What if you went to a parallel universe and were going to meet your evil self but the version of you there is actually really nice and you’re the asshole
The jerks is us?!

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What if you went to a parallel universe and were going to meet your evil self but the version of you there is actually really nice and you’re the asshole
The jerks is us?!
Siyanda Mohutsiwa on the rise of the alt-right.
rami malek saved 2016
ghost in the house: GET OUT. I WILL TAKE YOU-
real estate agent: chill, its me.
ghost: oh hey. have you sold it yet.
real estate agent: obviously NOT, idiot.
great, maybe I’ll have enough money to buy a home or something when I’m 512
GODDAMMIT FRANNIE NOW I HAVE TO USE WINDEX TO CLEAN THESE, DO YOU KNOW HOW ANNOYING THAT IS
normalize brown vampires
arent vampires suppose to b pale cause theyre dead in stuff
melanin doesnt evaporate when we die lol this is p good example of how to go about it properly: http://frogopera.tumblr.com/post/151726950160/cracks-open-a-bag-of-candy-and-a-jar-of-salt-so
when you use a blog on tumblr as a source for information :/
why do i gotta give u a works cited on why its good to make vampires non-white and how to draw them lmfao????
when someone needs a full dissertation fully formated to consider vampires dont need to be pale as fuck:
Eat, Ass, Jr. “Eat My Entire Ass.” Just Admit You’re Racist. Kal’s Ass Too, 17 Oct. 2016. Web.
People are aware that when black people die, their bodies don’t suddenly become like, WHITE, right?
Source: Dick, Suck A. This Should Be Obvious. Vol. 5. Obvious Town: WTF Publication, 2003. Print.
lmao
I’m dyin 😂
@whotfismoose check the sources
Look legit to me😂
LMFFFFFAAAAAAAAOOOOOOOOOOOOOOOOOOOOOOOOOOO😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂
Actual things I have heard ‘20-something’ people in my life say:
“My chest hurts a lot. It’s probably nothing. Not like I could afford to go see a doctor anyway…”
“My teeth are like literally rotting out of my head. I wish I could see a dentist. It’s just too much money, you know?”
“I wish I could afford new glasses. Everything’s so blurry and it sucks.”
“I been sick for days. I think I might go to Urgent Care, but I don’t know. It’s expensive..”
“I feel awful. I wish I could go home. Too bad I need these hours.”
“I can’t afford to be sick.”
“I’ve been off my meds for months. I just can’t afford them right now.”
“I just glued my glasses back together. I can’t afford a new pair.”
“I really hope I get promoted. Then I can get health insurance through the company, I haven’t seen a doctor in years.”
How much longer does this have to go on before the government realises that its young people are practically DYING because we can’t afford medical care. When is enough going to be enough?
Why are porn stars the only accounts following me?
TWINKLE TWINKLE LITTTLE STAR
HOW IWONDER WHERE U R
UP ABOVE THE WORLD SO HIGH
HIGHER THAN A MOTHERFUCKA
When I explain cultural misappropriation to children, I use the example of The Nightmare Before Christmas.
It’s effective because especially for children, who don’t have enough historical context to understand much of the concept, you can still fully grasp the idea.
There was nothing wrong with Jack seeing the beauty and differences in Christmas town, it’s when he tried to take what is unique about Christmas town away from those it originally belonged to without understanding the full context of Christmas things is when everything went wrong.
When Jack tries to get the folk of Halloween town to make Christmas gifts for children, etc., children understand that the Halloween town folk do not have the full context for the objects they are making, and they are able to see that the direct repercussions and consequences are very harmful.
what i like about this is the implication that if jack had taken the time to understand christmas town, bringing christmas to halloween town would not have been harmful. that’s how it works, folks. cultural sharing is GOOD, it’s only misappropriation when it’s done in ignorance and disrespect.
There’s an interesting level here in that Jack tried to understand Christmas town. He could see the magic while he was there, and he did try to explain it that way to citizens of Halloween town. But they weren’t interested in the kind of life he was describing, so he started “rebranding” Christmas so that it was not like Christmas but was like Halloween. The people of Halloween town, never having actually encountered Christmas, have no way of knowing that what they’re being told about Christmas and “Sandy Claws” is inaccurate. Jack also tried to study Christmas and its culture, though he couldn’t quite get it; eventually, he literally decides to take it for himself, even as he knows it’s not really for him. He started out feeling sad the others in Halloween town didn’t ‘get it,’ but he then decided it’s not important to fully ‘get it’ but instead to have it.
So it’s not just accidentally removing things form their context; he has intentionally disregard the meaning of the rituals he purports to be recreating, making them more fun for the recreaters but not like what the rituals are supposed to be and without the related significance.
This is the best way to conceptualize the wrong way to share culture I have ever seen and I think I finally get where people are coming from when they talk about “cultural appropriation.”
This is an EXCELLENT explanation through example!
I’ve seen this post go around before and reblogged it, but this time, the distinction between “get it” and “have it” really jumped out at me.
what she says: I’m fine what she means: Bambam just told the entire world that he has a big dick. No one asked. No one prompted him to say that, and yet here I am with the knowledge that Bambam is big. Why did he say that? Why did he feel the need to share? I have to go to school in a few hours but I can’t fall asleep because I am haunted by this newfound information. He wasn’t embarrassed at all to say that on a live show for everyone to hear. He’s clearly confident that he’s huge. So now I’m left with the question of how big? I can honestly say I haven’t wondered before, but now I have the undying urge to know exactly how long Kunpimook Bhuwakul’s penis is. I’m going to live out the rest of my days staring at his crotch and asking a question that will never be answered. why did he say that it was so many levels of uncalled for
JESUS I THOUGHT YOU WERE TALKING ABOUT THE FLINT STONES
mariah carey and ariana grande getting in a fight
I JUST CRIED FOR LIKE 4 MINUTES
I’m literally crying.
Artists Covertly Scan Bust of Nefertiti and Release the Data for Free Online
An Iraqi/German pair of artists just pulled off what might be one of the most digitally-enhanced art heists in recent time. They covertly scanned the Nefertiti bust (with an Xbox 360 Kinect sensor, no less) and released the 3D printing plans online. They did so as an act of defiance, as the bust was actually looted from an Egyptian site by German archaeologists.[x]
[article by Claire Voone /Hyperallergic]
Last October, two artists entered the Neues Museum in Berlin, where they clandestinely scanned the bust of Queen Nefertiti, the state museum’s prized gem. Three months later, they released the collected 3D dataset online as a torrent, providing completely free access under public domain to the one object in the museum’s collection off-limits to photographers. Anyone may download and remix the information now; the artists themselves used it to create a 3D-printed, one-to-one polymer resin model they claim is the most precise replica of the bust ever made, with just micrometer variations. That bust now resides permanently in the American University of Cairo as a stand-in for the original, 3,300-year-old work that was removed from its country of origin shortly after its discovery in 1912 by German archaeologists in Amarna.
Nora Al-Badri and Jan Nikolai Nelles with the 3D bust in Cairo
The project, called “The Other Nefertiti,” is the work of German-Iraqi artist Nora Al-Badri and German artist Jan Nikolai Nelles, who consider their actions an artistic intervention to make cultural objects publicly available to all. For years, Germany and Egypt have hotly disputed the rightful location of the stucco-coated, limestone Queen, with Egyptian officials claiming that she left the country illegally and demanding the Neues Museum return her. With this controversy of ownership in mind, Al-Badri and Nelles also want, more broadly, for museums to reassess their collections with a critical eye and consider how they present the narratives of objects from other cultures they own as a result of colonial histories.
The Neues Museum, which the artists believe knows about their project but has chosen not to respond, is particularly guarded towards accessibility to data concerning its collections. According to the pair, although the museum has scanned Nefertiti’s bust, it will not make the information public — a choice that increasingly seems backwards as more and more museums around the world are encouraging the public to access their collections, often through digitization projects. Notably, the British Museum has hosted a “scanathon” where visitors scanned objects on display with their smartphones to crowdsource the creation of a digital archive — an event that contrasts starkly with Al-Badri and Nelles’s covert deed.
3D rendering of the bust of Nefertiti
“We appeal to [the Neues Museum] and those in charge behind it to rethink their attitude,” Al-Badri told Hyperallergic. “It is very simple to achieve a great outreach by opening their archives to the public domain, where cultural heritage is really accessible for everybody and can’t be possessed.”
In a gesture of clear defiance to institutional order, Al-Badri and Nelles leaked the information at Europe’s largest hacker conference, the annual Chaos Communication Congress. Within 24 hours, at least 1,000 people had already downloaded the torrent from the original seed, and many of them became seeders as well. Since then, the pair has also received requests from Egyptian universities asking to use the information for academic purposes and even businesses wondering if they may use it to create souvenirs. Nefertiti’s bust is one of the most copied works from Ancient Egypt — aside from those with illicit intents, others have used photogrammetry to reconstruct it — and its allure and high-profile presence make it a particularly charged work to engage with in discussions of ownership and institutional representations of artifacts.
“The head of Nefertiti represents all the other millions of stolen and looted artifacts all over the world currently happening, for example, in Syria, Iraq, and in Egypt,” Al-Badri said. “Archaeological artifacts as a cultural memory originate for the most part from the Global South; however, a vast number of important objects can be found in Western museums and private collections. We should face the fact that the colonial structures continue to exist today and still produce their inherent symbolic struggles.”
Al-Badri and Nelles take issue, for instance, with the Neues Museum’s method of displaying the bust, which apparently does not provide viewers with any context of how it arrived at the museum — thus transforming it and creating a new history tantamount to fiction, they believe. Over the years, the bust has become a symbol of German identity, a status cemented by the fact that the museum is state-run, and many Egyptians have long condemned this shaping of identity with an object from their cultural heritage.
The heist: museumshack from jnn on Vimeo
Ultimately, the artists hope their actions will place pressure on not only the Neues Museum but on all museums to repatriate objects to the communities and nations from which they came.
Rather than viewing such an idea as radical, they see it as pragmatic, as a logical update to cultural institutions in the digital era: especially given the technological possibilities of today, the pair believes museums who repatriate artifacts could then show copies or digital representatives of them. Many people have already created their own Nefertitis from the released data; the 3D statue in the American University in Cairo stands as such an example of Al-Badri and Nelles’s ideals for the future of museums, in addition to being one immediate solution that may arise from individual action.
“Luckily there are ways where we don’t even need any topdown effort from institutions or museums,” Al-Badri said, “but where the people can reclaim the museums as their public space through alternative virtual realities, fiction, or captivating the objects like we did.”
3D-printed bust of Nefertiti
[source: Hyperallergic, emphasis mine]
I am IN LOVE with EVERY SINGLE THING ABOUT THIS !!!!