you think that you're so alone in the world then you read literature from hundreds of years ago and you realize that other people have always felt this way
we're not kids anymore.
todays bird

Product Placement

gracie abrams
EXPECTATIONS
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roma★
he wasn't even looking at me and he found me

Discoholic 🪩
Keni

Kiana Khansmith

if i look back, i am lost
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art blog(derogatory)
untitled
$LAYYYTER
Mike Driver
Claire Keane

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@wordswindow
you think that you're so alone in the world then you read literature from hundreds of years ago and you realize that other people have always felt this way
BAD NEWS: it will not be the same forever
GOOD NEWS: it will not be the same forever
Revolutionaries in Africa understood that the question of African liberation was not just a question of race, that even if they managed to get rid of the white colonialists, if they didn’t rid themselves of the capitalistic economic structure, the white colonialists would simply be replaced by Black neocolonialists. There was not a single liberation movement in Africa that was not fighting for socialism. In fact, there was not a single liberation movement in the whole world that was fighting for capitalism. The whole thing boiled down to a simple equation: anything that has any kind of value is made, mined, grown, produced, and processed by working people. So why shouldn’t working people collectively own that wealth? Why shouldn’t working people own and control their own resources? Capitalism meant that rich businessmen owned the wealth, while socialism meant that the people who made the wealth owned it.
—Assata Shakur, Assata: An Autobiography
Shirō Kasamatsu aka 笠松 紫浪 aka Kasamatsu Shiro (Japanese, 1898-1991, b. Asakusa, Tokyo, Japan) - Negi no Hana (Leek Flowers) aka Cat and Leeks, c. 1958, Woodblock Print: Ink, Color on Paper
you've met me at a very "yeah i'm trying to work on that" time in my life
[Dimension 20's Neverafter - Brennan Lee Mulligan]
The thing about American "leftist" comedians is that they aren't actually leftist, they are the Imperial Court Jesters. They stand on a stage, point directly at the blood-soaked gears of the war machine, make a little tee-hee noise, and the crowd erupts. Not because they are critiquing the machine, but because the laughter is a pressure release valve for the people inside it. Take the video of that stand-up asking the defense contractor if she helped Trump bomb those 160 Iranian school girls, and everyone laughing, including the contractor herself. That laughter is ritual absolution. The contractor laughs because she knows she will never face a tribunal. The audience laughs because they get to feel "self-aware" without having to actually stop anything. The joke doesn't condemn the contractor; it humanizes her, turns her into a lovable scamp who just happens to have a job graphing the velocity of shrapnel through children's bodies. By making it a punchline, the comedian sanitizes the atrocity. The blood is scrubbed off the stage. The audience gets to say "wow, we are so edgy for talking about it" while the person who builds the bombs gets to chuckle and order another drink. It is not satire, it is a team-building exercise for the empire.
Then there is the YouTuber talking about Transformers, casually dropping the "Iraq war aesthetic" like it's a color palette. Desert punk. Military core. A vibe. This is what happens when your country hasn't had a war on its own soil in living memory; the violence becomes media, a backdrop for childhood toys. The explosions are no longer the sound of mothers screaming; they are cool action sequences. They are digesting the visual debris of massacre as a nostalgic fashion choice, scraping the trauma off and compressing it into a genre for their retro-futurist fantasies. The apocalypse becomes a mood board.
And finally, the girl recounting celebrity love triangles from her childhood, flippantly mentioning how the U.S. was "busy with the Iraq war or whatever." Or whatever. That single phrase is the thesis statement of American innocence. Over a million dead, a region destabilized for a century, an endless river of grief; and for her, it was the commercial break between pop culture segments. It didn't raise her rent. It didn't stop her Wi-Fi. The violence is geo-locked to brown skin and distant deserts, just background noise like a refrigerator humming. She has the luxury of forgetting because the machine doesn't eat her children, it eats yours.
Americans don't hate the machine; they love the output. They hate the mess of it. So they turn it into jokes, into aesthetic, into "whatever." Because if they stopped laughing, if they stopped scrolling, if they actually looked at the 4K drone footage of the aftermath instead of the cool explosion CGI in their movies, they would have to realize that the lithium in their phones, the gas in their tanks, and the comfort of their suburban cul-de-sacs are all greased with the fat of foreign children. And they can't handle that. So they laugh. They turn it into a vibe. They call it "the Iraq war or whatever." You can't deconstruct the master's house with the master's jokes, especially when the punchline is the corpses holding up the floorboards.
Ilya Kaminsky
We Lived Happily during the War
““Let us free Ireland,” says the patriot who won’t touch Socialism. Let us all join together and crush the brutal Saxon. Let us all join together, says he, all classes and creeds. And, says the town worker, after we have crushed the Saxon and freed Ireland, what will we do? Oh, then you can go back to your slums, same as before. Whoop it up for liberty! And, says the agricultural workers, after we have freed Ireland, what then? Oh, then you can go scraping around for the landlord’s rent or the money-lenders’ interest same as before. Whoop it up for liberty! After Ireland is free, says the patriot who won’t touch socialism, we will protect all classes, and if you won’t pay your rent you will be evicted same as now. But the evicting party, under command of the sheriff, will wear green uniforms and the Harp without the Crown, and the warrant turning you out on the roadside will be stamped with the arms of the Irish Republic. Now, isn’t that worth fighting for? And when you cannot find employment, and, giving up the struggle of life in despair, enter the poorhouse, the band of the nearest regiment of the Irish army will escort you to the poorhouse door to the tune of St. Patrick’s Day. Oh! It will be nice to live in those days! “With the Green Flag floating o’er us” and an ever-increasing army of unemployed workers walking about under the Green Flag, wishing they had something to eat. Same as now! Whoop it up for liberty!”
— James Connolly, Let Us Free Ireland! (1899)
“If you remove the English army to-morrow and hoist the green flag over Dublin Castle, unless you set about the organisation of the Socialist Republic your efforts would be in vain. England would still rule you. She would rule you through her capitalists, through her landlords, through her financiers, through the whole array of commercial and individualist institutions she has planted in this country and watered with the tears of our mothers and the blood of our martyrs.”
— James Connolly, Socialism and Nationalism (1897)
ONE HUNDRED AND ONE DALMATIANS (1961) dir. Wolfgang Reitherman, Hamilton Luske, Clyde Geronimi
A truthberry might make you tell the truth... But a lieberry? A lieberry will loan you books