Erika Toliusis (b.1969) - Pacific Angel. 2022. Oil with palette knife on canvas.
"I'm Dorothy Gale from Kansas"
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TVSTRANGERTHINGS

Kiana Khansmith
he wasn't even looking at me and he found me
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taylor price

Origami Around
noise dept.

blake kathryn
2025 on Tumblr: Trends That Defined the Year
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d e v o n
PUT YOUR BEARD IN MY MOUTH

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Cosimo Galluzzi
official daine visual archive
The Bowery Presents
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Keni

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@cannaqueers
Erika Toliusis (b.1969) - Pacific Angel. 2022. Oil with palette knife on canvas.
Tgirl power fantasies: friends who genuinely like you unconditionally
And friends who wont betray and abandon you because they like someone else who hates you... or because you were making some mistake that they held a secret grudge over instead of communicating....
saw a reddit post about a trans woman applying to be moved to a woman's prison and even ignoring all the transphobic shit in the comments. like half the people were talking about the assault and rape of prisoners as if it's a good thing, that they deserve it for being "violent criminals"
idk maybe i just thought "people shouldn't be raped and abused for breaking a law" was a take most people agreed with but i guess im just naive
like how the fuck are we meant to get anywhere if when you mention v-coding the overwhelming response is "well if they didn't wanna get violently raped they shouldn't have broken the law"
The fact of the matter is that every trans masc is on thin ice. trans women are being directly and specifically targeted by the state, and rather than show any form of solidarity, these dudes are helping throw us to the wolves.
it is not sufficient for you to be neutral. you must be a vocal and aggressive ally to the trans femmes in your life. you must not be complicit.
what world do tmes live in where being MISTAKEN as a trans woman is a dangerous traumatic experience and an example of transandrophobia, but actually BEING a trans woman means you're super privileged due to being "binary" and having (hyper-)"visibility"
cis women really don't want to accept that the reason men treat them the way they do is because they are systemically and socially empowered to do so, because that means there is no real difference between them and a man when they treat trannies exactly how men treat them
On this day, 24 July 1969, the Gay Liberation Front was conceived in New York City. The GLF was a completely new type of LGBT+ organisation: rather than advocate for gay civil rights and assimilation into mainstream US capitalist society, the GLF advocated complete sexual liberation and the overthrowing of that society. On July 24, a group of organisers gathered to make last-minute preparations for a protest march later that week, and decide what to call themselves. In homage to the National Liberation Front (NLF) of Vietnam, which was fighting against a US invasion at the time, the group called themselves the Gay Liberation Front. On July 27, up to 300 LGBT+ activists gathered in Washington Sq, Park and marched to Sheridan Sq, in protest against the police raid of the Stonewall Inn, an LGBT+ bar in New York, the previous month. The crowd was addressed by organisers including Martha Shelley. The following week, on July 31, the GLF was formally founded at a public meeting, which was chaired by John O'Brien. O'Brien explained to us the significance of the GLF: "Till Stonewall, the homophile movement was advocating privacy and to be left alone. That’s all they wanted. They wanted the government to stop harassing them and to allow them to be themselves in privacy… GLF created a support system. We supported each other and we said we were a community, and we identified with them, and we did something else: we identified who we were. We said we were gay. We took the word “gay,” because that’s what we called ourselves, and we made that name known to the mountains in Nepal, to the oceans around this world. Everybody knows what the word “gay” means now." O’Brien, Shelley and other former members of the group tell their story in our podcast episodes 25-26, about Stonewall and the GLF: https://workingclasshistory.com/2019/05/13/e21-22-the-stonewall-riots-and-pride-at-50/
still fuckin hate that “bee-free honey” that’s made from……… apples. bitch who you think sexed up those apples
A farmer, by hand and with love and care
wild bees still sexin em up when he’s not looking
old mccuckhold had a farm it seems
I haven't given y'all tummy in too long, enjoy <3
She/they
I hope you never outgrow being excited by bookstores, listening to the rain, flowers and finding the perfect mug.
update; hi
what the fuck are people even doing in toronto
Needs Chicken to complete the Jerma Trifecta
The thing you need to understand about consent, is that children need to be understood as capable of consent. This is not about letting adults have sex with children.
You need to do this for children's sake, to give them the agency they need to traverse life, otherwise you will end up being abusive to the children around you.
This is something you must understand. The inability to consent cannot exist without its natural conclusion, the inability to revoke consent. They are both part of the same system, because they both stem from the same root, of the child as something unable to decide for itself.
Consent is not just about sex! I hope we all recognize this, but consent is about the ability to choose what happens with our own body — with the clothes we wear and how we are dressed, with the food we eat and who chooses it, with the medical care we receive and who practices it, and countless more moments of personal freedom.
If you cannot ask a child, for example, if they're okay with having the doctor touch them for their medical checkup, you will either Never be able to touch the child (something that, in practice, is never the case) or you will end up violating their boundaries.
Beyond that, the idea of children as unable to consent is foundational to the removal of agency and boundaries from children. Because a child cannot consent, and because there are cases where that child must be touched (for a very stark example, grabbing a child about to walk on a car-filled road, or otherwise, the needs of medical examination), we create a world where that child's boundaries are managed by the adults around them. Where and how the child can be touched is up to their family, or any authority figure present.
This is altogether bad! Children need to be understood as able to say when they do not want to be touched, for this reason. Because children are understood as unable to say yes, they are not listened when they say no. This goes from silly things, like the food they eat, the things they choose to wear, to important things.
Furthermore, then, in the realm of sexuality, it is plainly obvious that this framework of children as unable to consent is abusive by design. A child, because it, as it's parent's property, is unable to say yes, because that consent is offloaded to their authority figures, cannot be allowed to say no. This framework then does not prevent CSA, but is rather the thing that creates it!
Think about the way spanking (something understood as a form of CSA) is so common, so acceptable. This is because the boundaries of a child are treated as secondary to the parent's authority. In the same way, the way parents do not ask before stripping their kid, before touching them.
The class of child is vague and vast, but we need to let them express their ability to consent, to say whether they want things or not, or we WILL enable and create abuse.
You may ask yourself, if children can consent, then does getting rid of the aforementioned framework mean accepting that children should have sex with adults? To which, as I have said earlier, of course not. No matter the framework, it is true that adults will have power over those younger, those still discovering the world. It is our responsibility to understand that power exists, and it is your responsibility to understand that i am not advocating for child-adult relationships.
If you teach your child that the only person allowed to make decisions for them are adults, then that understanding will carry through onto all aspects of the child's life, including one's where you want your child to say no.
And in the alternative, if you teach your child that independent thought is forbidden, that thought won't stop. All you're doing is teaching your child to hide their independent actions from you. And so, if those actions expose that child to something dangerous or harmful, that child isn't going to go to you for support, they're going to hide it so that you don't punish them.
A woman not shaving or wearing a dress or wearing makeup or wearing femme clothes or having styled or long hair or caring how she looks or using a masc name or whatever else is actually a neutral thing and not a sign of her being depressed or giving up or being sad or whatever
''Summer Faeries series'' by Kazuaki Koseki