RMH

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Jules of Nature

Kaledo Art
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Peter Solarz
Claire Keane

@theartofmadeline
he wasn't even looking at me and he found me
NASA

PR's Tumblrdome
Cosimo Galluzzi

Janaina Medeiros

oozey mess
will byers stan first human second

roma★
d e v o n

tannertan36
I'd rather be in outer space 🛸

titsay
seen from Bulgaria

seen from Malaysia
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seen from Poland
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seen from Romania
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seen from United Kingdom

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@wizardandatop
his favourite song btw
LMAO
From the book Maldives; Michael Friedel; via archive.org
Naomi Shuto @ Basile Spring/Summer, 1991 Ready-to-Wear
kavita shetty styled by astrid chu
“Subverting” Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how “Wound of Christ” from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risqué way that challenges Christian beliefs. But what you don't know is that that stigma isn’t just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christ’s foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internet…where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in fact…you're posting an image that was sexualized for you by the very Medieval saints you think you’re so different than…from “subverted” Catholic art.
WHERE WERE YOU LAST NIGHT, FRANKIE? OUT. John Cassavetes as Frankie Dane Crime in The Streets (1956) dir. Don Siegel
Ayse Dudu Tepe and Aida Tepe by Noah Umur Kanber for Office Magazine October 2022
ok im almost done reading a little life and i cannot believe it's so well liked it's 50% fluff that should've been axed by an editor and the rest of it is a caricature of trauma that is so unmoving and shallow and the author is so fundamentally incurious about other human beings that none of her characters act like people and her attempts at commentary are so god awful i'm assuming in her personal life she's just a big ball of inflated ego and bad taste and unquestioned assumptions about life. i guess shes just rich.
Bosnian wedding
Bosnia 1992 🇧🇦
“We wish we were fish” (2004)
Photographs of the Սուրբ Յովհաննէս Եկեղեցի (Church of Saint John) in Sohrol in Iran, built 5th or 6th century CE, rebuilt 1840
A camel painted with henna and is heading to prophet Hud's tomb near Tarim, Yemen. From the book Traditional Motifs of Hadramout; 2020; Yaser Qaniwi
Emily Wiley, December 2005