How INTP & INTJ start dating each other source: Wakabayashi Toshiya’s 4-koma Collection aka Tsurezure Children

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How INTP & INTJ start dating each other source: Wakabayashi Toshiya’s 4-koma Collection aka Tsurezure Children
Signs you are an INTP by an INTP girl
-wandering in the library and laughing at weird but interesting book titles.
-blank emotionless facial expression while also staring A LOT. It’s automatical, what can I do?
-struggling to get your shit together and getting into this weird -Te mode where you pretend to be extra efficient at life.
-but then coming back home and throwing your clothes on the floor and binge on online endless info while drinking coffee.
-you get very lovey-dovey but only when someone turns you on intellectually.
-you crush on Se and Te types because they have what you don’t. And that is *interesting*.
-you are extremely independent and private and would rather be a loner than having someone around who would *cloud your judgment*.
-you are as good in planning as an INTJ but when things need to get practical you say fuck it.
INFP: *thinking* “I wonder if anyone will ever want to aproach me enough to know my core, true me.” INFP: *notices subtle, minimal changes in people’s actions* INFP: *tries to avoid the thought and not hurt people* Person: keeps trying to approach INFP INFP: *gets paranoid* INFP: *withdraws*
SOME BASICS ABOUT PSYCHOLOGICAL TYPES
1) WHAT IS WRONG WITH THE MBTI AND THE “FUNCTIONS”
1.1) ALL THE “FUNCTIONS” FOR THE INTROVERTS ARE WRONG
It seems nobody can spot the difference between the introverted “functions” that Jung described and the current absurd mythologies that get attached to them. Because everything that you can read online about those “functions” (and most of the extraverted too) is wrong. And it seems nobody can recognize the actual correspondence between the introverted types in real life, the people that we supposedly know, and the ones that appear in Psychological Types.
I don’t know what’s the cause of this, but it might be that somebody read the descriptions and didn’t like what Jung had to say about some types, probably the introverted rational ones. Some people started thinking about themselves and/or talking about those types as if they were some of the perceivers, because of their less threatening nature, perhaps. Introverted feelers say, for instance, that they are “dreamy”, or “misunderstood”, or something like that. Introverted thinkers may say they “love history”, lament that others don’t take their advice, etc. They are all “attuned to their senses” or “their intuition”, etc. I’m sorry, but that’s only the self-marketing language speaking, not a pscyhological analysis. It’s all costumes and masks, in some kind of parade where everybody wants to be “special” (that is: marketable). At this point the language is so twisted up, that those words, and the types themselves, can mean anything.
Now, just for the sake of trying once more:
Do you really think INTJs/INFJs are the kind of people that a serious psychologist (not a Shakespeare) would describe as the artistic dreamers, misfits or cranks of society? Are they the “great men gone wrong”, whose arguments tend to lack conviction and nobody understands, among all others? Are ISTJs/ISFJs indifferent to their surroundings, or have some kind of mythical screen between the real things and their own perception? Do you really think their inner essence could be described as “calm”? Would a psychologist say ISFPs/INFPs’ reactions to the object have a negative character? Is it really so that they don’t join others’ emotions, but instead try to cool them down? Do you really see those types as driven, and sometimes a bit paranoid? Are INTPs/ISTPs really the most “scrupulous”? Do they show a tendency to complicate themselves, and do they actually pay that much attention to detail? Do they give the impression of believing in some kind of superstition?
No. Jung wasn’t writing his first impressions about a bunch of random people. He wasn’t doing a “first thing that comes to your mind” exercise. His depictions were the result of years of professional practice on all kinds of people, and the evaluations he used were placed in their right positions along a wide spectrum. So it’s the most scrupulous that gets called that, not the one that might be a little bit scrupulous from time to time, or someone that’s trying to market himself as scrupulous in a job interview.
It’s the INTPs/INFPs (Ni1) that get lost in useless fantasies. They are the weird ones. But not the weird ones on television or the media. That’s not a faithful reflection of the spectrum of real people. They are the real weird ones, not the famous [extraverted] “lunatics”. This is so obvious that I don’t know how anybody can read Jung and think otherwise. It’s almost as if nobody actually reads what he wrote. It’s the ISFJs/INFJs (Fi1) that have unreachable visions, the ones that develop hidden intense feelings and sometimes imagine what others are thinking. They are the ones with a “mysterious power”, the ones of sudden and heroic gestures. The scrupulous ones are the ISTJs/INTJs (Ti1), the ones that complicate themselves, and often others. They are the ones with the uneasy amiability, the ones that really seem to be worried about any lack of control. And the calm ones are the ISTPs/ISFPs (Si1), the ones that take their time to tinker and get lost in their own perception of things.
1.2) THE AUXILIARY IS WRONG FOR EVERYBODY
Myers measured J/P just as Jung would think about rational/irrational types, but she thought she was doing something different. No, Liz, dear. You can’t be “rational inside and irrational outside”, that’s not how it works. You are always one of those, everywhere, as a default state or “natural essence”, and you seek the assistance of the other only in particular moments/things/tasks/ideas, to help your true foundation, which is at all times “running in the background”. You can also picture this as one inside the other.
The most important thing in Jung’s work is the opposition between introversion and extraversion. If you really want to understand what he was trying to say here is another picture for you: those two attitudes as opposed points of attraction, and the contents of the mind starting at the center and then sliding and placing themselves more to one side than to the other, in pairs of interrelated but opposing elements. The first things to move from the center are the conscious of the person, that goes to one side, and the unconscious, that goes to the other. If the conscious goes to the extraverted end we have an extraverted person, if it went to the introverted one, we’d had an introvert.
The degree of self-clarity between the contents and workings of the mind (along this imaginary line between those two points of attraction) is what Jung called “differentiation”. At this moment the main form of the conscious/unconscious are two “functions”. These can be Thinking/Feeling or Sensation/Intuition, either in that order or backwards. The conscious one (let’s say it’s Feeling) is indistinguishable from the way the subject “experiences” life/himself, making it harder to be identified than what’s usually thought. This is what’s called the “dominant function”. The unconscious one, in this particular case, would be Thinking, and it could be called “unconscious dominant” (Jung called it “inferior”). One is introverted and the other extraverted. Always.
In his book Jung described these “pure” types in detail, but noted that differentiation always leads to a second element getting caught in the attraction of one side, sending its opposite to the other. These are two more “functions”, called “auxiliary” because they help the dominant ones. In order to be helpful they must be the pair that didn’t move in the previous stage. In the case of our Feeling type they are Sensation and Intuition: one would go help the conscious Feeling and the other the unconscious Thinking (two possible combinations, then). The “poles of gravity” in the mind are introversion/extraversion, not conscious/unconscious, so the second “function” appears with the same attitude as the one that’s already in place on each side. This means that if you are an introvert everything that slides to your conscious mind will be introverted, and if you are an extravert it will be extraverted. Your unconscious gets the other part.
This is actually one of the most amazing things that Jung discovered. Introversion and extraversion are basically two different worlds, and we live consciously in one and unconsciously in the other.
The extraverted types have always had two rightly defined “functions” whenever people talk about those MBTI types through them: the dominant ones (conscious and unconscious). But their auxiliaries are wrong in the minds of lots of people. So, in comparison with the introverts, they have been only half-mistreated. This means that the extraverted “functions” should be slightly better understood, but nobody is getting the introverted ones right at all, so I think their extraverted counterparts might be getting some backlash from all that misunderstanding.
1.3) ALL DESCRIPTIONS BASED ON THOSE “FUNCTIONS” ARE WRONG
I have to leave here a big thank you to reckful (aka reddshoes) for his great explanations about MBTI and typology (especially this one) (he doesn’t like anything “functional” at all, to be clear). It was reading those lines when something made click and I finally understood what was wrong with the usual “stack model” that everybody seems to repeat over and over. It’s all wrong, people. It’s aaaaaaaaall wrong. Those who took the “stack” and started making sites, and descriptions of the types, and selling books, and typing people only with that (saying the “functions” were “cool” and “advanced”), only made the “types” even more meaningless, mixing people with all kinds of real types together. Then you have those absurd ideas about “grips” and “loops”, that only magnify the seal of ignorance. Now there are so many contradictory and plainly imaginary things mixed up together in each type that currently those four-letter combinations amount to little more than amorphous collections of made-up “facts”, clichés and misunderstandings.
There are patterns of mistakes in lots of typology-related texts out there. This one, for example, is one of the most common:
Their descriptions of “Te” are actually about TJs, not about “Te” as a “function” (because, for example, ITJs are Ti1). Their descriptions of “Ti” are actually about TPs, not about “Ti” as a “function” (because, for example, ETPs are Te2). Their descriptions of “Fe” are actually about FJs, not about “Fe” as a “function” (because, for example, IFJs are Fi1). Their descriptions of “Fi” are actually about FPs, not about “Fi” as a “function” (because, for example, EFPs are Fe2). Their descriptions of “Se” are actually about SPs, not about “Se” as a “function” (because, for example, ISPs are Si1). Their descriptions of “Si” are actually about SJs, not about “Si” as a “function” (because, for example, ESJs are Se2). Their descriptions of “Ne” are acually about NPs, not about “Ne” as a “function” (because, for example, INPs are Ni1). Their descriptions of “Ni” are actually about NJs, not about “Ni” as a “function” (because, for example, ENJs are Ne2).
Again: it’s all wrong. It’s such a next-level kind of wrong that it was one of the main reasons for me to start publishing here. The thousands of books, pages, forums and blogs, the most famous and linked descriptions on the internet, the millions of posts about typing celebrities and characters and the different kinds of bricks and flavours of ice-cream. All backwards and twisted and wrong. (“But what about…?” Yes, that one too). All wrong, and basically useless. Only good for making ignorance look like complexity (as if that was some kind of guarantee), and not helping people at all. Yeah. There’s a lot of things that “work” just like that.
OK. RIGHT. SO. WHAT CAN WE DO?
2) THIS TABLE COULD BE A GOOD STARTING POINT
The real Jungian “functions” of each type are those that appear in this table that I’ve made. That’s the way everything makes sense. The table includes some of the categories and terms that I’ve found to be the most meaningful in almost 10 years of reading and trying and thinking and collecting information and starting all over again, on this topic of psychological types. There are lots of things that could be there as well, but I think this selection works as a good starting point.
I tried to put words that could be used together in sentences, with a little tweaking, going from one column to another, in order to find new ways of exploring the types, their similarities and their differences. Some combinations don’t work at all, I know, but others might go “click”, and open doors. Some good examples could be: J types “want to find [perception][value] for [judgement]”, and P types “want to find [judgement][value] in [perception]”. The + sign marks the main standpoint of the type, what takes precedence over everything else. It should appear (or be understood) only as the most important source AND destination.
2.1) TEMPERAMENT
I find the temperament associations (taken from the links here) very meaningful because they seem to capture almost perfectly that kind of “vibe” or “air” that comes from the people of each type. They are colorful and give the types a more tangible aspect. (I made some images trying to show this: {1} {2} {3} {4} {5}).
One interesting thing is that we have a type with a “pure” temperament for each Keirsey group, intelligence, interest and myth (see 2.3 below). That’s pretty neat. And the same can be said if we look at Berens’ “interaction styles” (link), because they all match perfectly.
And we also have matching descriptions if we take a look at Jung’s Psychological Types. About the introverted feeling people he said: “not infrequently their temperament is melancholic.” Check. On the extraverted thinker he used words such as “cruel tyrant” and “his expression and tone frequently becomes sharp, pointed, aggressive“, which could easily be how someone would describe a choleric temperament. And about the introverted thinker he writes “emotivity and susceptibility“, “bitterness“, “isolation“, “feelings of inferiority” and a certain tendency to victimhood (these last two are about both rational introverts), which are a good mix of melancholy and choleric things.
2.2) JUDGEMENT AND PERCEPTION
The words “intelligence” and “interest” here are just a guide, like the rest of the words in the table. You know they are not “scientific”, “final” or “exclusive” in any sense. That’s not how I write. Ok.
We just needed to put the right “functions” in the table to discover this correlation:
Conscious Te = Practical Intelligence (ET = cTe) Conscious Fe = Social Intelligence (EF = cFe) Conscious Se = Interest in Objects (ES = cSe) Conscious Ne = Interest in Patterns (EN = cNe) Conscious Ti = Critical Intelligence (IT = cTi) Conscious Fi = Inner Intelligence (IF = cFi) Conscious Si = Interest in History (IS = cSi) Conscious Ni = Interest in Unknown (IN = cNi)
So, yes, your conscious includes both combinations of your second and third letters with your first letter. If you are a J their order is reversed (X1 = 3rd+1st, X2 = 2nd+1st), but with a P you already have them in order (X1 = 2nd+1st, X2 = 3rd+1st). There’s a lot more to say about the “functions”, but those two-word descriptions are actually pretty good. We can make an experiment right now to see how the order matters a lot: ESFPs “would use their social intelligence to help their interest in objects“, whereas ESFJs “would use their interest in objects to help their social intelligence“.
Ok, just one more thing for now: “History” in the table means [personal] history (and things related to that), so it’s not necessarily “world history” (whatever that is), or anything in a mere narrative sense. Conscious Si implies a more internal aspect of the perception of things, essentially “the known”, in contrast to “the unknown” (which is the realm of Ni, as the two are mutually exclusive).
2.3) MYTH
We can arrange the 16 psychological types in all sorts of ways. One of them is using the first and last letters: EJ / EP / IJ / IP, which result in four groups of four. To me these are incredibly meaningful groups: if you think about the types in each one you get a sense that they could be considered representations of four main archetypical roles that characters embody in legends and classic tales: the Child, the Teen (or Young), the Adult and the Elder. It’s not about the actual age of anybody, of course. It’s about the mythical qualities that their minds would probably acquire if they were characters in some kind of fairy tale.
The Child is the innocent bearer of strange and unmapped new treasures. He is the playful explorer that wanders and wonders at things, known or unknown. But the treasures he finds need somebody else to be recognized and applied, because the Child can only imply their existence, and he’s actually somehow aware that they can be abused or misused, so he usually doesn’t announce or lend them. The Child is often dependent in some important way (physical, emotional, economical, directional, etc). Sometimes they can be also suddenly original, weird, insolent or irreverent, because they don’t recognize customs or authority. IPs are the eternal Children. (Si1/Ni1). All Children have some kind of phlegmatic temperament, except ISTPs, the more “mature” among them, and probably the less likely to be dependent.
The Teen is the one who thinks he knows everything. He’s the one without restraint, daring and bold but also loud, reckless and dangerous. He “believes”, goes out there and tries to prove himself. The Teen likes competition and anything that he hasn’t done before. He likes change for change’s sake. The groups or partnerships that he might be part of are usually just fleeting gatherings of separate individuals, not actual established institutions. And he joins whatever satisfies him, without thinking about responsibility. He wants everything, and doesn’t understand the concept of incompatibility. The Teen takes games too seriously and work too leisurely. When something that should be mere routine goes amazingly well or terribly wrong is often because of them. EPs are the eternal Teenagers. (Se1/Ne1). All Teens have some kind of sanguine temperament. People that don’t really understand typology tend to think of [famous] Teens as being Child types.
The Adult is the dutiful one, running things at a private scale, usually in small groups, like a team or a family. It’s often an Adult that’s in charge of Teens and Children. He is always working, and making things right. Everything is a serious matter for him, he has responsibilities. The Adult is a little worried that things might go wrong, and sometimes puts up with too much. He doesn’t want anything to go to waste, or become a liability. The Adult might find it difficult to relax, but he is a solid foundation. He likes protection, involvement and development. He is ambitious in a common-sense kind of way. His results are localized, serving as a bridge to more work. IJs are the eternal Adults. (Ti1/Fi1). All Adults have some kind of melancholic temperament.
The Elder is the one running things in a public way, and he’s usually somewhat alone in his position. He is a known leader, often consulted regarding important decisions in all kinds of matters. The Elder tends to work at his own pace (not necessarily slower than the rest, so he can be impatient with others), and gets global results. He’s not actually worried, but more like resigned, or maybe somehow “possessed”. He knows a lot that can be useful, but tries to focus on some principle that he has found and considers more valuable than knowledge. It’s those principles that can “possess” some of them. EJs are the eternal Elders. (Te1/Fe1). All Elders have some kind of choleric temperament, except ESFJs, the more “child-like” and probably the most likely to be closer to younger people. I think there’s also a tendency in this case, for people that don’t really understand typology, to think of [famous] Elders as being Adult types.
This is something that I’ve been thinking about a lot lately. I like this kind of things :)
2.4) MIRROR
This would be the actual “dual” of each type, the one with the same functions in the opposite place. I don’t know anything about how they “get along”, and I’m still trying to figure out what kind of “switch” takes place between each pair, or how to explain it, but this was another problem with the usual “function stack”, another thing that didn’t make sense at all. This way it might start to do so.
—
Ok. I’d say that’s enough for now.
Look at the table. Then go away. And think about it.
TYPING YOURSELF (1): KNOW THE CONTEXT
Everything that I write about typology can be helpful if you are trying to type yourself. Apart from the main subjects, there are many little things scattered across these texts that might work as clues in your investigation. But the whole idea of finding one’s type is in itself a very significant issue that needs consideration from a larger perspective. In the following posts I’m going to talk about that. Typing other people will probably be there as well, as a tangential theme, although in a sensible order of things that activity is not only much further down the road, but also essentially inadvisable.
Ok. The context. First of all, you need to know what “personality type” really means. Lots of people go with the first article or post they find, and they never question where did all those concepts come from, or what are they supposed to be used for.
The 16 personality types are, more properly, psychological, and they come from the work of psychologist and psychiatrist Carl Jung. In his book Psychological Types (1921) he wrote mainly about eight “pure” types of people, corresponding to the dominant “cognitive function” of their consciousness (Te1, Fe1, Se1, Ne1, Ti1, Fi1, Si1 or Ni1), but he mentioned that, in practice, there were actually two versions of each, depending on which additional function was differentiated enough to help the dominant one in its same attitude. That’s how you get those 8x2=16 types.
One of the main reasons for the research that Jung did on this theme was the glaring contrasts he noticed between the different understandings of psychology. He saw virtually endless arguments and conflicts going on, and sought a way to explain that. That’s why, when asked, he said that the primary use of typology was to help people understand themselves and each other.
So if you see a name other than Jung next to the types, that’s not the original source. This is not like a building, where anybody can look at the blueprint and just continue the work. No. This is not that easy, folks. This is more like a hazy and muddy archeological dig, in perpetual night. Jung discovered something there, something important, and he said “Hey, look”. So if you truly believe him, then you go and see what he wrote, and you try to find the excavation site, by yourself.
You don’t go to sophisticated online magazines full of fancy stock photos, offers and discounts. That doesn’t make sense. It’s like flying to England, buying a postcard of Stonehenge at the airport, and then going right back on board. Really bad archeology. You don’t go to people typing neckties, either, or the ones making fun of everything. It might seem tempting and interesting, but it’s actually just silly, and it usually hides a very poor understanding of the topic, apart from a clear disinterest in being helpful. That would be like pretending to learn about Stonehenge by bowling. You don’t go to the ones that have a favorite megalith, or the ones who claim all stones are equal, or the ones that say no stone is smaller. That’s just stupid people. And you don’t go to those who are so full of “advanced” knowledge that they can’t stop telling you how five other theories and pseudo-sciences correlate and mix with type. That’s like going down to the basement where some “archeologist” has a whole wall of interconnected pictures and stuff about Stonehenge and wormholes and spaceships, with detailed plans for building an inter-dimensional gate.
What you do is read Chapter X of Jung’s book, at least once. The earlier you do this, the better. The best would be reading it before (or without) taking tests or even trying to identify your type. This way you get an uncontaminated idea of the real scope and depth of the concepts, and you see what you are dealing with. You realize it’s a pretty serious thing, and definitely no laughing matter. If you read it [again] after going through modern descriptions of the types you notice a few remarkable things, provided that you are still willing to learn, of course, and not already “certain” of everything after looking at the postcards. One of the most shocking discoveries that waits for you there is that Jung describes the introverted rationals and irrationals just like others talk about IJ and IP types, respectively. This means that the “function stack” is wrong: ITJs are Ti1, IFJs are Fi1, ISPs are Si1 and INPs are Ni1.
I’ve read lots of other things, but I haven’t found any author that really seems to get Jung, especially in regard to the typology issue. They mostly circle around the ideas, they cherry-pick things for their own particular purposes, they mistranslate him, misread him, and put words in his texts that were never there. Above all, they don’t share his intention of providing a tool that may help other people. They might say they do, but they don’t. That’s the main problem, and one of the most important things to remember. Jung’s interest in being extremely careful and giving only indications for the person to find answers is strikingly absent from any other typology work.
The most famous of those authors are Katharine Cook Briggs and her daughter Isabel Briggs Myers. They read Jung and, looking for an explicitly practical application of psychological type, they developed what’s known as the MBTI (Myers-Briggs Typology Indicator), first published in 1943. The acronym MBTI refers to the four-letter code that describes someone’s “personality”, not to the method used to identify that code. So the MBTI is not a test, although the focus of decades of work for Isabel was precisely that.
I don’t know how many versions of the test have been made throughout the years. I don’t know if there have been radical changes that would mean the same person gets a different type altogether. But my guess is that the test did change, somewhat drastically, somewhere along the road. I think the first tests were less accurate, and they have been improving. Also, I think it’s pretty safe to assume that, from a certain point onwards, there have always been several versions of it and several alternative typing techniques going around and being used at the same time. All this could be one possible explanation for the inconsistencies between the type profiles that different typologists have written.
The good versions of the test manage to discern between J and P types in the same way that Jung would differentiate rational from irrational types. Apparently, they do that by looking only at “the external world”. I don’t know how that came to be. I used to think it was Isabel who did it, but now I’m not so sure. You see, I think she wasn’t a P type. I think she knew she was Fi1, and insisted on her idea that having problems with tidiness and order at home was a sign of a “perceiving” nature, so she forced the indicator into reflecting that. But it was a mistake, because she was incorrectly attributing to “P” behaviors that could be easily explained by introversion alone: some people are so inwardly centered that they just don’t have the time or the energy to work at that level on their homes, offices, etc. Her insistence was possibly [one of] the main reason[s] for the invention and spread of the erroneous “function stack”. Myers was clearly an Idealist Adult with a cooperative attitude, that is: an INFJ. In fact, one of the [somehow surprising] peculiarities of that type is that they usually have a little chaos at home.
All right. So. This could imply that, at least during its first years, the official MBTI test was typing [some] IJs as IPs, and vice versa. I don’t know, but some things seem to indicate that (it’s essentially The Classic Mistype™). If that was actually the case, I don’t know for how long it went on unchecked. I don’t even know if [any version of] the current test still makes the same mistake, or what kind or percentage of other available typing techniques do. It might seem a good idea to investigate this, and to ask people which tests they take before identifying with one type or another, but that’s such a hugely complex, tortuous and long road that I just prefer ignoring that particular method, and trying others to support and doubt things.
What’s pretty evident is that the MBTI became very popular. Other people started studying and writing about the 16 types, and now everybody knows and talks about this. But the vast majority tend to fall [at least] in one of the non-helpful categories I mentioned before (besides the utterly distorted view that you find almost everywhere online, where people think they are making sense but they actually don’t understand anything). And virtually all the “serious” typologists out there only want to “put people in their places”, in the worst sense of the idea. That, or they just came up with (or “found”/“borrowed”) some “new model” or “instrument”, and they are all about promoting and marketing it, not about helping anyone. That’s what I was talking about earlier. Apart from all the misconceptions, you can’t even find an approach that’s truly useful.
Katharine and especially Isabel are also guilty of that (it seems the mother voiced her desire to stay away from the project). The MBTI wasn’t born as a tool to help individuals, it was designed as a system for organizing all sorts of teams, and making them more efficient. And that’s a really drastic change. For the sake of economic applicability, Myers had to consciously exclude certain kinds of people from her groundwork, for example. Also, if you read some of her texts, you find she had a strangely simplistic view of things that require a much more attentive procedure. She seems to have worked really hard on everything related to the practical usefulness of her test, but when she talks about typing she shows an overly immediate and categorical style, reaching conclusions by mere isolated actions and responses. I think Myers was a little too much on the side of classifying people, not on typing them.
In line with all that, type descriptions are very often so meticulously crafted that they work as mental conditioning: they seem to be reading your mind, every word feels accurate and positive, everything fits, and wow, they tell you how particularly “valuable” you are, they tell you about your “special powers”, and it’s amazing, so you can’t help but feel “useful”, and ready to “contribute”. This is the same tactic that makes things like astrology “work”. You can usually spot it because the effect is the same even when the person unknowingly reads a description that’s actually not about his/her type.
It’s obvious that, through the MBTI, the original concepts of Jung were adapted and altered in substantial ways, and in the end they lost their helpful characteristics because they were no longer about psychology. They were about employment and performance, workplaces and jobs, management and productivity. That’s how they are mainly used and understood today. Even when authors/publishers/marketers try to pass their ideas as “profound” or “insightful”. Even by people who are supposedly not interested in that, and even by those who protest against it, too. The language has been distorted, as always, and everybody falls into the trap. And it’s not only psychology that gets this “treatment”, but also virtually all [new] knowledge and concepts get twisted to feed the machine and the numbers, while masquerading as tools for “growth”, “development” and “fulfillment”. And it’s such a shame. And this jumps from one area to another, like an infection, and it reaches a point where it makes people look at families and friends also as some kind of factory or assembly line that has to “produce something”. And that’s definitely not helping people. That’s an absolute disgrace.
There’s a place where everything runs as Myers would have wanted. Everybody knows their type, and each type has a full range of available occupations. Every team works as smoothly and as efficiently as anyone could imagine. There’s no “waste of human potential”. Everybody is happy. Everything is perfect.
That place is described in a novel, published right in between Jung’s book and Myers’ indicator. Yes, right in the middle. Some call[ed] it prophetic. I call it a warning. You’ve probably heard its title before.
Brave New World.
No shade, I and E are both loved
No shade, I and E are both loved
Why Each Type is Mad at You
INFP: Will never admit it but the thing you said last week on pandas being stupid deeply affected them.
ENFP: “What do you mean you don’t like Beckett?” Yea they’ll talk to you again and forget though, no worries
INFJ: *long sigh* “So the thing I said would happen happened, didn’t it? That’s crazy, tell me more.”
ENFJ: “Oh, so you think dating your jerk of an ex again is a good idea? THINK TWICE HONEY”
INTP: You’re not displaying enough open-mindedness. If so - argumentative glares ahead.
ENTP: You’re trying to make them be serious when they’re having fun, aka debating, which will weird them out, as they don’t perceive their behaviour as aggressive (and most often it’s not).
INTJ: You’re misinformed and unyielding. Silent staring outside the window ahead.
ENTJ: They think your opinion is faulty, and they’re not mad, that’s just how they respond to the outside world.
ISTJ: “So, after three days of squalor, are you going to clean this up?” Yea if it’s a mess they get angry really fast.
ISFJ: They’re never going to show they’re mad, except if you really push them to their limit, and if you hit that point, you’ll come out a different person. ISFJ will not take anymore of your bullshit, ever.
ESTJ: “What do you mean you didn’t have time to do it, you had all afternoon?” Self explanatory.
ESFJ: “She told me she would come and she bailed on me at the last minute, I can’t believe she’d do something like this to me, we were BEST FRIENDS”
ISFP: If you tell or show them you think they’re annoying, they will get moody and aggressive. Beware.
ISTP: Intruding in their alone time when they’re on a project. Like is there anything worse you can do?
ESFP: Judging their look or general outward behaviour in a light they themselves perceive as negative.
ESTP: Openly contradict them in front of their friends and close ones. Behold a world of pain.
MBTI types as Cute
Cute but crazy af: INTP, ENTP, ISFP, ESFP
Cute daydreamer: INFP, ENFP, INFJ, ENFJ
Cute badass: INTJ, ENTJ, ISTJ, ESTJ, ISTP, ESTP
The warm cutie: ISFJ, ESFJ
ENTPs mistyped as INTPs
After various MBTI tests(yes including the normie 16personalties one) I always got INTP as a result. Feeling like I do not match up to it since, altho I do think most of the time, I’m rather laid back and not keen on putting my thoughts to “help humanity” in a genius way or having logic in anything I do and connect it to a bigger picture..I just like having ideas and day dreaming my damn life away..On what could possibly be. Analyzing was never superior to having my search for meaning and ideas. This put me to the conclusion that I have a dominant Ne,and not Ti. Both are thinking,but not in the same way. I really never felt like an “Einstein” so to say. I guess alot of people here are Introverts(like myself actually..) and cut off automatically any “E” type,which ended up being a mistake for me. E’s can also be introverts..as i read somwhere: alot get mistyped cuz of social anxiety and various other reasons~ There’s alot of more to say about this topic but thats all for now.
Enneagram Noob
I just took the test and didn’t think too much about it, but I’m really keen on what the results mean. Pls type me if you can ~ MBTI- wise I’m an INTP dunno if that matters, I’m new to this and my head is still full of MBTI stuff but I don’t wanna miss out on Enneagram till my head is ready to soak in more info Type 1: 9,78% Type 2: 4,35% Type 3: 10,87% Type 4: 13,04% Type 5: 17,39% Type 6: 10,87% Type 7: 8,70% Type 8: 11,96% Type 9: 13,04%
Character: Levi Ackerman Anime: Shingeki no Kyojin
【まだ】兵長百景【10まで】 by e-ko (id 5530675) | ※ Reprint with permission
THIS is art ❤
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finally free