which then resulted in a legal battle as Shivy's family tried to accuse the group of kidnapping and sex trafficking to get access to him again.
This is not the first case of a trans man in Uttar Pradesh experiencing his family use the legal system to kidnap him after he escapes to a trans shelter. A trans man, 'Aditya', came to a shelter "starved and scared," telling shelter staff his family had confined him for days and he feared for his life. Three days later, in the middle of the night, police forcibly took Aditya from the shelter, without a warrant and without following the procedure of the shelter. In a different incident, a trans man, 'Deep', fled to the Asra shelter because his father, a police officer, was violently abusive, writing in a letter that "I know if I go [back home], I will not be able to come back. They will either kill me or marry me off" and that "I believe [my family] will lock me in the house and there is a threat to my life." Five policemen came to Asra and physically attacked shelter workers, arresting two trans men who worked there and taking them to the police station where they were assaulted further. Similarly, in this article trans man named Vivek Azad talks about his family beating him, having men sent to rape him, not allowing him to cut his hair, and having all his school certificates burned by his brother which prevents him from getting employed. A 17-year-old trans man named Manoj was beaten, tied by his hands and feet, and locked in a room in his family's house after coming out, and forcibly married to a man twice his age, although he was eventually able to escape with his girlfriend and get a divorce from the man he was forced to marry.
Oh and also the assumption that trans male and transmasculine experiences are monolithic and limited to normative manhood and a desire to pass or already being cis passing is ultimately just an expression of an extremely reductionist perspective.
Transmasculinity and trans manhood is as diverse as transfemininity and trans womanhood.
You simply choose to reduce it to because it fits your already existing mentality that casts masculinity and manhood as the inherent oppressor.
Also if you think that way I'm pretty sure I can expect you to ALSO be reductive and exclusionist to any transfem person who doesn't fit your normative ideas... soooo.
I don't care for it: I stand with trans men and transmasculine people in all their vibrant diversity. I stand with the transmasc dykes, the trans male femboys, the transmasc-transfems, the transmasc girlfailures, the trans male bears and transmasc fags, I love my trans male brothers and my transmasc siblings.
There are people who could probably put it in better words than I (though I did try with a lesson!) but one thing I love about being Black and Queer is that once you reject all of the internalized hate that your society has forced onto you, that being Black and being Queer are aberrant, sinful, inferior, something to abhor... It's really fucking awesome. Go together like whipped cream and a sundae fr. I love being me.
I haven't loved myself more than I have accepting myself and how my experiences cannot be separated. I'm not just Black and just Queer, the way I think many queer white folks struggle with (how Whiteness affects even your queerness and understanding of gender experience).
I'm both, they're together and inseparable, they make for something that frankly, is clear everybody Wants because otherwise we wouldn't be the queer pop culture creators and innovators we continue to be.
Idk, I just love it. I love knowing that I'm an existence that was meant to die out or be crushed or wilt under pressure and I'm still standing (ha!) I want that for all of us, fr. Self love won't stop systemic oppression, but it sure helps when you're sure of who you are when you're fighting.
we're all obsessed with material conditions until a trans guy exists and then what really matters is his male soul and the body it might hypothetically have in any number of situations that are not reality and have no bearing on it. "if trans men were cis they'd be cis men" "if trans men were cis they'd be cis women" it literally does not matter because we're not fucking cis
queer opinions on cops at pride
We analyzed LGBTQ peopleās perspectives on police participation in LGBTQ Pride events using data from the Policing the Rainbow study, the first nationally representative survey examining LGBTQ peopleās experiences with and perceptions of the police. Respondents were asked to indicate the extent to which they agreed or disagreed with the following statement: āPolice should participate in LGBTQ Pride events to show their support.ā [...] The Policing the Rainbow survey was fielded in August 2022 through NORCās AmeriSpeak Panel. The survey used a stratified, multistage probability sample of households in the United States, was administered in both English and Spanish, and was designed to be representative of approximately 97% of U.S. households. A total of 1,598 respondents completed the survey, yielding a response rate of 27.1%. The sample was constructed to produce representative groups of LGBTQ and non-LGBTQ adults. While both LGBTQ and non-LGBTQ respondents shared perspectives on police participation at Pride events, this research brief focuses exclusively on the perspectives of LGBTQ respondents (n = 798).
from "LGBTQ Perspectives on Police Participation in Pride Events" by UCLA's Williams Institute
found this data very interesting. particularly the fact that no group opposes cops at pride more than trans people
Cannot believe thereās fucking defence of AGAB-only spaces going on in the transandrophobia tag. Itās disgusting, because we donāt need to be perpetuating transmisogyny to speak on the issues that affect us. (And also perpetuating things which harm trans men considering we arenāt universally accepted into
The reaction to there being a group of people whoāve decided to dismiss the claims of and harass any and all people who claim to have been harmed individually by a trans woman is not to start throwing transmisogyny around. Youāre just hurting people because youāre hurting. And by roping the idea of transandrophobia into your transmisogynistic crash out you give people more reason to dismiss the harm we go throughāincluding the harm you yourself want recognized.
Even more broadly, AGAB-segregated and gender-segregated spaces are not trans-friendly in general and are broadly exorsexist and intersexist. They rely on the idea that you're less safe around people because of an assignment at birth or because of their gender. Neither of those things inherently predisposes someone to being more dangerous; no that's not how statistics work.
reminder that i, as an anarchist and an agnostic, am firmly against anti-theism (the stance that religion is inherently bad and should be abolished). spirituality and religion are normal parts of humanity. they are things that we make and will continue to make. some people do really just have an innate sense/desire for Something Beyond Them and that's not just going to go away Because Marxism. if anything you are throwing away a powerful organizing force that can and has been used for leftist goals, yes, even christianity. there is no part of human society that cannot be used to harm people, there is no social system that cannot be used to exploit people, there is no social construct that cannot be used to justify that harm and exploitation.
the ways in which we think of religion as a concept have been fundamentally shaped by systems of exploitative power. that does not mean this is the only possible way to think of or engage in religion/spirituality. religion has been a major push factor for many to socialism and anarchism. im so sick and tired of y'all. it's not my revolution if i must sever a core part of how i understand myself and the world or else be named an enemy.
#and there is no way to abolish religion that doesnt involve genocide. people dont want to hear this but its true #<-#prev #thereās no way to abolish religion without cultural genocide too #thereās no way to do it without it getting insanely racist real fast #thereās a conception that My Experience of X Is Universal #and all Christianity in the whole world takes the form of white American evangelism #Iām not saying other forms of Christianity are all better or faultless #but I am saying theyāre different and theyāre practiced by different people #and you canāt be making blanket statements about Christianity when youāre talking about the specific Christian experience you had #ābut obviously I mean -ā I donāt care SAY that then #everyone here is able to recognise that the words you use are an important part of shaping your thought process #until itās about something you cant be arsed about via @teacupsandcyanide
#fascinating that OP equates atheism with being actively against religion#Iām atheist but thatās only for me. people can express their desire for/belief in Something Else#all they want as long as they donāt insist that I do the same#I also donāt think that religion should be abolished
anti-theism =/= atheism.
2026 world cup final
"You will be queen, for a time. Then comes anotherāyounger, more beautifulāto cast you down and take all you hold dear."
LAMINE YAMAL and his brother after Spain's 2-1 victory over Belgium
LET'S MFN GOOOOOOOOOOO!!!!!!!!!!!!!! LAMINE YAMAL SPORTS ANIME PROTAGONIST OF ALL TIME!!
Young, Black, and a World Cup Winner!! ššššššššššššššššššš
I've been following his story, what fate!! To be brought in for a photo shoot with the man, the Titan that you would one day face in the World Cup?? He had to win. The writing was too good to lose he just couldn't!!!!! I only learned about this guy two weeks ago and I love him and am proud of him like that's cousin right there!!! Might be younger than me but that's Big Cousin now, not the little one!!! š¢š¢š¢š¢š¢š¢š¢š¢š¢š¢š¢š¢š¢
